Chinese
瑞！右边是白伞，左边是胜幢，周围是海螺和鼓等供品的云朵密集。 权力的诸神都说吉祥语：如此，世尊佛陀！圆满的 佛陀从阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）中生。阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）是所有字母中最殊胜的。是意义重大的神圣字母。 从它之中出生，没有生。舍弃了用语言表达，是所有言语之因中最殊胜的。 使所有词语都完全显现。伟大的供养，是伟大的贪欲。使所有众生都欢喜。伟大的供养，是伟大的嗔恨。是所有烦恼的伟大敌人。供养伟大是伟大的愚痴。愚痴即是心，能消除愚痴。伟大的供养是伟大的愤怒。愤怒 伟大是伟大的敌人。伟大的供养是伟大的贪恋。能消除所有贪恋。 伟大的欲望是伟大的安乐。伟大的喜悦是伟大的满足。形体大，身体也大。 颜色大而且身体大。名字也大而且广大。伟大的坛城是广阔的。 持有智慧的大武器。是烦恼大铁钩中最殊胜的。伟大的名声，是伟大的声誉。伟大的显现，是伟大的光明。智者持有伟大的幻术。伟大的幻术成就意义。因伟大的幻术之喜而喜。伟大的幻术是具有幻术之眼者。伟大的施主是主宰。是持有伟大戒律中最殊胜的。持有伟大的忍耐，是能依靠者。伟大的精进是苦行。伟大的禅定安住于等持。持有伟大智慧之身。具有伟大的力量和伟大的方便。愿望是智慧之海。伟大的慈爱，自性不可估量。伟大的悲悯，是智慧中最殊胜的。伟大的智慧，具有伟大的智慧。伟大的智者，具有伟大的方便。伟大的神变，具有力量。具有伟大的力量，是伟大的迅速。伟大的神变，广为人知。伟大的力量，能压制他者。摧毁世间的大山。坚硬并持有伟大的金刚杵。伟大的猛烈，具有伟大的威力。大恐怖，是制造恐怖者。是伟大的怙主，殊胜的种姓。上师是伟大秘密咒语中最殊胜的。安住于大乘之理。是大乘之理中最殊胜的。念诵到这里。嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）！啪（藏文：ཕ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）！
English
Re! On the right is the white umbrella, on the left is the victory banner, and around it are dense clouds of offerings such as conch shells and drums. The gods of power speak auspicious words: Thus, the Buddha, the Bhagavan! The perfect Buddha arose from A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: A). A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: A) is the most excellent of all letters. It is a sacred letter of great meaning. Born from within it, there is no birth. Abandoning expression in words, it is the most excellent cause of all speech. It makes all words completely clear. Great offering, is great desire. It makes all sentient beings happy. Great offering, is great hatred. It is the great enemy of all afflictions. Great offering is great ignorance. Ignorance is mind, it eliminates ignorance. Great offering is great anger. Great anger is a great enemy. Great offering is great attachment. It eliminates all attachment. Great desire is great bliss. Great joy is great satisfaction. Great form, the body is also great. Great color and great body. The name is also great and vast. The great mandala is vast. Holding the great weapon of wisdom. It is the most excellent of the great iron hooks of affliction. Great fame, is great renown. Great appearance, is great clarity. The wise one holds great illusion. Great illusion accomplishes meaning. Rejoicing in the joy of great illusion. Great illusion is the one with illusory eyes. The great benefactor is the lord. It is the most excellent of those who hold great discipline. Holding great patience, is the one who can rely on. Great diligence is austerity. Great meditation abides in samadhi. Holding the body of great wisdom. Possessing great strength and great means. The aspiration is the ocean of wisdom. Great love, the nature is immeasurable. Great compassion, is the most excellent of minds. Great wisdom, possessing great intelligence. The great wise one, possessing great means. Great miraculous power, possessing strength. Possessing great power, is great speed. Great miraculous power, widely renowned. Great strength, able to suppress others. Destroying the great mountain of existence. Hard and holding the great vajra. Greatly fierce, possessing great power. Great terror, is the one who creates terror. Is the great protector, the supreme lineage. The Lama is the most excellent of great secret mantras. Abiding in the principle of the Great Vehicle. Is the most excellent of the principles of the Great Vehicle. Recite up to here. Om (Tibetan: ༀ, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal meaning: Om)! Phat (Tibetan: ཕ, Devanagari: फट, Romanized Sanskrit: phaṭ, Literal meaning: Phat)!
Chinese
圆满聚集的 拥有等等，摇铃，撒花，如何诞生等等，根本咒语的末尾。嗡 (ༀ་，唵，oṃ，圆满)。 曼殊室利班杂阿毗诜扎吽 (མཉྫུ་ཤྲཱི་བཛྲ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ，मनुश्रीवज्र अभिषिञ्च हुं，mañjuśrī vajra abhiṣiñca hūṃ，文殊室利金刚灌顶 吽)。如果有眷属各尊神的宝瓶，那么在修习的间隙依次进行灌顶。 如果没有尊胜佛母宝瓶，那么偈颂和咒语等如上所说的结尾处。吽阿赫利阿班杂阿毗 诜扎。阿阿伊伊班杂阿毗诜扎阿阿。伊伊乌乌诶唉哦奥昂阿。阿阿诶唉班杂 阿毗诜扎。喇嘛给呢ra班杂阿毗诜扎。度布迪嘎班杂阿毗诜扎。阿。十六的末尾。班杂 阿毗诜扎匝吽榜霍。班杂阿毗诜扎。之后为了自身进入，观想文殊菩萨的身像置于头顶。 允许这样做，但是要让弟子实际进入灌顶。从坛城的众神中，第二组神众消失并融入自身。嗡 曼殊室利玛哈苏卡。班杂萨埵匝吽榜霍。苏ra 德萨玛耶斯吞。今天成为金刚上师。请聚集弟子们。 之后给予三种誓言是：从吽 (ཧཱུཾ，吽，hūṃ，吽) 中生出的金刚。此即一切诸佛。 妙音金刚持于手中。您也要恒常持有。妙音金刚的苦行坚定。 嗡 萨瓦达塔嘎达悉地班杂萨玛雅。迪斯塔诶夏斯吞达拉雅弥。哈哈哈哈 嘿嘿嘿嘿吽。无始无终的菩萨是。妙音金刚大欢喜。一切 贤善一切之主。金刚傲慢仪态主之主。薄伽梵 乃是殊胜第一之士夫。嗡 玛哈班杂吽。从阿 (ཨ，阿，ā，阿) 中生出的铃。此乃一切 诸佛的。是智慧界之后行。您也要恒常 持有。于菩提胜者欢喜。有寂自性清净。自性 已离有寂。具有自性清净之心。令有寂清净最为殊胜。嗡 班杂格热德阿。金刚铃于心间交错。自身成为本尊身相大印，方便与智慧 双运。有寂之乐甚为微小。为了清净巨大痛苦的缘故。 甚深安乐殊胜之方便。此誓言您当享用。欲妙受 用。
English
Perfectly assembled Possessing etc., ringing the bell, scattering flowers, how was born etc., at the end of the root mantra. Om (ༀ་，唵，oṃ，perfection). Mañjuśrī Vajra Abhiṣiñca Hūṃ (མཉྫུ་ཤྲཱི་བཛྲ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ，मनुश्रीवज्र अभिषिञ्च हुं，mañjuśrī vajra abhiṣiñca hūṃ，Mañjuśrī Vajra Abhiṣeka Hūṃ). If there are vases for each of the retinue deities, then the empowerment should be given sequentially during the meditation. If there is only the Namgyal vase, then at the end of the verses and mantras etc. as mentioned above. Hūṃ Āṃ Hrīḥ A Vajra Abhi ṣiñca. A Ā Ī Ī Vajra Abhiṣiñca A Āḥ Ī Ī Ū Ū E Ai O Au Aṃ Aḥ A Ā E Ai Vajra Abhiṣiñca. Lāmā Gi Nra Vajra Abhiṣiñca. Dhū Pū Dī Ga Vajra Abhiṣiñca. A. At the end of sixteen. Vajra Abhiṣiñca Jaḥ Hūṃ Vaṃ Hoḥ Vajra Abhiṣiñca. Then, for self-entry, it is sufficient to visualize the image of Mañjuśrī placed on the crown of the head. It is necessary to actually initiate the disciple into the empowerment. From the assembly of deities of the mandala, the second assembly of deities dissolves and merges into oneself. Om Mañjuśrī Mahāsukha. Vajrasattva Jaḥ Hūṃ Vaṃ Hoḥ Sura Te Samaye Tvam. Today you have become the Vajra Master. Please gather the assembly of disciples. Then, giving the three vows: The vajra that arises from Hūṃ (ཧཱུཾ，吽，hūṃ，Hūṃ). This is all the Buddhas themselves. The gentle vajra is held in the hand. You too should always hold it. The asceticism of the gentle vajra is firm. Om Sarva Tathāgata Siddhi Vajra Samaya. Tiṣṭha Eṣa Stvaṃ Dhāraya Mi. Haḥ Haḥ Haḥ Haḥ Hī Hī Hī Hī Hūṃ. The Bodhisattva without beginning or end is. The gentle vajra is great joy. All Goodness is the master of all. The lord of the vajra's prideful manner is the lord. The Bhagavan is the supreme first man. Om Mahāvajra Hūṃ. The bell that arises from A (ཨ，阿，ā，A). This is all of the Buddhas. It is said to follow the realm of wisdom. You too should always hold it. The victorious ones rejoice in supreme enlightenment. Existence is pure by its very nature. By its very nature existence is free from existence. Possessing a mind pure in nature. Making existence pure is most excellent. Om Vajra Ghaṇḍe A. The vajra bell is crossed at the heart. Oneself becomes the deity's body, the great mudra, the union of method and wisdom. The bliss of existence is very small. For the sake of purifying great suffering. The supreme method of great bliss. You should enjoy this vow. Enjoyment of desire.
Chinese
所有供品都，如你所愿地享用，以你自己的本尊瑜伽，供养自己和他人。嗡 班扎 布贝 吽。（藏文：ༀ་བཛྲ་པུཥྤེ་ཧཱུཾ།，梵文天城体：，梵文罗马拟音：oṃ vajrapuṣpe hūṃ，汉语字面意思：嗡，金刚，花，吽）等五种供品供养。嗡 苏 扎 提 扎 班扎 梭哈。（藏文：ༀ་སུ་པྲ་ཏིཥྛ་བཛྲ་སྭཱཧཱ།，梵文天城体：，梵文罗马拟音：oṃ supratiṣṭha vajra svāhā，汉语字面意思：嗡，善安住，金刚，梭哈）这样抛洒鲜花，并演奏音乐。这是金刚上师的真实灌顶，而辅助和随许是：如同眼科医生国王，驱散世间的昏暗一样，您的孩子不了解的，昏暗被诸位胜者驱散。嗡 班扎 内扎 阿巴哈拉 巴扎 朗 舍。（藏文：ༀ་བཛྲ་ནཻ་ཏྲ་ཨ་པ་ཧ་ར་བ་ཊ་ལཾ་ཧྲཱིཿ，梵文天城体：，梵文罗马拟音：oṃ vajranetra apahara baṭa laṃ hrīḥ，汉语字面意思：嗡，金刚，眼，去除，巴扎，朗，舍）这样用眼药棒。诸法如影像，清晰明净无垢染，不可执持不可说，从因和业中产生，无自性无处所，如是了知诸法，为利有情做无与伦比之事，然而生为佛子。镜子和，从阿（藏文：ཨཿ，梵文天城体：，梵文罗马拟音：āḥ，汉语字面意思：阿）中生出的铃铛，一切皆是虚空的体性，虚空也没有体性，与虚空平等结合，一切皆显现为殊胜的平等性。这样摇铃铛和，从吼（藏文：ཧོཿ，梵文天城体：，梵文罗马拟音：hoḥ，汉语字面意思：吼）中生出的弓箭，祈愿一切如来都随之欢喜。如文殊金刚镜子般，清净明亮无垢染，一切佛陀自性之主，进入您的孩子的心中。嗡 曼则西日 阿。（藏文：ༀ་མཉྫུ་ཤྲཱི་ཨ།，梵文天城体：，梵文罗马拟音：oṃ mañjuśrī ā，汉语字面意思：嗡，文殊师利，阿）这样第二个镜子具有金刚的影像，嗡 班扎 黑度 芒。（藏文：ༀ་བཛྲ་ཧེ་ཏུ་མཾ།，梵文天城体：，梵文罗马拟音：oṃ vajrahetu maṃ，汉语字面意思：嗡，金刚，因，芒）嗡 班扎 巴嘎 当。（藏文：ༀ་བཛྲ་བྷཱ་ག་ཏཾ།，梵文天城体：，梵文罗马拟音：oṃ vajrabhāga taṃ，汉语字面意思：嗡，金刚，部分，当）从阿（藏文：ཨཿ，梵文天城体：，梵文罗马拟音：āḥ，汉语字面意思：阿）中生出的经书阿（藏文：ཨཱཿ，梵文天城体：，梵文罗马拟音：āḥ，汉语字面意思：阿），从今天起在世间，救护者们转法轮，您的疑惑毫无疑问地，以无二的心，吹响无上的法螺，使其完全充满，以赞颂的方式，经常对人们说，如果这样做，就说是帮助了佛陀，报答了恩情，所有金刚持，也会永远守护您。这样说法，为了利益世间一切，为了利益一切众生，如何调伏各种各样的众生，如理转动法轮。金刚，珍宝，莲花，事业之轮都转动起来。这样给予特殊的随许。如此，说法和特殊的随许二者，是随许。
English
All offerings, enjoy them as you wish, with the yoga of your own deity, offer to yourself and others. Om Vajra Puspe Hum. (Tibetan: ༀ་བཛྲ་པུཥྤེ་ཧཱུཾ།, Sanskrit Devanagari:, Sanskrit Romanization: oṃ vajrapuṣpe hūṃ, Literal Chinese meaning: Om, Vajra, Flower, Hum) Offer with the five offerings. Om Supratistha Vajra Svaha. (Tibetan: ༀ་སུ་པྲ་ཏིཥྛ་བཛྲ་སྭཱཧཱ།, Sanskrit Devanagari:, Sanskrit Romanization: oṃ supratiṣṭha vajra svāhā, Literal Chinese meaning: Om, Well-established, Vajra, Svaha) In this way, scatter flowers and play music. This is the actual empowerment of the Vajra Master, and the support and subsequent permission are: Just as the eye doctor king, dispels the darkness of the world, the darkness that your child does not understand, is dispelled by the victorious ones. Om Vajra Netra Apahara Bata Lam Hrih. (Tibetan: ༀ་བཛྲ་ནཻ་ཏྲ་ཨ་པ་ཧ་ར་བ་ཊ་ལཾ་ཧྲཱིཿ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ vajranetra apahara baṭa laṃ hrīḥ, Literal Chinese meaning: Om, Vajra, Eye, Remove, Bata, Lam, Hrih) In this way, use the eye ointment stick. All dharmas are like images, clear and pure without defilement, cannot be grasped and cannot be spoken, arise from cause and karma, without self-nature and without place, thus know all dharmas, do unparalleled deeds for the benefit of sentient beings, yet be born as a Buddha's son. The mirror and, the bell born from Ah (Tibetan: ཨཿ, Sanskrit Devanagari:, Sanskrit Romanization: āḥ, Literal Chinese meaning: Ah), everything is the nature of space, and space also has no nature, by combining equally with space, everything is revealed as supreme equality. In this way, ring the bell and, the bow and arrow born from Hoh (Tibetan: ཧོཿ, Sanskrit Devanagari:, Sanskrit Romanization: hoḥ, Literal Chinese meaning: Hoh), may all the Tathagatas rejoice accordingly. Like the Manjushri Vajra mirror, pure and clear without defilement, the lord of the nature of all Buddhas, enters the heart of your child. Om Manjushri A. (Tibetan: ༀ་མཉྫུ་ཤྲཱི་ཨ།, Sanskrit Devanagari:, Sanskrit Romanization: oṃ mañjuśrī ā, Literal Chinese meaning: Om, Manjushri, A) In this way, the second mirror has the image of Vajra, Om Vajra Hetu Mam. (Tibetan: ༀ་བཛྲ་ཧེ་ཏུ་མཾ།, Sanskrit Devanagari:, Sanskrit Romanization: oṃ vajrahetu maṃ, Literal Chinese meaning: Om, Vajra, Cause, Mam) Om Vajra Bhaga Tam. (Tibetan: ༀ་བཛྲ་བྷཱ་ག་ཏཾ།, Sanskrit Devanagari:, Sanskrit Romanization: oṃ vajrabhāga taṃ, Literal Chinese meaning: Om, Vajra, Part, Tam) The scripture born from Ah (Tibetan: ཨཿ, Sanskrit Devanagari:, Sanskrit Romanization: āḥ, Literal Chinese meaning: Ah) A (Tibetan: ཨཱཿ, Sanskrit Devanagari:, Sanskrit Romanization: āḥ, Literal Chinese meaning: A), from today onwards in the world, the protectors turn the wheel of Dharma, your doubts without question, with a non-dual mind, blow the supreme conch of Dharma, make it completely full, with the method of praise, always speak to the people, if you do so, it is said to help the Buddha, repay the kindness, all the Vajra holders, will also always protect you. In this way, teach the Dharma, for the benefit of all in the world, for the benefit of all sentient beings, how to tame various beings, turn the wheel of Dharma accordingly. Vajra, Jewel, Lotus, the wheel of action all turn. In this way, grant special permission. Thus, the teaching of Dharma and the two special permissions, are permissions.