Chinese
虽然与业在身语意方面相似，但本体和相状也不同，差别很大。是否为轮回之根本以及清净障碍难易的差别非常大，因此必须单独计数。在三种寂静的场合，寂静的意义仅仅是舍弃，因此这第四个无依也从寂静的方面被归纳于前三个之中。一般来说，四个金刚也包含在三个金刚之中。而且，尤其是在时轮金刚中，没有三种和四种寂静的说法。在其他如《集经》等中，只说了三种寂静的说法，没有说第四种。这两个依寂虽然意义相同，但安立不同，因此不使用四寂静和三无依的说法。因此，在寂静的场合归纳为三，在无依的场合必须分为四。对于感官和色蕴的无依包含于对身体的无依之中，对于意识包含于对心的无依之中，对于行和受有四种无依的所有部分。 那么，将修习气功说成是圆满次第的前行是什么意思呢？此时学习灌顶、排出和普通瓶气等的诀窍，并且为了使其成为要点而多做身体的锻炼。之后在实际的正行次第生起时，十种决定性的征相迅速显现，并且在次第生起上获得稳固之后修习命勤时，由于之前粗气已经清净的利益，此时迅速生起命勤次第的等持。因此，对于某一种人来说，这样引导的方式比较容易，所以说是前行的类别，但并不是生起次第生起的体验所必不可少的前行。以前的巴嘎洛派的六种加行，以及仲洛的六种加行，以及后来获得喜金刚果位的大学者寂护的口诀中，也做了包括身体锻炼的前行气功修习。按照这些派别的观点，修习气功六个月或一年等，只能生起调伏父气，并且为了使那个相续不断而进行次第生起和。
English
Although similar to karma in terms of body, speech, and mind, their essence and aspects are different, with great distinctions. The differences in whether they are the root of samsara and the ease or difficulty of purifying obscurations are very significant, so they must be counted separately. In the context of the three solitudes, the meaning of solitude is merely abandonment, so this fourth independence is also included within the first three in terms of solitude. Generally, the four vajras are also included within the three vajras. Moreover, especially in the Kalachakra, there is no mention of three or four solitudes. In others, such as the Compendium, only the three solitudes are mentioned, not the fourth. Although these two dependent solitudes have the same meaning, their establishment is different, so the terms four solitudes and three independences are not used. Therefore, in the context of solitude, it is summarized as three, and in the context of independence, it must be divided into four. Independence from the senses and form aggregate is included in independence from the body, independence from consciousness is included in independence from the mind, and independence from volition and feeling has all parts of the four independences. So, what does it mean to say that training in winds is taught as a preliminary to the completion stage? At this time, one learns the instructions for filling, expelling, and ordinary vase breathing, and in order to make it essential, one also does a lot of physical training. Later, when the actual main stage of generation stage arises, the ten definite signs quickly appear, and after gaining stability in the generation stage, when meditating on life force exertion, due to the benefit of having already purified the coarse winds, at that time the samadhi of the life force exertion stage quickly arises. Therefore, for a certain type of person, this way of guiding is easier, so it is said to be a category of preliminary, but it is not an indispensable preliminary for the arising of the experience of the generation stage. The six yogas of the previous Pal Galo tradition, the six yogas of Khromlo, and the oral instructions of the great scholar Shantipa, who later attained the state of Heruka, also included preliminary wind training with physical exercises. According to these traditions, meditating on wind training for six months or a year only produces the mastery of the father wind, and in order to make that continuous, one engages in generation stage and.