Chinese
与彼相应的智慧生起，从脐间要害处按压， 将生起与事业手印相应的觉受证悟。 彼亦象征其他，修习事业手印，脐间脉结 8-308 将极度松解。同样，按压脐间脉结的要害处， 也将获得事业手印之殊胜聚合，彼与彼亦可类推于其他轮和手印。因此，四轮与四手印相连，彼等亦是就主要者而言，通常圆满次第道的身体必须具备四手印，且每一手印亦能从部分部分地松解四轮的所有脉结。修习脐间，将生起浓厚的乐空，从心间生起现量等之明相，从喉间能知晓不同众生的语言，并能宣说各种佛法，从顶轮生起乐明的体验，以及种种显现，因此，也因为与四手印各自相关联，所以如是宣说，甚为了解。彼等之中，ཨེ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）与秘密莲花的形状相合，བཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字，在佛法中的梵语词汇dharma，即dhara，意为执持，心性执持各种境的相状。其原因在于心间生起能取所取的风息，མ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）即maha mudra，意为大手印，ཡ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）即samaya，誓言之义，加上字母的确定，也是某些人认为的四手印的象征。如是，吉祥合和明点中说：ཨེ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字应知为地，事业手印是眼，大悲与大方便，种种行境自性，脐间种种莲花中，化身轮安住。བཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字应知为水，法手印是母，大慈与发愿，天女金刚部族随行，心间八瓣莲花中，法之轮如实安住。མ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字阐释为火，大手印， 8-309
English
Corresponding to that, wisdom arises. By pressing the essential point at the navel, Experiences and realizations corresponding to the karma mudra will arise. That also symbolizes others. By meditating on the karma mudra, the navel's nadi knots 8-308 will be greatly loosened. Similarly, by pressing the essential point of the navel's nadi knots, The gathering of the supreme aspects of the karma mudra will also be attained. That and that can also be applied to other chakras and mudras. Therefore, the four chakras are connected to the four mudras. Those are also done in terms of what is most important. In general, the body of the path of Dzogrim must have the four mudras, and each mudra also loosens the nadi knots of all four chakras, part by part. By meditating on the navel, thick bliss and emptiness will arise, and from the heart, clear appearances such as direct perception will arise. From the throat, one will know the languages of different beings and be able to teach various dharmas. From the crown, the experience of bliss and clarity, along with various appearances, will arise. Therefore, also because of being related to the four mudras individually, it is said that way. It is very well understood. Among those, ཨེ་（Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning） is joined to be similar to the shape of the secret lotus. The word བཾ་（Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning）, the Sanskrit word for dharma, is dhara, which means to hold. The nature of mind holds the aspects of various objects. The reason for that is that the winds of grasping and being grasped arise from the heart. མ་（Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning） is maha mudra, which means great mudra. ཡ་（Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning） is samaya, which means vow. Adding the letter of certainty, some also consider it a symbol of the four mudras. Thus, in the Glorious Union Bindu it says: The letter ཨེ་（Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning） should be known as earth, the karma mudra is the eye, great love and great skillful means, the nature of various objects of enjoyment, in the navel, among various lotuses, the nirmana chakra abides. The letter བཾ་（Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning） should be known as water, the dharma mudra is mother, great compassion and aspiration, the goddess follows the vajra family, in the heart, in the eight-petaled lotus, the dharma chakra truly abides. The letter མ་（Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning） is explained as fire, the great mudra, 8-309
Chinese
哦，白衣者！喜悦与力量的结合， 女神生于莲花部族。颈部有三十二瓣的， 莲花享用轮安住。ཡ་（藏文，ya，梵文天城体，ya，梵文罗马拟音，ya，汉语字面意思）字是风的体性， 彻底摧毁一切烦恼， 是殊胜的誓言大印。度母从轮回中救度， 以舍与智的结合， 女神生于业部族。三十二朵莲花是， 大乐的巨大轮。如是等等广说。 此时的地等，也因安住于自性大乐之中，而不生轮回，于大乐中味同。又将这四个轮汇集为两个字，以ཨེ་（藏文，e，梵文天城体，e，梵文罗马拟音，e，汉语字面意思）字的象征表示脐轮和顶轮是智慧轮，以བཾ་（藏文，vam，梵文天城体，vam，梵文罗马拟音，vam，汉语字面意思）字的象征表示心轮和喉轮是方便轮。这些也用心轮བཾ་（藏文，vam，梵文天城体，vam，梵文罗马拟音，vam，汉语字面意思）字和脐轮ཨེ་（藏文，e，梵文天城体，e，梵文罗马拟音，e，汉语字面意思）字结合为方便智慧，喉轮ཝཾ་（藏文，vam，梵文天城体，vam，梵文罗马拟音，vam，汉语字面意思）字和顶轮为方便智慧。 也如是，《合续》中说：脐轮顶轮安住处，ཨེ་（藏文，e，梵文天城体，e，梵文罗马拟音，e，汉语字面意思）字如实安住。心轮喉轮善安住，བཾ་（藏文，vam，梵文天城体，vam，梵文罗马拟音，vam，汉语字面意思）字想同也。 又，如若红脉和白脉也以此方便智慧来表示，则白脉是智慧自性，方便的红脉也如实安住。如是说。对于这四个轮，各自的体性以各自的特征来命名，因为是身体最初形成的根基，以及各种各样的显现，以及增长安乐之因的拙火之火显现并开启之处，所以脐轮是化身轮。因为是产生境和根等各自特征所执着的法之显现之处，所以心轮是法轮。因为是享用六味之处的意义，以及对于所取能取的各种显现，以名言词句的多种方式，言说并享用的根基，所以喉轮是受用轮，以及三十二脉的精华，三十二菩提心，为了生起安乐之义而增长之处，所以顶轮
English
O, White-clad one! Through the union of joy and power, The goddess arises from the Padma family. At the neck, with thirty-two petals, The lotus enjoys the wheel abides. The syllable ཡ་（藏文，ya，梵文天城体，ya，梵文罗马拟音，ya，meaning: ya） is the essence of wind, Thoroughly destroying all afflictions, It is the supreme seal of commitment. Tara liberates from samsara, Through the union of equanimity and wisdom, The goddess arises from the Karma family. The thirty-two lotuses are, The great wheel of great bliss. Thus, and so on, it is extensively taught. Also, these earth and so on, do not generate samsara because they abide in the nature of great bliss, they are of equal taste in great bliss. Furthermore, these four chakras are condensed into two syllables: the symbol of ཨེ་（藏文，e，梵文天城体，e，梵文罗马拟音，e，meaning: e） indicates that the navel and crown chakras are the wheel of wisdom, and the symbol of བཾ་（藏文，vam，梵文天城体，vam，梵文罗马拟音，vam，meaning: vam） indicates that the heart and throat chakras are the wheel of means. These also combine the heart chakra བཾ་（藏文，vam，梵文天城体，vam，梵文罗马拟音，vam，meaning: vam） syllable and the navel chakra ཨེ་（藏文，e，梵文天城体，e，梵文罗马拟音，e，meaning: e） syllable as means and wisdom, and the throat chakra ཝཾ་（藏文，vam，梵文天城体，vam，梵文罗马拟音，vam，meaning: vam） syllable and the crown chakra as means and wisdom. Thus, also, in the "Union Tantra" it says: The navel and crown chakras are the abodes, the syllable ཨེ་（藏文，e，梵文天城体，e，梵文罗马拟音，e，meaning: e） abides perfectly. The heart and throat chakras abide well, the syllable བཾ་（藏文，vam，梵文天城体，vam，梵文罗马拟音，vam，meaning: vam） is considered similar. Also, if the red and white channels are also indicated by this means and wisdom, then the white channel is the nature of wisdom, and the red channel of means also abides perfectly. Thus it is said. For these four chakras, naming their respective characteristics with their own characteristics, because it is the basis for the initial formation of the body, and the appearance of various forms, and the place where the fire of inner heat, the cause of increasing bliss, manifests and opens, therefore the navel chakra is the wheel of emanation. Because it is the place where the appearances of phenomena, which are grasped as the distinct characteristics of objects and senses, etc., are generated, therefore the heart chakra is the wheel of dharma. Because it is the meaning of enjoying the six tastes, and the basis for speaking and enjoying the various appearances of grasper and grasped, with various forms of names and words, therefore the throat chakra is the wheel of enjoyment, and the essence of the thirty-two channels, the thirty-two bodhicittas, the place where it increases for the sake of generating bliss, therefore the crown chakra
Chinese
之轮名为大乐。 在这四个轮中，无论是基础轮转之时，还是修习道之时，所做的任何事情，都是从三脉——左脉、右脉、中脉中来往运行。其中，轮转之时的道，以左右二脉为主。也就是左边是左脉，右边是右脉。就安住于此的字母坛城而言，左脉是阿梨，右脉是嘎梨。在阿阿等字母中，念诵阿、嘎、擦、扎、达、巴、亚、夏，即八个组别的第一个字母。这表明，位于脐轮化身轮的内圈八脉瓣上，安住着这八个字母。而且也明确表明，外圈安住着八个组别的五十个字母。其上又在外圈添加了阿、阿、乌、艾、欧、阿，总共五十六个。这样，内圈有八个，外圈有五十六个，总共与六十四脉相连。观想字母轮时是这样。而经文的实际意义是，从脐轮中，一切语言表达的基础——风息运行。而且，与其他字母的力量相比，长元音具有产生声音的力量稍强。因此，将六个长元音单独列出并加以说明。这是从基础安住方式的角度来说的。为了象征基础的这种安住方式，在修习拙火时，会这样排列字母。但经文的含义并非仅仅是显示拙火四轮的观想，而是显示基础的安住方式。下面的内容也应以此类推。因此，八个字母代表八个组别，又再次提到六个长元音，这应该理解为它们的力量更强。 ཨཾ་ （藏文），अं（梵文天城体），am（梵文罗马拟音），种子字。是安放在该轮中心的字母，是无法言说的法性的字母，是无坏灭之声的智慧，以及象征着它的所依——位于脐轮中央的红色精华。它是远离一切戏论，并且是从世俗层面产生一切字母的基础和胜义
English
The wheel is called great bliss. In these four wheels, whether it is the time of the base turning or the time of meditating on the path, all the actions that are done are moving back and forth from the three channels: the left, right, and middle channels. Among them, the path of the time of turning is mainly the two channels, the left and right. That is, the left is the left channel and the right is the right channel. As for the mandala of letters that dwells on it, the left channel is Āli and the right channel is Kāli. In Ā Ā etc., recite A, Ka, Ca, Ṭa, Ta, Pa, Ya, Śa, that is, the first letters of the eight groups. This shows that the eight letters themselves dwell on the eight petals of the inner circle of the navel wheel emanation wheel. And it is also clearly shown that fifty letters of the eight groups dwell on the outer circle. On top of that, Ā Ā Ū Ai Au Āḥ are also added to the outer circle, making a total of fifty-six. Thus, there are eight in the inner circle and fifty-six in the outer circle, totaling sixty-four channels connected. This is how it is when visualizing the wheel of letters. But the actual meaning of the scripture is that from the navel wheel, the basis of all verbal expressions, the winds flow. Moreover, compared to the power of other letters, long vowels have a slightly stronger power to produce sounds. Therefore, the six long vowels are listed separately and explained. This is spoken from the perspective of the way the base abides. To symbolize this abiding of the base, when practicing Tummo, the letters are arranged in this way. But the meaning of the scripture is not just to show the visualization of the four wheels of Tummo, but to show the way the base abides. The following should also be inferred in this way. Therefore, the eight letters represent the eight groups, and the six long vowels are mentioned again, which should be understood as their power being stronger. Aṃ (Tibetan), अं (Sanskrit Devanagari), am (Sanskrit Romanization), Seed Syllable. is the letter to be placed in the center of that wheel, the letter of the inexpressible nature of reality, the wisdom of the indestructible sound, and symbolizes its support, the essence of the red element residing in the center of the navel wheel. It is free from all elaborations, and is the basis from which all letters arise from the conventional level, and the ultimate