Chinese
驱逐魔障并抛弃食子，以猛烈的方式进行净化。 比丘达日嘎巴说：向魔障施予食子，念诵四面尊的咒语，用酒和酥油净化，用古古尔和白芥子对魔障，这样说了，这是三种魔障的净化。如果喜欢简略的，就用心作加持，只念诵咒语。自身和他者一切有情从无始以来积累的所有罪障，都以心间的班字（藏文：བཾ།，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：班）的形象存在。 从脐间的拙火燃烧的光芒驱赶，从鼻孔里出来，变成有角的罪恶的形象，融入到前面的芝麻中，进行焚烧净化。在燃烧的火焰中，有忿怒尊金刚空行母手持金刚杵和铃，张着嘴。 嗡 班匝 达嘎 卡卡 卡嘿 卡嘿（藏文：ༀ་བཛྲ་ཌ་ཀ་ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི།，梵文天城体：ॐ वज्र डक ख ख खा हि खा हि，梵文罗马拟音：oṃ vajra ḍaka kha kha khā hi khā hi，汉语字面意思：嗡，金刚，达嘎，卡卡，卡嘿，卡嘿）。萨瓦 巴巴 达哈那 巴斯米 咕噜 梭哈（藏文：སརྦ་པཱ་པཾ་ད་ཧ་ན་བྷསྨི་ཀུ་རུ་སྭཱཧཱ།，梵文天城体：सर्व पापं दहन भस्मी कुरु स्वाहा，梵文罗马拟音：sarva pāpaṃ dahana bhasmī kuru svāhā，汉语字面意思：一切罪业焚烧成灰 梭哈）。念诵三遍。用事业金刚在芝麻的左右旋转，向右边丢火，向左边丢水 7-198 ，观想供养给金刚空行母的口中，并变成大海。 最后把火也倒入水中，这是罪业的净化。然后照镜子，取出事业宝瓶进行沐浴，如 同诞生时一样。 希耶 吽（藏文：ཤྲི་ཡེ་ཧཱུཾ།，梵文天城体：श्री ये हुं，梵文罗马拟音：śrī ye huṃ，汉语字面意思：吉祥 耶 吽）。这是殊胜的沐浴等等，以及如来等等， 用盛大的乐器等等一起沐浴。从那些身体上，嗡 吽 创 舍 阿 嘎雅 维修达那耶 梭哈（藏文：ༀ་ཧཱུཾ་ཏྲཱཾ་ཧྲིཿཨཿཀཱ་ཡ་བི་ཤྭདྷ་ན་ཡེ་སྭཱཧཱ།，梵文天城体：ॐ हुं त्राम् ह्रीः अः काय विशोधनाय स्वाहा，梵文罗马拟音：oṃ hūṃ trāṃ hrīḥ aḥ kāya viśodhanāya svāhā，汉语字面意思：嗡 吽 创 舍 阿 清净身 梭哈）。这样献上擦拭身体的布。如果喜欢，也可以献上香水和衣服装饰，这是清净污垢。然后在这里点燃橛，像供养时的准备阶段一样。迎请本尊，坛城焚烧净化。嗡 虚空 智慧 金刚 自性 我是（藏文：ༀ་ཤཱུནྱ་ཏ་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅་ཧཾ།，梵文天城体：ॐ शून्यताज्ञानवज्रस्वभाव आत्माकोऽहं，梵文罗马拟音：oṃ śūnyatājñānavajrasvabhāva ātmako'haṃ，汉语字面意思：嗡 空性 智慧 金刚 自性 我是）。嗡 无相 智慧 金刚 自性 我是（藏文：ༀ་ཨ་ནི་མི་ཏ་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅་ཧཾ།，梵文天城体：ॐ अनिमित्तज्ञानवज्रस्वभाव आत्माकोऽहं，梵文罗马拟音：oṃ animittajñānavajrasvabhāva ātmako'haṃ，汉语字面意思：嗡 无相 智慧 金刚 自性 我是）。嗡 无愿 智慧 金刚 自性 我是（藏文：ༀ་ཨ་པྲ་ཎི་ཧི་ཏ་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅་ཧཾ།，梵文天城体：ॐ अप्रणिहितज्ञानवज्रस्वभाव आत्माकोऽहं，梵文罗马拟音：oṃ apraṇihitajñānavajrasvabhāva ātmako'haṃ，汉语字面意思：嗡 无愿 智慧 金刚 自性 我是）。这样思维三解脱门之义。从空性中，从扬字（藏文：ཡཾ།，梵文天城体：यँ，梵文罗马拟音：yaṃ，汉语字面意思：扬）生出蓝色的风轮……到具有八瓣。在其顶端，在守护轮的中央充满了麦子。大乐轮的中央的中心，自身变成吽字（藏文：ཧཱུཾ།，梵文天城体：हुं，梵文罗马拟音：huṃ，汉语字面意思：吽）的形象而存在。从那里面发出五种颜色的光芒。五轮……从那里，从随后的贪恋而融化，融入到吽字（藏文：ཧཱུཾ།，梵文天城体：हुं，梵文罗马拟音：huṃ，汉语字面意思：吽）中。从那完全变化，坛城的本尊
English
Expel obstacles and discard the torma, purify with fierceness. Bhikshu Darika said: Having given the torma to the obstacles, reciting the mantra of the four-faced one, purify with chang and butter lamps, with gugul and white mustard to the obstacles. Thus it is said, these are the three purifications of obstacles. If you prefer brevity, make the empowerment with the mind and only recite the mantra. All the sins and obscurations accumulated by oneself and all sentient beings from beginningless samsara, all reside in the heart in the form of the letter Bam (Tibetan: བཾ།, Sanskrit Devanagari: वं, Sanskrit Romanization: vaṃ, Chinese literal meaning: Bam). Driven away by the blazing light of the inner heat from the navel, emerging from the nostrils, transformed into the form of horned sins, dissolving into the sesame seeds in front. Burn and purify. In the blazing fire, there is the wrathful Vajra Dakini holding a vajra and bell, with her mouth open. Om Vajra Daka Kha Kha Khahi Khahi (Tibetan: ༀ་བཛྲ་ཌ་ཀ་ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི།, Sanskrit Devanagari: ॐ वज्र डक ख ख खा हि खा हि, Sanskrit Romanization: oṃ vajra ḍaka kha kha khā hi khā hi, Chinese literal meaning: Om, Vajra, Daka, Kha Kha, Khahi, Khahi). Sarva Papam Dahana Bhasmi Kuru Svaha (Tibetan: སརྦ་པཱ་པཾ་ད་ཧ་ན་བྷསྨི་ཀུ་རུ་སྭཱཧཱ།, Sanskrit Devanagari: सर्व पापं दहन भस्मी कुरु स्वाहा, Sanskrit Romanization: sarva pāpaṃ dahana bhasmī kuru svāhā, Chinese literal meaning: All sins burn to ashes Svaha). Recite three times. Rotate the karma vajra to the left and right of the sesame seeds, throwing fire to the right and water to the left 7-198 , visualize offering it to the mouth of Vajra Dakini and transforming it into a great ocean. Finally, pour the fire into the water as well. This is the purification of sins. Then show the mirror, take the karma vase and perform the bathing, as from the moment of birth. Shri Ye Hum (Tibetan: ཤྲི་ཡེ་ཧཱུཾ།, Sanskrit Devanagari: श्री ये हुं, Sanskrit Romanization: śrī ye huṃ, Chinese literal meaning: Auspicious Ye Hum). This is the supreme bath, etc., and Tathagata, etc., bath with great musical instruments, etc. From those bodies, Om Hum Tram Hrih Ah Kaya Vishodhana Ye Svaha (Tibetan: ༀ་ཧཱུཾ་ཏྲཱཾ་ཧྲིཿཨཿཀཱ་ཡ་བི་ཤྭདྷ་ན་ཡེ་སྭཱཧཱ།, Sanskrit Devanagari: ॐ हुं त्राम् ह्रीः अः काय विशोधनाय स्वाहा, Sanskrit Romanization: oṃ hūṃ trāṃ hrīḥ aḥ kāya viśodhanāya svāhā, Chinese literal meaning: Om Hum Tram Hrih Ah Purify the body Svaha). Thus offer the cloth for wiping the body. If you like, you can also offer perfume and clothing decorations, this is the purification of impurities. Then light the phurba here, like the preparatory stage for offering. Invite the deity, purify the mandala by burning. Om Shunyata Jnana Vajra Svabhava Atmako'ham (Tibetan: ༀ་ཤཱུནྱ་ཏ་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅་ཧཾ།, Sanskrit Devanagari: ॐ शून्यताज्ञानवज्रस्वभाव आत्माकोऽहं, Sanskrit Romanization: oṃ śūnyatājñānavajrasvabhāva ātmako'haṃ, Chinese literal meaning: Om Emptiness Wisdom Vajra Nature I am). Om Animmita Jnana Vajra Svabhava Atmako'ham (Tibetan: ༀ་ཨ་ནི་མི་ཏ་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅་ཧཾ།, Sanskrit Devanagari: ॐ अनिमित्तज्ञानवज्रस्वभाव आत्माकोऽहं, Sanskrit Romanization: oṃ animittajñānavajrasvabhāva ātmako'haṃ, Chinese literal meaning: Om Signless Wisdom Vajra Nature I am). Om Apranihita Jnana Vajra Svabhava Atmako'ham (Tibetan: ༀ་ཨ་པྲ་ཎི་ཧི་ཏ་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅་ཧཾ།, Sanskrit Devanagari: ॐ अप्रणिहितज्ञानवज्रस्वभाव आत्माकोऽहं, Sanskrit Romanization: oṃ apraṇihitajñānavajrasvabhāva ātmako'haṃ, Chinese literal meaning: Om Wishless Wisdom Vajra Nature I am). Thus contemplate the meaning of the three doors of liberation. From emptiness, from the letter Yang (Tibetan: ཡཾ།, Sanskrit Devanagari: यँ, Sanskrit Romanization: yaṃ, Chinese literal meaning: Yang) arises the blue wind mandala... to having eight petals. On its top, in the center of the protective wheel, it is filled with wheat. In the center of the great bliss wheel, the center itself transforms into the form of the letter Hum (Tibetan: ཧཱུཾ།, Sanskrit Devanagari: हुं, Sanskrit Romanization: huṃ, Chinese literal meaning: Hum) and exists. From that, five colors of light radiate. Five wheels... from there, from the subsequent attachment, it melts and dissolves into the letter Hum (Tibetan: ཧཱུཾ།, Sanskrit Devanagari: हुं, Sanskrit Romanization: huṃ, Chinese literal meaning: Hum). From that completely transformed, the deities of the mandala