English
Avalokiteśvara, with a white body, three faces of white, black, and red, and six arms, adorned with jewels. The three aspects of mind, speech, and body are completely pure, and the three vajras of body, speech, and mind are united. This is the nature of great compassion and emptiness, and the great mudra, which is the mind of enlightenment. Starting from the emanation of light from the "maṃ" (Tibetan, Devanagari: maṃ, Romanized Sanskrit: mam, Literal meaning: maṃ) syllable in the heart of the front-generated deity, up to "śrī hūṃ" (Tibetan, Devanagari: śrī hūṃ, Romanized Sanskrit: shri hum, Literal meaning: auspicious hūṃ), proceed according to the sadhana ritual, which is the water empowerment. Recite "oṃ vajra ratna mukuṭa abhiṣiñca hūṃ" (Tibetan, Devanagari: oṃ vajra ratna mukuṭa abhiṣiñca hūṃ, Romanized Sanskrit: om vajra ratna mukuta abhishinca hum, Literal meaning: oṃ vajra ratna mukuṭa abhiṣiñca hūṃ) to bestow the crown. With "the vajra empowerment of all Buddhas," etc., bestow the vajra. With wisdom and skillful means, accomplish the unparalleled benefit of beings, and for the purpose of perfecting the acts of offering, bestow the vajra karma empowerment. Recite "oṃ vajra adhi" (Tibetan, Devanagari: oṃ vajra adhi, Romanized Sanskrit: om vajra adhi, Literal meaning: oṃ vajra adhi) etc., to bestow the name empowerment. Again, to stabilize, recite from the empowerment vajra to "give," and empower with the water of the vase, filling the entire body, purifying all impurities. Recite the three auspicious verses, such as "oṃ phunsam tshogpa" (Tibetan, Devanagari: oṃ phunsam tshogpa, Romanized Sanskrit: om phunsam tshogpa, Literal meaning: oṃ perfect gathering), and make offerings from argham to shapta. All the empowerment deities residing in the sky also dissolve into the disciple's body, indivisibly. From the remaining water overflowing upwards, the great Vajradhara, the sign of empowerment, adorns the head, and in the heart, a wisdom being identical to oneself arises, and in its heart, a samadhi being is also accomplished. For stable abiding, recite "oṃ supratiṣṭha vajre svāhā" (Tibetan, Devanagari: oṃ supratiṣṭha vajre svāhā, Romanized Sanskrit: om supratistha vajre svaha, Literal meaning: oṃ well-established vajra svāhā), and scatter flowers. Then say this: "Today you are the mandala's acharya, mantra holder, and lineage holder, unanimously affirmed by all Buddhas, Bodhisattvas, and deities. With compassion for sentient beings, diligently write according to your mandala ritual. Connect the lineage holders with the lineage." The second part is granting permission and explaining its meaning. The first part is granting permission for the eye ointment, reciting "oṃ vajra naitra apahara paṭalaṃ hrīḥ" (Tibetan, Devanagari: oṃ vajra naitra apahara paṭalaṃ hrīḥ, Romanized Sanskrit: om vajra naitra apahara patalam hrih, Literal meaning: oṃ vajra naitra apahara paṭalaṃ hrīḥ). Just as the king of ophthalmologists removes the cataracts of the world, the cataracts of unknowing of your child are removed by the Buddhas. The first mirror is: all dharmas are like reflections, clear and pure, without defilement, ungraspable, unspeakable, truly arising from cause and action.
Chinese
本体无有处所无有，如是了知诸法性，为利有情作无等，然生救护之子处。铃杵随许：摇动铃杵时，一切是虚空之体性，虚空亦无有体性，与虚空和合相融时，显现一切最胜平等性。弓箭随许：从字“霍”（藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：霍）生出弓箭，应当与一切如来随顺相应。如是说。然后是第二面镜子：从“阿”字生出的镜子。“嗡 班匝 萨垛 阿”（藏文：ༀ་བཛྲ་སཏྭ་ཨ།，梵文天城体：，梵文罗马拟音：oṃ vajrasattva āḥ，汉语字面意思：嗡 班匝 萨垛 阿）。金刚萨埵如镜子，清净明亮无垢染，一切佛陀之自性，入于汝子之心间。知晓此乃一切如来之主菩提心。说法之随许：“嗡 班匝 嘿度 芒，嗡 班匝 巴夏让，嗡 班匝 刚哲 阿”（藏文：ༀ་བཛྲ་ཧེ་ཏུ་མཾ། ༀ་བཛྲ་བྷ་ཥ་རཾ། ༀ་བཛྲ་གྷནྚེ་ཨ།，梵文天城体：，梵文罗马拟音：oṃ vajra hetu maṃ，oṃ vajra bhāṣāraṃ，oṃ vajra ghaṇṭe āḥ，汉语字面意思：嗡 班匝 嘿度 芒，嗡 班匝 巴夏让，嗡 班匝 刚哲 阿）。从今开始发菩提心，开始转动法轮，从今以后于世间，转动救护者之法轮。汝无怀疑与疑惑，以无二心之心，将无上之法螺，充满一切处。以密咒行持之仪轨，常为众人宣说。如是行持于佛陀，即是报恩与饶益。一切金刚持，亦常护汝。五部化身宣说之随许：于一切世间界，为利乐一切有情，如何调伏诸有情，善转法轮。如是，金刚之轮，珍宝之轮，莲花之轮，种种之轮，善为转动。无论是自入还是弟子灌顶之时，因为喜欢极其简略，所以从眼药开始到那里为止放置也可以，这些随喜可以放在四灌顶的最后面也是很好的。利益有情之随许：自性如何之有情，如何如何调伏之，如是如是利益有情，以贪等清净而成就。如是说。修习并成就悉地之随许：每日亦于三时。
English
The essence is without location and without place. Thus, understand the nature of all phenomena. Benefit sentient beings in an unparalleled way. However, be born as a son of the protector. Bell empowerment: As the bell is rung, everything is the nature of space. Space also has no nature. By combining with space, everything is revealed as the supreme equality. Bow and arrow empowerment: The bow and arrow arise from the letter HOH (藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：霍). One should be in accordance with all the Tathagatas. So it is said. Then the second mirror: The mirror that arises from the letter A. "Om Vajrasattva Ah" (藏文：ༀ་བཛྲ་སཏྭ་ཨ།，梵文天城体：，梵文罗马拟音：oṃ vajrasattva āḥ，汉语字面意思：嗡 班匝 萨垛 阿). Vajrasattva is like a mirror, pure, clear, and without stains. The nature of all Buddhas enters your heart, son. Know that this is the mind of enlightenment, the master of all Tathagatas. Empowerment of Dharma teaching: "Om Vajra Hetu Mam, Om Vajra Bhasharam, Om Vajra Ghante Ah" (藏文：ༀ་བཛྲ་ཧེ་ཏུ་མཾ། ༀ་བཛྲ་བྷ་ཥ་རཾ། ༀ་བཛྲ་གྷནྚེ་ཨ།，梵文天城体：，梵文罗马拟音：oṃ vajra hetu maṃ，oṃ vajra bhāṣāraṃ，oṃ vajra ghaṇṭe āḥ，汉语字面意思：嗡 班匝 嘿度 芒，嗡 班匝 巴夏让，嗡 班匝 刚哲 阿). From now on, generate the mind of enlightenment. Begin to turn the wheel of Dharma. From today onward, in the world, turn the wheel of the protectors. Without doubt or hesitation, with a mind free from duality, fill the unsurpassed Dharma conch completely everywhere. Always speak to the people with the ritual of mantra practice. By doing so, it is said to benefit the Buddha and repay his kindness. All Vajra holders will always protect you. Empowerment of explaining the emanations of the five families: In all realms of the world, for the benefit of all sentient beings, how to tame the various beings, turn the wheel of Dharma excellently. Likewise, the wheel of Vajra, the wheel of jewels, the wheel of lotus, the various wheels, turn them excellently. Whether it is the time of self-entry or disciple empowerment, because one likes extreme brevity, it is acceptable to place it from the eye medicine up to that point. It is also good to place these subsequent thoughts at the end of the four empowerments. Empowerment for the benefit of sentient beings: Whatever sentient being by nature, however they are tamed, in that way, benefit sentient beings, accomplish it with the purification of attachment and so on. So it is said. Empowerment for meditating and accomplishing siddhis: Every day, also at the three times.