English
Great powerful one with great skillful means, I prostrate to you, the vajra purifier. The vajra iron hook is what draws, I prostrate to you, the vajra attractor. The vajra lasso is completely victorious, I prostrate to you, the vajra drawer. The vajra iron chain is greatly held, I prostrate to you, the vajra binder. The vajra subduer is completely victorious, I prostrate to you, the vajra subduer. Immeasurable great loving nature, great compassion is the supreme of mind. Great wisdom, possessing great intelligence, great scholar with great skillful means. Assembly of bodhisattvas with six aspects of wisdom, abiding in the gate of emptiness. Possessing latent bodhicitta, I prostrate to the one possessing wisdom and compassion. Great miraculous power, possessing great strength, great force, great swiftness. Great miraculous power, greatly renowned, great strength, the one who overcomes others. Possessing ten strengths and four miraculous powers, the force of habit, the four wisdoms are renowned. Possessing miraculous power and overcoming with strength, I prostrate to you, the one who has perfected the two accumulations. Destroying the great mountain of existence, holding the dense and great vajra. Great wrathful one, destroying darkness, great terrifying one, the one who causes terror. Subduing the five aggregates, the great lord god, destroying the mountain of ignorance, the firm one. Eliminating all sorrows, the great wrathful one, I prostrate to you, the great among the great. Protector, the supreme of lineage, the great one, lama, the supreme of great secret mantras. Abiding in the way of the Great Vehicle, the supreme of the way of the Great Vehicle. Protector who saves from the suffering of samsara, abiding in the supreme path of the Vehicle, accomplishing the supreme mudra, I prostrate to the lord of the ten bhumis. By praising in this way, the supreme lord of the assembled wheel is accomplished. Thus it is said. Furthermore, offerings and praises should be done as one pleases and enjoys. ༈ ༀ་སྠཱི་ཏོ་ཧྲི་དི། From "Om Sthito Hridi," saying "inseparable from the letter A," recite the three mantras one hundred and eight times, or as much as possible. One complete recitation of the names is definitely required, and it is good to do it many times. Then, offering pairs of clothes to all the deities is also the same as usual, but at the end, after reciting the root mantra about five times, ༀ་ཨཱཿཧཱུཾ་བཛྲ་བསྟྲ་ཧཱུཾ། (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) "Om Ah Hum Vajra Vastra Hum," in accordance with the number of deities, recite fifty-three or fifty-five times. Then, make supplications.
Chinese
诶！祈请薄伽梵妙吉祥金刚界之诸神众， 慈悲垂念于我及一切有情。祈请毫不费力地赐予所有殊胜与共同的 成就。祈请于暂时，亦能亲见圣妙吉祥之尊颜，以及证得禅定、陀罗尼，与 所有解脱，更胜于前。祈请所有障碍悉皆寂灭， 所有安乐与心悦皆无碍成办。祈请于究竟， 获得三世诸佛之身语意自性，薄伽梵妙吉祥之果位后， 亦能将六道一切有情安立于那无上之境地，祈请加持。于此之后，念诵随力所能之至尊百字明。 之后，前往坛城之外，若需布施食子予世间众， 此之外食子，乃是依作三分而著称之仪轨。然早期藏人认为是外密， 故于思惟时显现。然亦无有相违，因下方之众多共同仪轨，与上方结合亦无有 6-375 相违之故。其中，如地神食子与护方食子等，似仅各一亦可。若将十五护方之 食子供养仪轨，与无上瑜伽之共同仪轨结合，则更佳。然暂且于无有相违期间，依循上方之 行持而作则善。应作三分而著称之仪轨，其仪轨于他处可知。之后，阿阇梨 若作碰触亦佳，若不作亦可。若成办，则于坛城之东方作火供。于其后， 以“至极安乐之心乃游戏”等敬献鲜花。以 ༀ་བཛྲ་ཨུཏ་གྷ་ཊ་པྲ་བེ་ཤ་ཡ་ཧཱུཾ་（嗡 班札 乌达 嘎达 札巴 贝夏 雅 吽，oṃ vajra utghāṭa prabeśaya hūṃ，嗡，金刚，开显，进入，呀，吽）开启门。 ༄། །自入 之后为自入：敬献进入之曼扎。以阎魔敌作清净。ཨཱ་ཁཾ་བཱི་ར་ཧཱུཾ།（阿 康 贝 惹 吽，āḥ khaṃ vīra hūṃ，阿，空，勇士，吽）两次系上眼罩。递上花鬘。童子，汝喜乐何种成就？善妙之乐，我喜乐于胜乐。如是问答。大乐汝乃吾之导师。等祈请。童子过来，大乘之。
English
Eh! I beseech the deities of the Vajra Realm of Manjushri, the Bhagavan, to have compassion on me and all sentient beings. I pray that you effortlessly grant all supreme and common achievements. I pray that, in the meantime, I may directly see the face of the noble Manjushri himself, and that I may attain meditation, dharani, and all liberation, more and more. I pray that all obstacles may be pacified, and that all happiness and joy may be accomplished without hindrance. I pray that, in the end, after attaining the state of the Bhagavan Manjushri himself, the embodiment of the body, speech, and mind of all Buddhas of the three times, I may also be able to establish all sentient beings of the six realms in that unsurpassed state. I pray for your blessing. After this, recite the Vajrasattva mantra as much as possible. Then, go outside the mandala. If it is necessary to give torma to the worldly assembly, the outer torma here is the tradition of making it known as three parts. However, the early Tibetans thought it was outer tantra, so it appears when thinking about it. However, there is no contradiction, because many common rituals of the lower level can be combined with the upper level without 6-375 contradiction. Among them, it seems that one each of the earth deity torma and the directional guardian torma is sufficient. It would be better to combine the fifteen directional guardian torma offering rituals with the common rituals of unsurpassed yoga. However, for the time being, it is good to act in accordance with the practices of the upper levels as long as there is no contradiction. The ritual known as three parts should be performed, and its ritual is known elsewhere. Then, it is good if the teacher touches it, but it is also okay if he does not. If it is accomplished, then perform a fire puja in the east of the mandala. After that, offer flowers with "The mind of supreme bliss is playful," etc. Open the door with ༀ་བཛྲ་ཨུཏ་གྷ་ཊ་པྲ་བེ་ཤ་ཡ་ཧཱུཾ་（嗡 班札 乌达 嘎达 札巴 贝夏 雅 吽，oṃ vajra utghāṭa prabeśaya hūṃ，嗡，金刚，开显，进入，呀，吽）. ༄། །Self-entry Then comes self-entry: Offer the mandala of entry. Purify with Yamantaka. ཨཱ་ཁཾ་བཱི་ར་ཧཱུཾ།（阿 康 贝 惹 吽，āḥ khaṃ vīra hūṃ，阿，空，勇士，吽）Tie the blindfold twice. Hand over the flower garland. Boy, what kind of accomplishment do you enjoy? I enjoy the supreme bliss of good fortune. Answer the question like this. Great joy, you are my teacher. Pray with etc. Boy, come here, of the Great Vehicle.
Tibetan
བློ་གྲོས་འདི་གྱིས་ཤིག །ཅེས་པའི་བར་གྱིས་ སྤྲོ་བ་བསྐྱེད། ཚེ་རབས་ཐོག་མ་མེད་པ་ནས། །ཞེས་པ་ནས། ཁྱེད་ཀྱིས་བཞེས་སུ་གསོལ། །ཞེས་པའི་ བར་གྱི་རྒྱུན་བཤགས་ཀྱང་སྤྲོ་ན་བྱ་ལ། བསྡུ་ན། དཀོན་མཆོག་གསུམ་ལ་བདག་སྐྱབས་མཆི། །སོགས་ཀྱིས་ རྒྱུན་བཤགས་བྱེད། གཙོ་བོ་བདག་ལ་སྡོམ་པ་སྩོལ། །ཐུབ་པ་ཉི་མ་མ་ལུས་པ། །ཕྱིར་མི་ལྡོག་པའི་ དབང་བསྐུར་བ། །སློབ་དཔོན་ཆེན་པོ་བདག་ལ་སྩོལ། །ལན་གསུམ། ཆེ་གེ་མོ་ཞེས་བྱ་བ་ནི། བྱང་ཆུབ་ སེམས་ནི་ཡོངས་འཛིན་ཅིང་། །དམ་ཚིག་སྡོམ་དང་གསང་བ་ཡི། །དཀྱིལ་འཁོར་འདིར་ནི་ འཇུག་པར་འཚལ། །གསང་བ་ཆེན་པོ་རིགས་དག་པའི། །གསང་བ་ཡོངས་སུ་འཛིན་པར་ ནི། །བདག་ཉིད་ཆེན་པོ་ཁྱོད་འདོད་དམ། གསང་བ་ཆེན་པོ་རིགས་དག་པའི། །གསང་བ་ ཡོངས་སུ་འཛིན་པར་ནི། །བདག་ཉིད་ཆེན་པོ་བདག་འཚལ་ལོ། །ཞེས་དྲི་ལན་བྱས་ནས། སྡོམ་པ་སྒྲག་ པ་ནི། སངས་རྒྱས་ཆོས་དང་དགེ་འདུན་ཏེ། །དཀོན་མཆོག་གསུམ་ལ་སྐྱབས་སུ་སོང་། །འདི་ ནི་སངས་རྒྱས་རིགས་དག་པའི། །དམ་ཚིག་བརྟན་པོར་གྱུར་པའོ། །རྡོ་རྗེ་དྲིལ་བུ་ཕྱག་རྒྱ་ 6-376 ནི། །བློ་ཆེན་ཁྱོད་ཀྱིས་བཟུང་བར་བྱ། །བྱང་ཆུབ་སེམས་གང་དེ་རྡོ་རྗེ། །ཤེས་རབ་དྲིལ་བུ་ ཞེས་སྒྲགས་སོ། །སློབ་དཔོན་ཁྱོད་ཀྱིས་བཟུང་བར་བྱ། །བླ་མ་སངས་རྒྱས་ཀུན་དང་མཉམ། ། འདི་ནི་རྡོ་རྗེ་རིགས་དག་པའི། །དམ་ཚིག་ཡིད་དུ་འོང་བའོ། །རིན་ཆེན་རིགས་མཆོག་ཆེན་ པོ་ལ། །ཉིན་དང་མཚན་མོ་ལན་གསུམ་དུ། །ཟང་ཟིང་མི་འཇིགས་ཆོས་དང་བྱམས། །སྦྱིན་པ་ རྣམ་བཞི་རྟག་ཏུ་སྦྱིན། །ཕྱི་དང་གསང་བ་ཐེག་པ་གསུམ། །དམ་པའི་ཆོས་ནི་མ་ལུས་བཟུང་། ། འདི་ནི་པདྨའི་རིགས་དག་པའི། །དམ་ཚིག་ཡིད་དུ་འོང་བའོ། །ལས་ཀྱི་རིགས་མཆོག་ཆེན་ པོ་ལ། །སྡོམ་པ་ཐམས་ཅད་ལྡན་པ་ནི། །ཡང་དག་ཉིད་དུ་བཟུང་བར་བགྱི། །མཆོད་པའི་ ལས་ཀྱང་ཅི་ནུས་བགྱི། །ཞེས་སོ། །མདོར་བསྡུ་ན་དེ་ཙམ་གྱིས་ཆོག་ལ། རྒྱས་པ་ལ་དགའ་ན། དེ་ལས་གཞན་ ཡང་བཅུ་བཞི་ནི། །ཞེས་པ་ནས། ཁྱོད་ཀྱིས་རྟག་ཏུ་བསྲུང་བར་བྱ། །ཞེས་པའི་བར་ཡང་སྒྲག་གོ །དེ་ནས་ སྡོམ་པ་བཟུང་བ་ནི། སློབ་དཔོན་འདིར་ནི་བདག་ལ་གསོན། །གཙོ་བོས་ཇི་ལྟར་བཀའ་སྩལ་པ། ། དེ་ལྟར་བདག་ཀྱང་བགྱིད་པར་འཚལ། །ཇི་ལྟར་དུས་གསུམ་མགོན་པོ་རྣམས། །ནས། མྱ་ངན་ འདས་ལ་དགོད། །ལན་གསུམ། དེ་ཡན་ཆད་ཡོལ་བའི་ཕྱིར་འཇུག་ཡིན། དེ་ནས། ཨཱ་ཁཾ་བཱི་ར་ཧཱུཾ། ཞེས་ནང་དུ་ ཞུགས་པར་མོས། དེ་རྗེས་དམ་ཚིག་གསང་མནན་ཞེས་
Chinese
以“作此智慧”之间的话语来增添喜悦。从“无始以来”至“请您接受”之间的日常忏悔，如果喜欢也可以做。如果简略，则以“我皈依三宝”等来做日常忏悔。主要是请赐予我誓言，赐予我不可逆转的灌顶，赐予我伟大的导师。念诵三遍。名为某某者，菩提心完全受持，誓言律仪和秘密的坛城，应该进入此处。具有伟大秘密种姓的，为了完全受持秘密，伟大的您想要吗？具有伟大秘密种姓的，为了完全受持秘密，伟大的我想要。如此问答后，宣说誓言：皈依佛法僧三宝，这是清净佛陀种姓的，誓言成为坚固。金刚铃杵手印，具有大智慧的您应该持有。菩提心即是金刚，智慧即是铃，如此宣说。导师您应该持有，上师与一切佛陀相同。这是清净金刚种姓的，誓言令人满意。对于伟大的珍宝种姓，日夜三次，常施予财物、无畏、佛法和慈爱四种布施。受持外、内、密三种乘，所有殊胜的佛法。这是清净莲花种姓的，誓言令人满意。对于伟大的事业种姓，具有一切誓言，真实受持，尽力而为地进行供养的事业。如是说。如果简略，这样就足够了，如果喜欢广繁，则从“除此之外还有十四条”至“您应该恒常守护”之间也宣说。之后受持誓言：导师请在此倾听我，如同主尊如何教导，我也将如是行持。如同时三世怙主们，乃至涅槃时欢喜。念诵三遍。此以上是为了遮蔽而进入。之后，（ཨཱ་ཁཾ་བཱི་ར་ཧཱུཾ，ākhaṃ bīra hūṃ，阿康 毕ra 吽）如此想进入其中。之后是誓言秘密按压。
English
Increase joy with the words "Make this wisdom." From "Since beginningless time" to "Please accept," the daily confession can be done if desired. If abbreviated, the daily confession is done with "I take refuge in the Three Jewels," etc. Mainly, please grant me vows, grant me irreversible empowerment, grant me a great teacher. Recite three times. Someone named so-and-so, Bodhicitta is fully upheld, the mandala of vows and secrets, should enter here. Of the great secret lineage, in order to fully uphold the secret, do you, the great one, want it? Of the great secret lineage, in order to fully uphold the secret, I, the great one, want it. After such questions and answers, declare the vows: I take refuge in the Buddha, Dharma, and Sangha, this is of the pure Buddha lineage, the vows become firm. Vajra bell hand seal, you with great wisdom should hold. Bodhicitta is Vajra, wisdom is the bell, thus it is declared. Teacher, you should hold, the Lama is the same as all Buddhas. This is of the pure Vajra lineage, the vows are pleasing. For the great Jewel lineage, three times day and night, always give the four kinds of giving: wealth, fearlessness, Dharma, and love. Uphold the three vehicles of outer, inner, and secret, all the excellent Dharma. This is of the pure Lotus lineage, the vows are pleasing. For the great Karma lineage, possessing all vows, truly uphold, and perform the work of offering as much as possible. Thus it is said. If abbreviated, that is enough, if you like extensive, then from "Besides that, there are fourteen more" to "You should always protect" is also declared. Then take the vows: Teacher, please listen to me here, as the Lord teaches, I will act accordingly. Like the protectors of the three times, until rejoicing in Nirvana. Recite three times. Up to this point is to enter for the sake of obscuring. Then, (ཨཱ་ཁཾ་བཱི་ར་ཧཱུཾ，ākhaṃ bīra hūṃ，阿康 毕ra 吽) imagine entering into it. After that is the vow secret press.