English
Blue. White, from kṣe (Tibetan, Sanskrit Devanagari, kṣe, earth) arises the white, ignorant Yama, Lord of Death. Yellow, from ma (Tibetan, Sanskrit Devanagari, ma, do not) arises the yellow, miserly Yama, Lord of Death. Red, from me (Tibetan, Sanskrit Devanagari, me, fire) arises the red, desirous Yama, Lord of Death. Green, from da (Tibetan, Sanskrit Devanagari, da, give) arises the green, jealous Yama, Lord of Death. All from one face, possessing nine expressions, together with the self-appearing mother. On the forehead is oṃ (Tibetan, Sanskrit Devanagari, oṃ, Om). At the throat is āḥ (Tibetan, Sanskrit Devanagari, āḥ, Ah). At the heart is hūṃ (Tibetan, Sanskrit Devanagari, hūṃ, Hum). From one's own heart, the emanated empowerment deities, reciting oṃ vajrabhāva abhiṣiñca hūṃ (Tibetan, Sanskrit Devanagari, oṃ vajrabhāva abhiṣiñca hūṃ, Om, Vajra nature, empower, Hum) bestow empowerment. The empowerment deities dissolve into those who hold the vows. jaḥ hūṃ vaṃ hoḥ (Tibetan, Sanskrit Devanagari, jaḥ hūṃ vaṃ hoḥ, Jah Hum Vam Hoh) Offerings are made from argha to shapta. Immovable Vajra, great wisdom, Vajra realm is the great wise one, Vajra three supreme, mandala three, I prostrate and praise the secret realm. Form, appearance, great purity, Vajra peaceful, great joy, Self-nature, clear light, supreme of the supreme, Teacher Vajra, I prostrate. Precious King, exceedingly profound, Vajra sky, without stain, Self-nature pure, without defilement, I prostrate to the Vajra body. Vajra Immeasurable, great King, Non-conceptual sky, Vajra holder, Transcending desire, attainment, I prostrate to the Vajra speech. Meaningful King, perfect Buddha, All wishes are fulfilled, Arising from pure essence, I prostrate and praise Vajrasattva. Thus praised. The thread arising from the five families of Yama, Lord of Death, becomes five threads. In the two eyes, from jaḥ (Tibetan, Sanskrit Devanagari, jaḥ, Jah) arise the sun and moon, the pupils become hūṃ (Tibetan, Sanskrit Devanagari, hūṃ, Hum). With a blazing gaze, combine the eyelids, and recite oṃ da ptā dra ṣṭa aṅkuśa jaḥ (Tibetan, Sanskrit Devanagari, oṃ da ptā dra ṣṭa aṅkuśa jaḥ, Om, Da, Pta, Dra, Shta, Ankusha, Jah). From the hearts of all the Tathagatas, invite the assembly of wisdom threads, dissolve into the thread of vows. Recite oṃ āḥ prayaccha dveṣa kāla ari sva cakra sūtra naya hūṃ (Tibetan, Sanskrit Devanagari, oṃ āḥ prayaccha dveṣa kāla ari sva cakra sūtra naya hūṃ, Om, Ah, Give, Hatred, Time, Enemy, Self, Wheel, Thread, Guide, Hum). Similarly, in the place of hatred, place ignorance, slander, desire, and jealousy, recite three times and pray. The Karma Vajra seizes the pride of the jealous Yama, Lord of Death, while twisting the thread, recite oṃ ano nya anu gata sarva dharmā para spara anu pra vṛṣṭa sarva dharmā āryanta anu pra pṛṣṭa sarva dharmā hūṃ (Tibetan, Sanskrit Devanagari, oṃ ano nya anu gata sarva dharmā para spara anu pra vṛṣṭa sarva dharmā āryanta anu pra pṛṣṭa sarva dharmā hūṃ, Om, Ano Nya, Anu Gata, Sarva Dharma, Para Spara, Anu Pra Vrishta, Sarva Dharma, Aryanta, Anu Pra Prishta, Sarva Dharma, Hum) as much as possible. Then anoint with fine fragrance, precious