Chinese
即使是很轻的东西，如果不依附于基础，在空中互相飘荡也是可以理解的。但是，有分量的东西没有基础就无法停留在空中，似乎是这样。然而，也有不需要基础，却能稳固地停留在空中的东西。这是用词语表达方式的矛盾来暗示的。总是观察和观看禅定，以无我和空性的方向天亮了。仅仅这样，或许能从某个方面领悟实相，但最终通往解脱的道路尚未找到。香提（Śānti）现在正拿着空色的灯，寻找遍知之道。或者说，最初仅仅见到空色，就像黎明破晓。之后变成具足一切相，就像天亮一样，也有这样的解释。《入行论·摄品释·大释·义理撮要》中引用道：此处似乎注释的旧汉文版本有些错误，那句话的后半部分中断了，与“何时月圆”等连接在一起。月圆等是黑行派的道歌词句，在《行歌宝藏释》中很清楚。在那中间，“喜乐与慈悲，达玛茹之声。圣天之无缘，显明。”这句话也像是其他句子的后半部分。成就者拉特纳帕拉（Ratna Pāla）翻译的众多道歌中，有一首说是从阿雅提婆（Ārya Deva）的歌者塔巴（Tāpa）处传来的道歌：“奇哉慈悲达玛茹，发出的声音真稀奇。阿雅提婆无所执，不恋国王之权位。” 看来引用的是这句。 “喜乐”被翻译成“稀奇”和“国王之权位显明”，这是翻译上的差异。这似乎是阿雅提婆自己的道歌，却与天亮时分等混在一起写，误以为是寂天菩萨所说，认为寂天是阿雅的亲传弟子，益西藏巴（Yéshé Tséwa）这样说是可笑的。因此，那个注释的写作基础，就像旧的汉文底本，中间有些字迹模糊不清，是从不正确的汉文抄本翻译过来的错误。因此，以前
English
Even if something very light does not rely on a base, it is understandable that it floats around in the sky. However, it seems that something weighty cannot stay in the sky without a base. However, there is also something that does not need a base, yet stays firmly in the sky. This is an indication made by using contradictory expressions. Always observing and looking at meditation, dawn breaks with the aspect of selflessness and emptiness. Just by that, one might be able to realize the nature of reality from a certain aspect, but the path to ultimate liberation has not yet been found. Śānti is now holding the lamp of emptiness and form, searching for the path of omniscience. Or, it is also explained that initially, just seeing emptiness and form is like the breaking of dawn. Afterwards, becoming complete with all aspects is like the dawning of day. In the Great Commentary on the Compendium of Engaging in the Bodhisattva Deeds, the Essence of Meaning, it is quoted that: Here, it seems that there is a slight error in an old Chinese version of the commentary, and the latter part of that sentence is cut off and connected with "when the moon is full" etc. The full moon etc. are Dohā verses of the Black Practice school, which is clear in the Commentary on the Treasury of Practice Songs. In the middle of that, "Joy and compassion, the sound of the Damaru. The absence of focus of the noble deity, is clear." This sentence also seems to be the latter part of another sentence. Among the many Dohās translated by the Siddha Ratna Pāla, there is one Dohā said to be transmitted from the singer Tāpa of Ārya Deva: "Alas, the Damaru of compassion, the sound it makes is wonderful. Ārya Deva is without focus, he is not satisfied with the kingdom of kings." It seems that this is the one being quoted. The difference is that "joy" is translated as "wonderful" and "the kingdom of kings is clear." This seems to be Ārya Deva's own Dohā, but it is written mixed up with the time of dawn etc., mistakenly thinking it was said by Śāntideva, and Yéshé Tséwa saying that Śīla was Ārya's direct disciple is a laughing matter. Therefore, the writing basis of that commentary, like an old Chinese original, is a mistake translated from an incorrect Chinese copy that was copied from a place where some letters were blurred. Therefore, earlier