Chinese
被称作“涌出”。对此，虽然许多藏汉学者都说这是从最初的显现中产生的，但这不是词义。由于逆转次第的支分不是从最初的显现中产生的，所以也知道这不合理。《行集》中所说的名相是，因为这个支分稍微了悟了烦恼意的自性。摩那（藏文：མ་ན་，梵文天城体：मनस्，梵文罗马拟音：manas，汉语字面意思：意），也就是藏语所说的“意”，从助伴分别念的角度来说，与贪欲和红色界相联系。红色是脐间的拙火，具有贪欲乐的显现，因此也说是贪欲和非常明亮之故，是显现方面自性。支分的自性是这样的：对所要获得的对境生起贪恋，对已获得的对境产生贪恋的执着，仅仅是对境显现为悦意时，心中感到舒畅是喜悦，以大小的差别分为三种；对所愿之事成就感到喜悦是满足；对同一件事反复品味是极其满足；依靠新获得的某事物，心中高高地扬起是惊奇；对悦意的方面心生迷恋是掉举；因快乐而满足是知足。想要拥抱的心是象征，因为贪恋对境的缘故，想要发起身语的行动。想要亲吻是象征，想要反复发起贪恋的行为。同样，想要吮吸也是象征，想要不舍弃那个行为的延续。 不能将坚固的认识改变成其他的，是坚定；对善法感到欢喜是精进；依靠种姓等理由而自认为高人一等的是我慢，也就是七慢等。对于要做的事情，不舍弃完成的努力的作意是行为；贪婪之心是抢夺；想要摧毁他人的力量；对普通的事情心生欢喜的意乐；俱生，这是从不正确的范本翻译过来的错误，本来应该是“萨哈萨”（藏文：ས་ཧ་ས་，梵文天城体：सहज，梵文罗马拟音：sahaja，汉语字面意思：俱生），却错误地写成了“萨哈扎”。因此翻译成犹豫不决，以及用“恰”来翻译能力，这两个也像用“恰”来翻译一样好。那应该与白芥子结合，是不屈不挠的勇气，以大小的差别分为三种。
English
It is said to be called "Emergence." Regarding this, although many Tibetan and Chinese scholars say that it arises from the first appearance, this is not the meaning of the words. Since the divisions of the reverse order do not arise from the first appearance, it is also known that this is unreasonable. The aspects explained in the Compendium of Conduct are that this division slightly understands the nature of the afflicted mind. Manas (藏文：མ་ན་，梵文天城体：मनस्，梵文罗马拟音：manas，汉语字面意思：意), which is called "mind" in Tibetan, is related to desire and the red element from the perspective of the accompanying conceptualization. The red is the inner heat of the navel, which has the appearance of desire and bliss, so it is also said to be the nature of the aspect of appearance because of desire and extreme clarity. The nature of the divisions is as follows: attachment arises to the object to be obtained, clinging attachment arises to the object that has been obtained, and joy arises when the object merely appears pleasing to the mind, which is divided into three types according to size; joy arises when the desired thing is accomplished, which is satisfaction; repeatedly savoring the same thing is extreme satisfaction; relying on something newly acquired, the mind rises high, which is wonder; infatuation arises in the pleasing aspect, which is agitation; and contentment arises from being satisfied with happiness. The mind that wants to embrace is a symbol, because of attachment to the object, wanting to initiate actions of body and speech. Wanting to kiss is a symbol, wanting to repeatedly initiate actions of desire. Similarly, wanting to suck is also a symbol, wanting not to abandon the continuation of that action. Being unable to change a firm perception into something else is firmness; delighting in virtue is diligence; thinking highly of oneself based on reasons such as lineage is pride, which includes the seven prides, etc. The intention not to abandon the effort to complete the things to be done is action; greed is plundering; the power to want to destroy others; the desire to take pleasure in ordinary things; co-emergent, this is an error translated from an incorrect exemplar, it should have been "Sahaja" (藏文：ས་ཧ་ས་，梵文天城体：सहज，梵文罗马拟音：sahaja，汉语字面意思：俱生), but it was mistakenly written as "Sahaja." Therefore, translating it as hesitation, and translating ability with "Chag," these two are as good as translating with "Chag." That should be combined with white mustard seed, it is unwavering courage, which is divided into three types according to size.