English
Accomplishing the ྱ་ (transliteration). Sitting in the vajra posture, adorned with silk and precious jewels. In one's own heart, the primordial Buddha is white. In the heart, the wheel of wisdom. Om Prajñā Jñāna Amrita Ye Ye De Namaḥ (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning). In the center of the wheel is white Manjushri, holding a sword and a wheel. In the heart is a white Ah (Tibetan: ཨཱཿ). On the crown of the head is Om (Tibetan: ༀ). In the throat is Ah (Tibetan: ཨཱཿ). In the heart is Hum (Tibetan: ཧཱུཾ). From the Hum (Tibetan: ཧཱུཾ) in the heart, light radiates, the wisdom being Vajrasattva Samajaḥ (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning: Vajrasattva descends). Jaḥ Hum Bam Hoḥ (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning: Inviting and merging). Merging inseparably. The nature of names also becomes the empowerment. Bestowing the empowerment of the Vajra name. Until the essence of enlightenment. In any case, it will not be cut off or destroyed. Loudly proclaim the name of Vajra. A A Beginning. Jñana Garbha Ah (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning: Wisdom Essence Ah). Om Vajrasattva Tvam (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning: Om Vajrasattva). Abhiṣiñca Mām (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning: Please grant me empowerment). Vajra Nāma Abhiṣeka Ta (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning: Vajra Name Empowerment). Kye! The Tathagata named Glorious Manjushri Vajra. Thus, by bestowing the empowerment of the name, form, feeling, perception, volition transform their places. The wisdom of the Dharmadhatu is manifested. These are the five wisdom empowerments, which are the empowerments given to disciples. O Principal One, by your kindness, I and others perform benefit. The irreversible empowerment. Lord of compassion, grant it to me. Pray three times in this way. If it is accomplished, then actually set up the empowerment platform with one door. If it is not accomplished, then 6-383 merely visualizing is also sufficient. To the east of the mandala, the bathing chamber, the immeasurable palace, with one door facing west. In the center is the empowerment platform, on top of the bathing cushion. On the lotus, moon, and silk cushions, one's own mind, the white letter A, is completely transformed. One is the basic Buddha, named Great Vairocana. Body color white, four faces. Having a hair knot. Performing the supreme mudra of enlightenment. Sitting in the vajra posture. Having silk clothes. Abandoning ornaments. In his heart, the white Dhiḥ (Tibetan: དྷཱིཿ) letter residing on the moon is completely transformed. The primordial Buddha has five faces. Eight hands. The body and top face are white. The root face is blue. The right face is yellow. The back face is red. The left face is green. The four right hands hold swords. The four left hands hold the Prajñaparamita sutra. Sitting in the vajra posture. Having silk clothes.