Chinese
与此相反。又说，在转移之际，气息下降六个脚掌，即四分之一。这是指下降到中脉的部分向下数，而不是指八千。无论如何，此时风的运行会唤醒诸根，产生粗糙显现的错觉。当看到境的相状，想要对他人说话时，会因分别念而推动风。由于风的剧烈震动，舌头与上颚相碰，从而产生各种文字、名称、词语和表达。精、血、风三者依次被认为是身、语、意的因。虽然三者在产生三者方面相似，但产生的过程却有差异。精液是形成身体的独特的因，其余两者是助缘。对于后两者，也可以类推。这些也出自《律生经》中：如幻之三摩地，愚昧之人不能知，无始时来烦恼习，积聚深厚之故也。因此，由先前所造之业，真实产生生与死。未得和合，故于有中，住于七日中阴之有。中阴之有情，如客人所行之路。如是业之线，于六道中遍游行。最初父母之结合，见为有之生者。极度确定皆大欢喜力，进入口之道路。如骑马之识，如乘风之马。极速而来，于刹那顷，二与七千脉，极力催动于彼刹那，获得殊胜之喜乐。由啊（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：啊）里嘎（藏文：ལི，梵文天城体：लि，梵文罗马拟音：li，汉语字面意思：里）里融化之，精血彼等之中，以明点之形而住。最初为软软之相，萌萌为第二，渐渐生为第三，第四为圆圆之相。诸风之催动时，变为如鱼之形。五月之时，从种子中，五肢完全生出，头发、体毛、指甲与相，七月时生出。诸根与形色，八月时生出。
English
It is the opposite of that. It is also said that at the time of transition, the breath descends six feet, which is one-fourth. This refers to counting downwards from the part that descends into the central channel, and does not refer to the eight thousand. In any case, at that time, the movement of the wind awakens the senses, and the illusion of coarse appearances arises. When one sees the characteristics of an object and wants to speak to others, the wind is propelled by conceptual thought. Due to the violent vibration of the wind, the tongue touches the palate, and various letters, names, words, and expressions arise. Semen, blood, and wind are successively considered to be the causes of body, speech, and mind. Although the three are similar in that they produce the three, there is a difference in the way they are produced. Semen is the unique cause of the formation of the body, and the other two are auxiliary causes. The same can be inferred for the latter two. These are also from the Vinaya-samudbhava: The samadhi like an illusion, the ignorant do not know, because of the accumulation of beginningless time, the habit of afflictions is accumulated deeply. Therefore, by the deeds done in the past, birth and death truly arise. Not having found the assembly, therefore in existence, it remains in the intermediate state of existence for seven days. The sentient being of the intermediate state of existence is like a path traveled by guests. Like this, the thread of karma travels extensively in the six realms. Initially, from the union of parents, it is seen as a being of existence. The power of complete joy is extremely certain, it enters the path of the mouth. The consciousness of a horse rider is like riding a horse of wind. Having come very quickly, in an instant, two and seventy thousand channels, are strongly stimulated in that instant, and supreme joy is obtained. From the melting of a-li ka-li (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：啊）（藏文：ལི，梵文天城体：लि，梵文罗马拟音：li，汉语字面意思：里）, in the middle of those semen and blood, it dwells in the form of a bindu. Initially, it is in a soft form, the second is budding, the third is gradually born, and the fourth is in a round form. When the winds are stimulated, it transforms into the shape of a fish. In the fifth month, from the seed, the five limbs are completely born, hair, body hair, nails, and marks, are born in the seventh month. The senses and forms are born in the eighth month.