English
It is similar to the time of generation stage. Again, light radiates from one's own heart, and from the sky in front, the mandala of the great glorious Vajrabhairava deity of preparation, surrounded by all the Buddhas and Bodhisattvas, Oṃ Vajra Samājaḥ Hrīḥ Ṣṭhiḥ (Tibetan, Sanskrit Devanagari: ओँ वज्र समाज ह्रीः ष्ठिः, Sanskrit Romanization: oṃ vajra samājaḥ hrīḥ ṣṭhiḥ, Literal Chinese meaning: Om, Vajra, Assembly! Hrih, Stay!) three times, drive away the obstructing demons. Again, Hrīḥ Ṣṭhiḥ (Tibetan, Sanskrit Devanagari: ह्रीः ष्ठिः, Sanskrit Romanization: hrīḥ ṣṭhiḥ, Literal Chinese meaning: Hrih, Stay!) three times, open the door of the tent and invite them inside. Again, bind the boundaries three times. Oṃ Vajra Lāsya Hūṃ (Tibetan, Sanskrit Devanagari: ओँ वज्र लास्य हूँ, Sanskrit Romanization: oṃ vajra lāsya hūṃ, Literal Chinese meaning: Om, Vajra, Dance, Hum!) etc. offer. Oṃ Kuśa etc. Merge with the mandala without duality. For the purpose of blessing the mandala, recite the three mantras as appropriate, and recite the hundred-syllable mantra nine times. Then again, arrange extensive offerings, starting from making the offering blessing collection, until the end of the Torma ritual, it is the same as the preparation. If you like to throw the outer Torma, then the practice is the same as usual, according to the sadhana, bless the Torma extensively. From "From the tip of the light emitted from one's own heart", to "surrounded". In the eyes of all of them, from Kṣiṃ to the envoy, it is the same as what is said in the sadhana of the Torma ritual of the directional guardians. Possessing perfection. etc. auspicious words, and "May all sentient beings be happy" etc. aspirations. Oṃ Hrīḥ Viśuddha (Tibetan, Sanskrit Devanagari: ओँ ह्रीः विशुद्ध, Sanskrit Romanization: oṃ hrīḥ viśuddha, Literal Chinese meaning: Om, Hrih, Pure!) etc., raise the offering resources upwards. Recite the hundred-syllable mantra and confession, and send them back, then send the Torma to the four-way intersection etc. Seal the boundaries with the root mantra and the nectar swirling mantra, and enter inside. This is called the old mandala ritual, and now most of them are like the actual practice. Doing it like the rule of the sixty-four inner Tormas is generally not bad, but the outer Torma is enough to this extent. At the time of the inner Torma, the Torma ritual of the directional guardians, that uncommon one must also be done. Therefore, do not confuse this kind of subtle practice. If it is accomplished during this period, then the fire puja and the Tsog wheel, the mandala offering is also important. ༈ Entering oneself and receiving empowerment. Fifth, immediately after the outer Torma, after opening the door and offering flowers, there is also receiving empowerment, but it is not absolutely necessary, so do as it is convenient. That is, entering the
English
Offer the mandala to On. Great joy, you are my teacher, embracing the neck of the zombie woman. From then on, please grant me the Three Jewels as well. In the city that liberates from Yama, please guide me to enter. Three times. Āḥ Khaṃ Vīra Hūṃ. (藏文, Devanagari, Romanization, Literal Meaning) Cover the face. Udumbara Mandala. This garland of the gathering tree and jasmine, and Karnika, accept it well and let the child hold it. Thus holding the flower. Oṃ Yamāntaka Hūṃ Phaṭ. (藏文, Devanagari, Romanization, Literal Meaning) Sprinkle with vase water. Oṃ Āḥ Hūṃ. (藏文, Devanagari, Romanization, Literal Meaning) Drink the nectar. Child, who are you, what do you like? I am fortunate, I like great bliss. What does that do to the child? It is the vow of the supreme Buddha. Thus question and answer. In one's own heart, visualize the essence of relative bodhicitta as a moon mandala, and the essence of ultimate bodhicitta as a white five-pronged vajra residing. Oṃ Sarva Yoga Citta Utpādayāmi. (藏文, Devanagari, Romanization, Literal Meaning) Place the vajra in the heart. Surate Samaya Tvaṃ Ho Siddhi Vajra Yathā Sukhaṃ. (藏文, Devanagari, Romanization, Literal Meaning) Touch the vajra to the crown of the head. From this time on, you, because you have entered the Buddha's lineage, I give you the vajra wisdom, by which you will achieve Buddhahood. Whoever has not seen this, do not speak in front of them. If you speak carelessly, you will fall, therefore strive to keep it secret. Visualize prostrating from the east gate. Oṃ Namaḥ Te Hūṃ. (藏文, Devanagari, Romanization, Literal Meaning) Namo Mi Hūṃ. (藏文, Devanagari, Romanization, Literal Meaning) Namo Nama Hūṃ. (藏文, Devanagari, Romanization, Literal Meaning) Thus join palms in three places. Oṃ Vajra Utghaṭaya Samaya Praveśaya Hūṃ. (藏文, Devanagari, Romanization, Literal Meaning) Thus open the door. If you want to elaborate, you can also prostrate five times from the four directions. Then, I take refuge in the Three Jewels. Etc., the seven branches, and taking the vows of the five families, do as is common. Place the vajra on the crown of the head. With what wisdom will you also obtain the accomplishment of all the Tathagatas? What need is there to mention other accomplishments? Such vajra wisdom should be generated. You should also not speak in front of those who have not seen the great mandala, child, you will break your vows. Touch the heart. Yamantaka, your glory, now enters your heart. If you speak this way, then immediately you will be torn apart and pass away. Again