English
I also think that I received permission after praying to the Mother Goddess. Accompanied by the Vajra Force Mudra, recite "Om Vajra Uttistha" (Tibetan: ༀ་བཛྲ་ཨུ་ཏིཥྛ, Sanskrit Devanagari:, Sanskrit Roman transliteration: oṃ vajra uttiṣṭha, literal Chinese meaning: Om, Vajra, Arise), raise the mandala into the sky. Offer with Argham to Shapta. Offer the inner offering with the three syllables. From "You are the nature of ignorance Vajra," to "I prostrate to you, the lord of the mandala." Praise. I beseech the Bhagavan Yama Dharmaraja and his retinue to remain in this place in the sky in front of us until we invite them, to protect us and the disciples from obstacles, and afterwards to bless the mandala and grant supreme accomplishments to all sentient beings. From the Vajra ground to Svaha (Tibetan: སྭཱཧཱ, Sanskrit Devanagari:, Sanskrit Roman transliteration: svāhā, literal Chinese meaning: Svaha) is the boundary. The preparation of the vase is: then prepare six or two vases with characteristics, paint them white, wrap the neck with good cloth. Sprinkle white mustard seeds while reciting "Hrih Shti" (Tibetan: ཧྲཱིཿཥྚཱིཿ, Sanskrit Devanagari:, Sanskrit Roman transliteration: hrīḥ ṣṭīḥ, literal Chinese meaning: Hrih Shti) and fumigate with gugul. The sign for all is: only place a staff emitting light on the lotus sun disc. Then fill these with clean water. Pour in thirty-five vase substances. Decorate the mouth with good tree branches. On any platform, place the five vases of the five deities in a group of five on the right, and place the karma vase on the left. Place the offerings in front. On top of the main vase, place a conch shell instrument filled with incense water and a mantra rope with a vajra. Purify. From emptiness, from Pam (Tibetan: པཾ, Sanskrit Devanagari:, Sanskrit Roman transliteration: paṃ, literal Chinese meaning: Pam) arises a lotus, and from A (Tibetan: ཨ, Sanskrit Devanagari:, Sanskrit Roman transliteration: a, literal Chinese meaning: A) arises a moon, and on the moon, from Pam (Tibetan: པཾ, Sanskrit Devanagari:, Sanskrit Roman transliteration: paṃ, literal Chinese meaning: Pam) arises a precious vase with a bulging belly and a thin neck, an open mouth, drooping lips, the neck bound with divine clothes, the mouth decorated with a wish-fulfilling tree, filled with water and all essences. Inside each vase is a lotus and a sun cushion. Among them, in the center, from Ya (Tibetan: ཡ, Sanskrit Devanagari:, Sanskrit Roman transliteration: ya, literal Chinese meaning: Ya) arises the wrathful Yama Dharmaraja, body red, a blazing mass of splendor like the light of the heroic sun, embraced by the consort Vajra Corpse Mother and the red one. In the east, from Kshe (Tibetan: ཀྵེ, Sanskrit Devanagari:, Sanskrit Roman transliteration: kṣe, literal Chinese meaning: Kshe) arises the ignorant Yama Dharmaraja, body white, embraced by the consort black Tsartsi Mother. In the south, from Ma (Tibetan: མ, Sanskrit Devanagari:, Sanskrit Roman transliteration: ma, literal Chinese meaning: Ma) arises the miserly Yama Dharmaraja, body yellow, embraced by the consort yellow Pig-faced Mother. In the west, from Me (Tibetan: མེ, Sanskrit Devanagari:, Sanskrit Roman transliteration: me, literal Chinese meaning: Me) arises the desirous Yama Dharmaraja, body red, embraced by the consort white Saraswati. In the north, in the karma vase, from Da (Tibetan: ད, Sanskrit Devanagari:, Sanskrit Roman transliteration: da, literal Chinese meaning: Da) arises the jealous Yama Dharma
Chinese
绿色的叶子上，有绿色的高里女神拥抱。从勇士处安住。主尊的四方，莲花月亮上， 东南方以珊瑚等装饰。如果没有两个瓶子，那么在尊胜瓶中，莲花 八瓣的中心和四方的花瓣上，各有太阳的座垫，中央安住雅等与之前相同。四方的花瓣上，以那（种子字）装饰。如是 说。所有这些本尊的额头上是嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉咙上是啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），心间是吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。从自己的心间的 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）发出光芒。从金刚持开始，如入我之身时念诵 扎 吽 棒 伙（藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हुं वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：扎 吽 棒 伙）四字。持诵加持线， 从自己的心间，咒语的念珠缠绕在加持线上， 击中诸本尊的心间。催动心续，从身体降下甘露之流，使宝 瓶充满。各自念诵百字明咒，以及 舍 德（藏文：ཧྲཱིཿཥྚཱིཿ）特别多地念诵。对于事业瓶，念诵 舍 德（藏文：ཧྲཱིཿཥྚཱིཿ） 适合的，以及念诵七遍吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。嗡 萨瓦 达塔嘎达 阿比色嘎达 萨玛雅 希利 吽（藏文：ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥེ་ཀ་ཏ་ས་མ་ཡ་ཤྲཱི་ཧཱུཾ།，梵文天城体：ओंसर्वतथागत अभिषेकात समय श्री हुं，梵文罗马拟音：oṃ sarvatathāgata abhiṣekata samaya śrī hūṃ，汉语字面意思：嗡，一切如来，灌顶，誓言，吉祥，吽），也要念诵不少于七遍。 供养加持如前。以涂香到音声供养。各自心咒的结尾加上三 字，献上内供。以愚痴金刚等赞颂。祈请赐予我等师徒 一切成就。如是祈请。用吉祥草从事业瓶中取水， 绕瓶，洒在处所和器物等上。直到坛城的事务结束为止， 请守护一切障碍。百字明咒念诵三遍后，未 获得以及等等。嗡 啊 吽（藏文：ༀ་ཨཱཿཧཱུཾ，梵文天城体：ओम् आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡 啊 吽），将海螺法器的水倒入各个瓶中。由于献上供品， 瓶中的诸本尊融入菩提心大乐的自性中。瓶中的水和味道 融为一体。如是说。请参考弟子预备灌顶大法。 正行仪轨 第三部分包括绘制坛城，修持和供养，以及入我之身并接受灌顶三部分。 绘制坛城。 第一步是，拉伸五种颜色的棉线，陈设供品，以三字加持，进行净化。 从空性中，蓝色线代表嗔恨，死主阎摩的
English
On the green leaves, the green goddess Gauri embraces. Residing from the hero. On the lotus moon in the four directions of the main deity, Southeast is decorated with coral etc. If there are not two vases, then in the vase of victory, the lotus The center of the eight petals and the four petals in the four directions each have a sun cushion, and in the center reside Ya etc. as before. On the four petals in the four directions, decorate with Na (seed syllable). As said. On the foreheads of all these deities is Om (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om), on the throats is Ah (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Chinese literal meaning: Ah), and on the hearts is Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum). From one's own heart's Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) emanates light. Starting from Vajradhara, like the time of entering oneself, recite Ja Hum Bam Hoh (Tibetan: ཛཿཧཱུཾ་བཾ་ཧོཿ, Sanskrit Devanagari: जः हुं वं होः, Sanskrit Romanization: jaḥ hūṃ vaṃ hoḥ, Chinese literal meaning: Ja Hum Bam Hoh) four words. Holding the blessing thread, From one's own heart, the rosary of mantras is wrapped around the blessing thread, hitting the hearts of the deities. Urging the mind stream, a stream of nectar descends from the body, filling the vases. Each recites the hundred-syllable mantra, and Shrih Shtihi (Tibetan: ཧྲཱིཿཥྚཱིཿ) is recited especially many times. For the activity vase, recite Shrih Shtihi (Tibetan: ཧྲཱིཿཥྚཱིཿ) appropriate, and recite Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) seven times. Om Sarva Tatagata Abhishekata Samaya Shri Hum (Tibetan: ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥེ་ཀ་ཏ་ས་མ་ཡ་ཤྲཱི་ཧཱུཾ།, Sanskrit Devanagari: ओंसर्वतथागत अभिषेकात समय श्री हुं, Sanskrit Romanization: oṃ sarvatathāgata abhiṣekata samaya śrī hūṃ, Chinese literal meaning: Om, all Tathagatas, empowerment, samaya, auspicious, Hum), also recite no less than seven times. Bless the offerings as before. Offer with Argham to Shapta. Add three syllables to the end of each heart mantra, and offer the inner offering. Praise with Ignorance Vajra etc. Pray that we, the teachers and disciples, be granted all accomplishments. Pray like this. Take water from the activity vase with kusha grass, circle the vase, and sprinkle it on the place and utensils etc. Until the affairs of the mandala are finished, please protect all obstacles. After reciting the hundred-syllable mantra three times, not obtained and so on. Om Ah Hum (Tibetan: ༀ་ཨཱཿཧཱུཾ, Sanskrit Devanagari: ओम् आः हुं, Sanskrit Romanization: oṃ āḥ hūṃ, Chinese literal meaning: Om Ah Hum), pour the water from the conch shell instrument into each vase. Because of offering the offerings, the deities in the vase dissolve into the nature of the great bliss of bodhicitta. The water and taste of the vase become one. As said. Please refer to the great initiation ritual for preparing the disciples. The Actual Ritual The third part includes drawing the mandala, practicing and offering, and entering oneself and receiving empowerment. Drawing the Mandala. The first step is to stretch the five-colored cotton thread, arrange the offerings, bless with three syllables, and purify. From emptiness, the blue thread represents anger, the lord of death Yama's
Chinese
蓝色。白色，从ཀྵེ་（藏文，梵文天城体，kṣe，土地）生出愚痴阎罗死主白色。黄色，从མ་（藏文，梵文天城体，ma，不要）生出吝啬阎罗死主黄色。 红色，从མེ་（藏文，梵文天城体，me，火）生出贪欲阎罗死主红色。绿色，从ད་（藏文，梵文天城体，da，给予）生出嫉妒阎罗死主绿色。一切都从一个面孔中，具备九种姿态，与自显的佛母一同。额头上是ༀ（藏文，梵文天城体，oṃ，唵）。喉咙是ཨཱཿ（藏文，梵文天城体，āḥ，阿）。心间是ཧཱུཾ（藏文，梵文天城体，hūṃ，吽）。从自己的心间放射出的灌顶之神们，念诵ༀ་བཛྲ་བྷཱ་ཝ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ་（藏文，梵文天城体，oṃ vajrabhāva abhiṣiñca hūṃ，唵，金刚自性，灌顶，吽）进行灌顶。灌顶之神们融入那些誓言者。ཛཿཧཱུཾ་བཾ་ཧོཿ（藏文，梵文天城体，jaḥ hūṃ vaṃ hoḥ，降 吽 棒 吼）从供水到乐器进行供养。不动金刚智慧大，金刚界是智者大，金刚三殊胜，坛城三，向秘密界顶礼赞叹。形相显现庄严大，金刚寂静欢喜大，自性光明殊胜之殊胜，导师金刚我顶礼。珍宝国王极甚深，金刚虚空无垢染，自性清净无所染，向金刚身我顶礼。金刚无量国王大，无分别虚空金刚持，超越贪欲得度，向金刚语我顶礼。不空成就国王圆满佛，一切心愿皆成就，从清净自性中生出，向金刚萨埵我顶礼赞叹。如此赞叹。从阎罗死主五部生出的线变成五根线。双眼中，从ཛཿ（藏文，梵文天城体，jaḥ，札）生出太阳和月亮，眼珠变成ཧཱུཾ（藏文，梵文天城体，hūṃ，吽）。以燃烧的姿态，合并眼睑，并念诵ༀ་ད པྟ་དྲ ཥྚ་ཨངྐུ་ཤ་ཛཿ（藏文，梵文天城体，oṃ da ptā dra ṣṭa aṅkuśa jaḥ，唵，达，巴达，达拉，士扎，央古夏，札）。从一切如来佛的心间，迎请智慧的丝线之众，融入誓言的丝线中。念诵ༀ་ཨཱཿཔྲ་ཡཙྪ་དྭེ་ཥ་ཀཱ་ལ་ཨ་རི་སྭ་ ཙཀྲ་སཱུ་ཏྲ་ན་ཡ་ཧཱུཾ།（藏文，梵文天城体，oṃ āḥ prayaccha dveṣa kāla ari sva cakra sūtra naya hūṃ，唵，阿，给予，嗔恨，时，敌，自，轮，线，引导，吽）。同样地，在嗔恨的位置，放入愚痴，诽谤，贪欲和嫉妒，念诵三次进行祈请。事业金刚抓住嫉妒阎罗死主的傲慢，一边缠绕线，一边念诵ༀ་ཨ་ནོ་ནྱ། ཨ་ནུ་ག་ཏ། སརྦ་དྷརྨཱ་པ་ར་སྤ་ར། ཨ་ནུ་པྲ་བྲིཥྚ། སརྦ་དྷརྨཱ་ཨཱཪྻནྟ། ཨ་ནུ་པྲ་པྲྀཥྚ་སརྦ་དྷརྨཱ་ཧཱུཾ།（藏文，梵文天城体，oṃ ano nya anu gata sarva dharmā para spara anu pra vṛṣṭa sarva dharmā āryanta anu pra pṛṣṭa sarva dharmā hūṃ，唵，阿诺尼雅，阿努嘎达，萨瓦达玛，巴拉斯巴拉，阿努普拉布利士达，萨瓦达玛，阿雅安达，阿努普拉普利士达，萨瓦达玛，吽）尽力念诵。然后涂抹上好的香，珍宝的