English
In the center of , from paṃ (藏文：པཾ，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：邦) arises a lotus, and from raṃ (藏文：རཾ，梵文天城体：र，梵文罗马拟音：raṃ，汉语字面意思：让) arises a sun disc, upon which is hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). From that, oneself becomes white Vajrasattva, adorned with the crown of Akshobhya, with three faces of white, yellow, and green. The two root hands hold a vajra and bell, embracing the self-arisen consort. The remaining two right hands hold a hook and a lasso, and the two left hands hold a skull cup and khatvanga. In a posture of right leg extended. From his heart, ten hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) emanate, dwelling on the ten spokes of the wheel, transforming into the ten wrathful deities. Oneself becomes Vajrabhairava Heruka, with a body color of dark blue, with three faces of black, yellow, and green. The first two hands hold a vajra and bell, the right leg extended, pressing down on Bhairava and Kalaratri. In the east is Vajratumta, blue, with three faces of blue, yellow, and green. In the north is Vajraditya, yellow, with three faces of yellow, black, and green. In the west is Vajrocushma, red, with three faces of red, black, and green. In the south is Vajrakila, green, with three faces of green, white, and yellow. In the fire direction is Vajrayaksha, smoke-colored, with three faces of smoke, yellow, and green. In the southwest is Vajrakala, red, with three faces of red, yellow, and green. In the wind direction is Vajramahabala, black, with three faces of black, yellow, and green. In the Ishana direction is Vajrabhisana, blue, with three faces of blue, yellow, and green, with moving eyes. These deities hold a chopper and bell in their first two hands. Above is Vajrachakravartin, white, with three faces of white, black, and green, the first two hands holding a wheel and bell. Below is Vajrapatala, black, with three faces of black, yellow, and green, the first two hands holding a trident and bell. These ten wrathful deities subdue the ten direction protectors. All the main deities and retinue embrace their self-arisen consorts with their two root hands, the remaining two right hands holding a hook and lasso, the two left hands holding a skull cup and khatvanga, possessing three eyes, extremely wrathful, wearing tiger skin loincloths, adorned with bone ornaments and snakes, possessing skull crowns and necklaces of human heads. They reside on a lotus and sun disc in a posture of right leg extended. By commanding with "Oṃ Sumba (藏文：ༀ་སུམྦྷ，梵文天城体：，梵文罗马拟音：oṃ sumbha，汉语字面意思：嗡 松巴)" etc., the wrathful deities summon all obstacles, and strike them on the crown of the head with a phurba. By chanting "Oṃ Gha Gha (藏文：ༀ་གྷ་གྷ，梵文天城体：，梵文罗马拟音：oṃ gha gha，汉语字面意思：嗡 嘎嘎)" etc., they strike them with a hammer. By chanting "Oṃ Vajra Muṃgara (藏文：ༀ་བཛྲ་མུངྒ་ར，梵文天城体：，梵文罗马拟音：oṃ vajra muṃgara，汉语字面意思：嗡 班杂 芒嘎拉)" etc., they destroy all obstacles into emptiness, and become one taste with suchness. Oṃ Kha Vajra
Chinese
扎智 Rig 班匝 吽 嘎Ra 班匝 吽 帕特。嗡 班匝 赞扎 班匝 吽 帕特。嗡 班匝 匝瓦拉 纳拉嘎 班匝 吽 帕特。嗡 班匝 吾什尼夏 班匝 吽 帕特。嗡 班匝 衮扎利 班匝 吽 帕特。嗡 班匝 亚叉 班匝 吽 帕特。嗡 班匝 嘎利 班匝 吽 帕特。嗡 班匝 玛哈嘎拉 班匝 吽 帕特。嗡 班匝 贝夏纳 班匝 吽 帕特。嗡 班匝 吾什尼夏 扎抓瓦尔德 班匝 吽 吽 帕特。嗡 班匝 巴达拉 班匝 吽 帕特。主尊四面本尊的根本咒语，任何 成就都可念诵。此处是共同与不共同的保护轮集合的方式，如果想要修持广、中等， 就如忿怒尊种种示现中广说的那样修持。嗡，修尼雅达嘉纳班匝梭巴瓦阿玛郭杭。（藏文：ༀ་ཤཱུ་ནྱ་ཏཱ་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཏྨ་ཀོ྅་ཧཾ།，梵文天城体：शून्यताज्ञानवज्रस्वभाव आत्माकोऽहम्，梵文罗马拟音：śūnyatājñānavajrasvabhāva ātmako'ham，汉语字面意思：空性智慧金刚自性我）。 嗡，阿尼弥达嘉纳班匝梭巴瓦阿玛郭杭。（藏文：ༀ་ཨ་ནི་མི་ཏ་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཏྨ་ཀོ྅་ཧཾ།，梵文天城体：अनिमित्तज्ञानवज्रस्वभाव आत्माकोऽहम्，梵文罗马拟音：animittajñānavajrasvabhāva ātmako'ham，汉语字面意思：无相智慧金刚自性我）。嗡，阿布拉尼嘿达嘉纳班匝梭巴瓦阿玛郭 杭。（藏文：ༀ་ཨ་པྲ་ཎི་ཧི་ཏ་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཏྨ་ཀོ྅་ཧཾ།，梵文天城体：अप्रणिहितज्ञानवज्रस्वभाव आत्माकोऽहम्，梵文罗马拟音：apraṇihitajñānavajrasvabhāva ātmako'ham，汉语字面意思：无愿智慧金刚自性我）。从空性中，自己的中阴身识以那达的形式存在于虚空中。 下面，从扬字生出蓝色的风轮，呈半月形。其上，从让字生出红色的火轮，呈三角形。 7-319 其上，从旺字生出白色的水轮，呈圆形。 其上，从朗字生出黄色的土轮，呈方形。其上，从桑字生出由四种珍宝组成的须弥山。 其上，从仲字生出以仲字为标志的轮，从各种珍宝组成的宫殿。四方形，有四个门。具有五层墙壁。 具有飞檐、半网、箭垛、屋檐和神柱等装饰。 一切特征都圆满具备。四个门的上方有柱子支撑的 十一面旗幡。内部的彩绘，东面白，北面绿，西面 红，南面黄，中央蓝。外有各种供品陈设。 莲花瓣的周围之外，有八大尸陀林。护方神、田 神、树、火、水、云、山、佛塔，以及成就 的勇士和瑜伽母们充满其中。外围有保护 轮。宫殿地基的中央是金刚萨埵的 坛城。东面是毗卢遮那佛的坛城。南面上面是宝生 的坛
English
Tra Dhrik Vajra Hum Kara Vajra Hum Phet. Om Vajra Chanda Vajra Hum Phet. Om Vajra Jwalana Larka Vajra Hum Phet. Om Vajroshnisha Vajra Hum Phet. Om Vajra Kundali Vajra Hum Phet. Om Vajra Yaksha Vajra Hum Phet. Om Vajra Kali Vajra Hum Phet. Om Vajra Mahakala Vajra Hum Phet. Om Vajra Bhishana Vajra Hum Phet. Om Vajra Ushnisha Chakravarti Vajra Hum Hum Phet. Om Vajra Patala Vajra Hum Phet. Recite the root mantra of the main deity with four faces, whatever achievement is desired. Here, the method of collecting common and uncommon protection wheels is arranged. If you want to meditate on elaborate, medium, etc., you should meditate as explained in detail in the various manifestations of the Wrathful Deities. Om Shunyata Jnana Vajra Svabhava Atmako 'Ham. (Tibetan: ༀ་ཤཱུ་ནྱ་ཏཱ་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཏྨ་ཀོ྅་ཧཾ།, Sanskrit Devanagari: शून्यताज्ञानवज्रस्वभाव आत्माकोऽहम्, Sanskrit Romanization: śūnyatājñānavajrasvabhāva ātmako'ham, Literal Chinese meaning: Emptiness Wisdom Vajra Nature Self I). Om Animitta Jnana Vajra Svabhava Atmako 'Ham. (Tibetan: ༀ་ཨ་ནི་མི་ཏ་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཏྨ་ཀོ྅་ཧཾ།, Sanskrit Devanagari: अनिमित्तज्ञानवज्रस्वभाव आत्माकोऽहम्, Sanskrit Romanization: animittajñānavajrasvabhāva ātmako'ham, Literal Chinese meaning: Signless Wisdom Vajra Nature Self I). Om Apranihita Jnana Vajra Svabhava Atmako Ham. (Tibetan: ༀ་ཨ་པྲ་ཎི་ཧི་ཏ་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཏྨ་ཀོ྅་ཧཾ།, Sanskrit Devanagari: अप्रणिहितज्ञानवज्रस्वभाव आत्माकोऽहम्, Sanskrit Romanization: apraṇihitajñānavajrasvabhāva ātmako'ham, Literal Chinese meaning: Wishless Wisdom Vajra Nature Self I). From emptiness, one's own intermediate state consciousness exists in the sky in the form of Nada. Below, from Yam arises a blue wind wheel, in the shape of a crescent moon. Above that, from Ram arises a red fire wheel, in the shape of a triangle. 7-319 Above that, from Vam arises a white water wheel, in the shape of a circle. Above that, from Lam arises a yellow earth wheel, in the shape of a square. Above that, from Sum arises Mount Meru made of four kinds of precious jewels. Above that, from Bhrum arises a wheel marked with Bhrum, a palace made of various precious jewels. Square, with four doors. Possessing five layers of walls. Adorned with eaves, half-nets, battlements, cornices, and support pillars. All characteristics are fully complete. Above the four doors are eleven banners supported by pillars. The inner paintings are white in the east, green in the north, red in the west, yellow in the south, and blue in the center. Outside are various offerings. Outside the lotus petal surroundings are the eight great charnel grounds. Guardians of the directions, field guardians, trees, fire, water, clouds, mountains, stupas, and accomplished yogis and yoginis fill it completely. Outside is a protective wheel. In the center of the palace's base mandala is the mandala of Vajrasattva. In the east is the mandala of Vairochana. Above the south is the mandala of Ratnasambhava.