Chinese
。作用是摧毁具有八十种自性的分别念以及风的种子，或者趋向于摧毁。在此次第的最后，从内外的现证中，将会获得意义的光明。现证是五次第中，夜晚显现的部分，即光明如太阳的光芒四射，显现增盛。界限是获得显现后，不是一次性地通过自己的自性。不是夜晚，不是白天，不是界限，什么与自性分离。那就是菩提心的瞬间，是上师所说的瑜伽士的境界。界限的终点是无坏的黑暗之众全部消逝的地方。只要太阳没有升起，这个瞬间就被称为无垢的真实终点。伟大的导师因远离昏暗，而向弟子展示外在的菩提。内在的安乐，远离垢染，通过佛陀菩提心的瞬间而获得。如是说，如近取因明智的姿态中，由金刚上师或佛陀化身的其他身给予灌顶，从而获得意义的光明见道，由此光明的次第圆满。 第七是，以禅定之火净化的天神之身。自生智慧清净之身。安住于所净与能净分离之处。是双运的次第。即，先前在幻身次第的时候，不净的幻身具有八十种自性，以及三种显现的垢染。在光明次第中，以二禅定的火焰净化，从而舍弃了应舍弃的垢染及其种子。先前之身的智慧部分的延续，转变为双运的天神之身。因此，自生原始智慧之身，因见道所断和烦恼障的舍弃而清净的幻身，学习的双运，在获得意义的光明之后，不间断地产生。如是说：具有形象的光芒，与意识风相结合，通过自我加持的次第，为了众生的利益也会多次显现。犹如清澈的河流中，鱼儿欢快地跳跃一样。同样，一切从空明中，幻化的网络将会显现。如是说，先前在光明次第的阶段中升起
English
. The function is to destroy the seeds of the eighty kinds of self-nature's discriminating thoughts along with the winds, or to tend towards destroying them. At the end of this stage, from the inner and outer manifestations, the meaning of luminosity will be obtained. Manifestation is from the five stages, the part of the night appearance, that is, the clear rays of the sun radiate, and the appearance spreads. The boundary is that after obtaining the appearance, one does not go through one's own nature once. Not night, not day, not boundary, what is separated from all natures. That is the moment of Bodhicitta, which is the realm of the yogi spoken of by the supreme guru. The end of the boundary is where the indestructible darkness disappears completely. As long as the sun has not risen, this moment is said to be the immaculate, true end. The great teacher, being free from dimness, shows the external Bodhi to the disciple. Inner bliss, free from defilement, is attained through the moments of Buddha's Bodhicitta. As it is said, in the state of near cause and intelligence, the Vajra Master or other body of the Buddha's incarnation gives empowerment, thereby obtaining the path of seeing the meaning of luminosity, and thus the stage of luminosity is completed. The seventh is, the deity body purified by the fire of meditation. The self-born wisdom pure body. Abiding in the separation of what is to be purified and what purifies. It is the stage of union. That is, previously in the stage of the illusory body, the impure illusory body has eighty kinds of self-nature, and the impurities of the three appearances. In the stage of luminosity, it is purified by the fire of two meditations, thereby abandoning the impurities to be abandoned along with their seeds. The continuation of the wisdom part of the previous body transforms into the deity body of union. Therefore, the self-born primordial wisdom body, the illusory body purified by the abandonment of what is to be seen and the abandonment of afflictive obscurations, the learning union, arises continuously after obtaining the meaning of luminosity. As it is said: The light with form, combined with the wind of consciousness, through the stage of self-blessing, will also appear many times for the benefit of sentient beings. Just as in a clear river, fish leap joyfully. Similarly, from the emptiness and clarity of all, the network of illusion will appear. As it is said, previously in the stage of luminosity, rising