English
The absorption of breath, and the absorption of breath beneath the blazing drops of the union of the heart and navel. If applied only to the nāḍī of the messenger, then the vajra and lotus are the lower absorption, and the fire and melting bliss of the subsequent attainment are the upper absorption. Alternatively, the sign of the throat is semen, and the sign of the crown is the median nāḍī, joining them together is the upper, and the sign of the heart is the tip of wisdom, and the sign of the navel is the jewel chakra, that is the lower absorption. Therefore, vaṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) is in the center of the heart and throat chakras, the knot of the nāḍī is round, like the best of ornaments, it is the one who adorns. E (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) is the head, in the center of the crown chakra and the navel, the triangular shape of the nāḍī knot is to be adorned with vaṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). What is called the outer pure place is that in the world of the e (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) vessel, the sentient beings of the essence of vaṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) reside, and at the time of the generation stage, the palace resides in the dharma origin, and the world realm resides in the sky, and in the place of taking birth, which is included in the four births, sentient beings residing in the state of becoming arise, and the generation stage and the action seal deity father and mother in union reside, these are also shown, by the power of the inner e (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) vaṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) union, the outer vessel sentient world, and the outer generation stage, and the outer life force action seals, etc., also the e (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) vaṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) union resides purely. Among these, this which is represented by the letter vaṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) is the one who adorns in the center, the place to be adorned and beautified is that which is closely represented by the letter e (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). This is from the wandering changes of vaṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), this which is adorned by vaṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), e (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) will certainly become beautiful, this is easy to understand. The ultimate e (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) vaṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) are the five buddhas, the body of the nature of the essence of the five aggregates, that is, the five wisdoms, is said to be the clear light vajra, inseparable from bliss and emptiness, which is represented by the letter vaṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), and the five goddesses, that is, the wisdom body of the nature of the essence of the five elements, is the letter e (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), that is, the emptiness lotus of all aspects. If the sky of the five elements is divided, the sky will also become consciousness, therefore, in other tantras it is said, the letter vaṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) is the great emptiness, the five letters, and the e (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) bindu is the emptiness letter, etc.
Chinese
与卓（音译）所说相同。总而言之，最初自生五种智慧，不变乐的部分是瓦姆字（藏文：ཝཾ་，梵文天城体：वཾ，梵文罗马拟音：vaṃ，汉语字面意思：瓦姆），空性离戏的部分是埃字（藏文：ཨེ་，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：埃），因为两者都是一切相，所以被命名为蕴和元素的精华。这样，埃字的象征表达了智慧的一面，瓦姆字也被称为一切方便的象征。这样，自身和他身的埃字的形状或形式，无论是好的三角形还是空心，在它的中心，用瓦姆字的形状，球状和圆形来装饰，即脉轮结合，金刚和莲花结合，这也是产生所有四喜的基础，作为所依的脉轮和所依的乐空，是胜义谛佛的珍宝，五种智慧二者合一的容器，容器的意义是现在也有遮蔽，它存在于其中，不浪费地保持着，并从中显现。乐空不仅是自性埃瓦姆（藏文：ཨེ་ཝཾ་，梵文天城体：एवं，梵文罗马拟音：evaṃ，汉语字面意思：埃瓦姆）的容器，而且三界轮回的一切，也是法性大乐的容器。因此，所有容器和所盛之物都如上所述聚集在埃瓦姆（藏文：ཨེ་ཝཾ་，梵文天城体：एवं，梵文罗马拟音：evaṃ，汉语字面意思：埃瓦姆）中，胜义三界是五种智慧之二，是究竟的埃瓦姆（藏文：ཨེ་ཝཾ་，梵文天城体：एवं，梵文罗马拟音：evaṃ，汉语字面意思：埃瓦姆）本身。因此，轮回和涅槃的所有三界，都是这样说的：埃瓦姆（藏文：ཨེ་ཝཾ་，梵文天城体：एवं，梵文罗马拟音：evaṃ，汉语字面意思：埃瓦姆）的声音在续部中被宣说。对于这些，一些古代人认为，四个字母表示续部的次第，两个字母表示咒语的次第，另一些人认为，直到“佛宝容器”为止是续部的次第，三界等表示咒语的次第。然而，从“埃字是地，应知”开始，到此为止的文本的主要内容是，显示了作为基础的实相和世俗的状况，以及敲击何处会显现智慧的身心状态或续部的本质。然而，作为附带的方式，从自身四轮和他人身四明妃，风心在中脉中停止的续部次第，以及自身方便具足和他
English
It is the same as what is said in Drug (phonetic). In short, the five primordial self-arisen wisdoms, the part of unchanging bliss is the letter Vam (Tibetan: ཝཾ, Sanskrit Devanagari: वཾ, Sanskrit Roman transliteration: vaṃ, Chinese literal meaning: Vam), the part of emptiness free from elaboration is the letter E (Tibetan: ཨེ་, Sanskrit Devanagari: ए, Sanskrit Roman transliteration: e, Chinese literal meaning: E), and because both are all aspects, they are named as the essence of aggregates and elements. Thus, the symbol of the letter E expresses the aspect of wisdom, and the letter Vam is also called the symbol of all means. Thus, the shape or form of the letter E of one's own body and the body of another, whether it is a good triangle or a hollow, in its center, decorated with the shape of the letter Vam, spherical and round, that is, the union of the channels and wheels, the union of Vajra and Padma, which is also the basis for the arising of all four joys, the dependent channel wheel and the dependent bliss, is the jewel of the ultimate Buddha, the container for the union of the five wisdoms, the meaning of the container is that there is also obscuration now, it exists within it, it is kept without waste, and it manifests from it. The bliss is not only the container of the self-nature Evam (Tibetan: ཨེ་ཝཾ, Sanskrit Devanagari: एवं, Sanskrit Roman transliteration: evaṃ, Chinese literal meaning: Evam), but also all the three realms of samsara are the container of the Dharma nature great bliss. Therefore, all containers and contents are gathered in Evam (Tibetan: ཨེ་ཝཾ, Sanskrit Devanagari: एवं, Sanskrit Roman transliteration: evaṃ, Chinese literal meaning: Evam) as mentioned above, and the ultimate three realms are the two of the five wisdoms, which are the ultimate Evam (Tibetan: ཨེ་ཝཾ, Sanskrit Devanagari: एवं, Sanskrit Roman transliteration: evaṃ, Chinese literal meaning: Evam) itself. Therefore, all the three realms of samsara and nirvana are said like this: the sound of Evam (Tibetan: ཨེ་ཝཾ, Sanskrit Devanagari: एवं, Sanskrit Roman transliteration: evaṃ, Chinese literal meaning: Evam) is spoken in the tantras. For these, some ancient people thought that the four letters indicate the order of the tantras, and the two letters indicate the order of the mantras, and others thought that until "Buddha Jewel Container" is the order of the tantras, and the three realms etc. indicate the order of the mantras. However, from "the letter E is the earth, it should be known" onwards, the main content of this text is to show the state of reality and conventionality as the basis, and the state of body and mind or the essence of the tantra where wisdom will arise when tapped. However, as an incidental way, from the four wheels of one's own body and the four consorts of another's body, the order of the tantra in which the wind and mind stop in the central channel, and one's own body with means and another
Chinese
此外，还详细地阐述了属于智慧的ཨེ་ཝཾ (藏文)入定的咒语次第。第二，讲解具有智慧的果位圆满次第，分为：讲解智慧的次第、讲解秘密的次第、讲解秘密次第的果位三个部分。第一部分是首先以殊胜的受用身道为前提而宣说的，最后说“我所”。 成为受用圆满身， 这是三界之乐， 成为品尝一切的因。 三功德庄严之相， 真实安住于虚空之上。 以其自性而成就， 是在人的鼻尖上宣说的。 其中心安住的心， 如同具有分别的月亮， 被称为世俗菩提心。 佛陀的形象非常美丽， 那喜悦的自性， 明显地被称为贪欲。 那个受用圆满的身体， 被称为我所。 这是在四个字母之中， 详细地阐述了མ་ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) ཡཱ་ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)二者。 此处将མ་ཡཱ་ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)翻译成藏语，就是“我所”。 其中，མ་ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)是明点的形象，是大乐菩提心。 ཡཱ་ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)是ཡ་ཧི་ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)，是行进往来。 因此，由菩提心的行进往来所产生的智慧， 是融乐不变的自性，是喜悦的四地， 是“我所”的含义。 如果那是殊胜的，那么就是智慧的次第，总的来说，也是道之暂时的受用圆满身的一切智慧。 所谓“如此说”的最后说“我所”，是受用圆满身之名，那也是以欲界的表示融化白明点， 以色界的表示拙火燃烧， 以无色界的表示从那里到那里明点摇动的风融入， 三因聚合的安乐，被称为三界之乐， 其中品尝一切四喜，成为稳固的因，成为四喜之每一地的原因。 那四个也是味、独、中脉三者的精华，或者精液、微尘、风三者的精华的智慧的缘故。 勇气、微尘、黑暗，即三功德所庄严的
English
In addition, the mantra sequence belonging to the wisdom of the evam (Tibetan) absorption is also explained in detail. Second, explaining the fruition stage of completion with wisdom, divided into: explaining the stages of wisdom, explaining the stages of secrecy, and explaining the fruit of the secret stage. The first part is initially spoken with the special path of the enjoyment body as a prerequisite, and finally it is said "I". Becoming the enjoyment complete body, this is the happiness of the three realms, becoming the cause of tasting everything. The three qualities adorn the characteristics, truly abiding above the sky. Achieving it by its own nature, it is spoken on the tip of the human nose. The mind that dwells in its center, like a moon with distinctions, is called conventional bodhicitta. The Buddha's form is very beautiful, that joyful nature is manifestly called attachment. That enjoyment complete body is famously called "I". This is within the four letters, elaborating on ma (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) and ya (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning). Here, translating ma ya (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) into Tibetan is "I". Among them, ma (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) is the image of bindu, the great bliss bodhicitta. Ya (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) is ya hi (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning), which is going and coming. Therefore, the wisdom arising from the going and coming of bodhicitta, is the unchanging nature of melting bliss, the four grounds of joy, is the meaning of "I". If that is special, then it is the stages of wisdom, and in general, it is also all the wisdom of the temporary enjoyment complete body of the path. The so-called "saying thus" finally says "I", is the name of the enjoyment complete body, that is also with the indication of the desire realm melting the white bindu, with the indication of the form realm blazing tummo, with the indication of the formless realm from there to there the wind of the moving bindu dissolving, the happiness of the aggregation of three causes, is called the happiness of the three realms, among which tasting all four joys, becoming the stable cause, becoming the cause of each ground of the four joys. Those four are also the essence of taste, single, and central channel, or the wisdom of the essence of semen, dust, and wind. Courage, dust, darkness, that is adorned by the three qualities