Chinese
以（藏文：ུང་གིས་བསྐུལ་བ་ཡིས།），策动的力量。 在脐轮的坛城中燃烧。 获得春（指乐空不二的体验）而极度满足， 平等进入而安住。 此乃嘿汝嘎（Heruka）具光荣的勇士， 被称为春之明点。 依止瑜伽母之形， 能动与不能动，皆得真实安住。 如是春与明点融合，转变为春之明点的方式是： 所谓的业风， 由修习之力，脐间与密处的脉中脉得以增长。 于彼处，生起策动安乐的新风。 其首先点燃位于脐下四指处的梵天之火。 火风一同从中央脉中运行， 在脐轮的坛城中，燃烧（藏文：ཨཾ་，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：ཨཾ་）字。 梵天之火， 纯粹是红色。 而脐轮的母猪（指拙火），虽是红白混合， 但红色成分居多，且由红色所掌控。 因此难以燃烧， 故点燃它，需先点燃其他的火。 脐轮之火燃烧的最后，心间的春融化，降至脐间，与拙火的红色成分相混合，更加以殊胜的安乐而满足。 在脐轮的中央，红白二者平等融合，安住，即是春点结合。 既是春，又是明点，故为春点结合。 所谓获得春，据འགོས་（音译：俄）的翻译说：与（藏文：བ་སན་ཏ་，梵文天城体：वसन्त，梵文罗马拟音：vasanta，汉语字面意思：春）相遇而喜悦。 故将“获得”翻译为“相遇”甚佳。 从融合中获得的智慧， 是圆满次第的本尊，光荣的嘿汝嘎（Heruka），为摧毁烦恼故，是勇士。 如是的春与明点的力量， 遍布瑜伽母的脉之形， 依止后，能动的风和不能动的界，也由春点真实地加持而安住。 以上是正面的意义。 真实而言，春的自性是明点不变的安乐，明点的自性是各种形象的拙火，二者融合即是瑜伽母，即依止各种形象，执持，对一切稳固与变动，皆得真实安住，此乃究竟的意义。 此处“依止形”的意思，如同农牧民说“抓住形”一样。
English
By the urging of (Tibetan: ུང་གིས་བསྐུལ་བ་ཡིས།), the power of motivation. In the mandala of the navel chakra, it blazes. Having obtained spring (referring to the experience of inseparable bliss and emptiness), one is greatly satisfied, Equally entering and abiding. This is Heruka, the glorious warrior, Called the Spring Bindu. Relying on the form of the Yogini, Movement and non-movement both abide in truth. Thus, the way spring and bindu merge and transform into the Spring Bindu is: What is called the Karma Vayu, From the power of meditation, the central channel between the navel and the secret place grows. There, a new wind that motivates bliss arises. It first ignites the Brahma fire located four fingers below the navel. The fire and wind together travel from within the central channel, In the mandala of the navel chakra, it burns the (Tibetan: ཨཾ་, Devanagari: अ, Romanized Sanskrit: aṃ, Literal meaning: ཨཾ་) syllable. The Brahma fire, is purely red. While the sow of the navel chakra (referring to the Kundalini), although a mixture of white and red, has more red components and is controlled by red. Therefore, it is difficult to burn, So to ignite it, one must first ignite other fires. At the end of the burning of the navel fire, the spring of the heart melts and descends to the navel, mixing with the red component of the Kundalini, and is even more satisfied with supreme bliss. In the center of the navel, the two, red and white, merge equally and abide, which is the union of Spring and Bindu. It is both Spring and Bindu, hence the union of Spring and Bindu. The so-called obtaining of Spring, according to the translation of 'Gos, is: encountering (Tibetan: བ་སན་ཏ་, Devanagari: वसन्त, Romanized Sanskrit: vasanta, Literal meaning: spring) and rejoicing. Therefore, it is excellent to translate "obtaining" as "encountering." The wisdom obtained from the merging, is the deity of the Completion Stage, the glorious Heruka, and is a warrior for destroying afflictions. Such powers of Spring and Bindu, pervade the forms of the Yogini's channels, After relying on them, the moving winds and the non-moving elements are also truly blessed and abide by the Spring Bindu. This is the straightforward meaning. In truth, the nature of Spring is the unchanging bliss of Bindu, and the nature of Bindu is the Kundalini of all forms. The union of the two is the Yogini, that is, relying on and holding all forms, everything stable and changing abides in truth. This is the definitive meaning. Here, the meaning of "relying on form" is like the nomads saying "grasping the form."