Chinese
行持者，心之所缘即得成就，安住于如幻三摩地。以真实之边际彻底清净，从真实之边际起立之后，将获得无二智慧。安住于双运三摩地，不再于任何刹土中受生。此乃圆满瑜伽士，亦是大金刚持，具足一切殊胜之相，从此将成为一切智者。如是说。 5-687 其余的意义是，火供等事业的仪轨和各种行为，以及息增等事业的集合，也通过生起次第以名言识的方式，以及圆满次第以智慧的方式得以成就。如是所说，五次第中：火与风与大自在，以及水等各自之坛城中，于夜间一半一半之时，事业乃二二安住。如是所说之意义。 智慧道之征相辨认 第四，智慧道之征相辨认，于教示和解释二者之扼要宣说为：征相次第显现之实，五智之同类体验，直至光明炽燃之间。如是说，道路征相乃语寂心寂，幻身光明之次第显现之征相事物，即体性为：与五智和自始本具之自性相应的体验，即如阳焰为法界智，烟为明镜智，萤火虫为妙观察智，灯火为成所作智，无云晴空为平等性智。或者阳焰等四者为成所作智，白路如镜，红路妙观察，黑路平等性，如晨曦为法界智。如是所有子光明，皆于身中脉中央拙火炽燃之状态中显现。 广说中，有上下一切共同，以及幻身，光明，语寂，心寂，双运之次第体验等六者，其中第一者为：从支分气中获得现量。即眼识等一同行持，运行等支分之气融入中脉之后，将获得眼耳鼻舌身之现量，不仅如此，五大之气
English
The practitioner will achieve the object of the mind, and abide in the illusion-like samadhi. Thoroughly purify with the true limit, and after rising from the true limit, will obtain non-dual wisdom. Abiding in the union samadhi, one will no longer be born in any field. This is the perfect yogi, also the great Vajradhara, possessing all excellent qualities, and from then on will become omniscient. Thus it is said. 5-687 The remaining meaning is that the rituals and various actions of fire offerings and other activities, as well as the collections of peaceful and increasing activities, are also accomplished through the generation stage by means of nominal consciousness, and through the completion stage by means of wisdom. As it is said, in the Five Stages: Fire and wind and great power, and water, in their respective mandalas, in the half-half of the night, the actions abide in pairs. This is the meaning of what is said. Identifying the Signs of the Wisdom Path Fourth, identifying the signs of the wisdom path, the essential statement of both teaching and explanation is: The reality of the signs appearing in sequence, the experience of the five wisdoms in accordance with their cause, until the blazing of clear light. Thus it is said, the signs of the path are speech solitude and mind solitude, the reality of the signs appearing in the sequence of the illusory body and clear light, that is, the nature is: the experience corresponding to the five wisdoms and the nature inherent from the beginning, that is, the mirage is the wisdom of the Dharmadhatu, the smoke is like a mirror, the firefly is the discriminating wisdom, the lamp is the accomplishing wisdom, and the cloudless sky is the equality wisdom. Or the four, such as the mirage, are the accomplishing wisdom, the white path is like a mirror, the red path is discriminating, the black path is equality, and the dawn is like the wisdom of the Dharmadhatu. Thus, all the clear light of the child appears in the state of the blazing of the inner heat in the central channel of the body. In the detailed explanation, there are six experiences in sequence: all common above and below, and the illusory body, clear light, speech solitude, mind solitude, and union. The first of these is: From the branch winds, one obtains manifest knowledge. That is, the eye consciousness and others act together, and when the branch winds of movement and others dissolve into the central channel, one will obtain the manifest knowledge of the eye, ear, nose, tongue, and body. Moreover, the winds of the five elements