Chinese
也是窍诀。 ༈ 引入弟子并灌顶： 第二，引入弟子并灌顶，首先讲述进入坛城的前行仪轨。正行之初，讲述引入孩童的七种灌顶。之后，讲述殊胜灌顶之上的四种灌顶。最后，稍微讲述弟子和上师的行为。 ༈ 讲述进入坛城的前行仪轨： 第一，确定不完备的仪轨，详细讲述完备的次第。第一是，如经续大疏的意旨，弟子向上师 3-599 的莲足前，供养带有金花的曼扎。如果是居家者，则需供养财物、自身、儿子和女儿等受用之仆，即清净三物之物。如果是出家者，如果具有资具，则供养前两者，如果不具有，则仅供养自身。从意念上来说，则是所有人都供养所有一切。之后，祈请并受持戒律，丢弃木牙签，用漱口水清洁口腔，舌头上放置誓言物五甘露，降下智慧，在身上布置六道种子字。此处，施予黄色衣服，或者施予二十五种苦行之后，用一件衣服和眼罩，以一个咒语施予。绕坛城后，在头部进行洒扫，供养鲜花，观察种姓后，揭开眼罩，首先向种姓之神和坛城的主尊示现，之后仅仅示现坛城所有诸神。按照这种仪轨，降下智慧之前都在坛城房屋之外进行，之后在房屋内进行也可以。从一开始就在坛城房屋内进行也没有不可以的，因为所谓进入，就是进入坛城的无量宫殿之中，所以所谓外入内入也是依赖于此的外内，取决于观想的界限。并非仅仅是进入建造坛城的土地房屋之内的意思。 上师不喜欢弟子繁琐，并且在仅凭自己的论典就能了解仪轨的情况下，仅仅做这些，既没有掺杂，又能成就所有必要之事。所以，像“简略的这些也还可以”之类的话不是这样，非常
English
Also, it is only the key instruction. ༈ Introducing Disciples and Bestowing Empowerment: Second, regarding introducing disciples and bestowing empowerment, first, explain the preliminary ritual for entering the mandala. At the beginning of the main practice, explain the seven empowerments for introducing children. Afterward, explain the four empowerments above the supreme empowerment. Finally, briefly explain the actions of the disciple and the teacher. ༈ Explaining the Preliminary Ritual for Entering the Mandala: First, identify the incomplete ritual, and explain the complete sequence in detail. The first is, according to the intention of the great commentary on the tantras, the disciple makes a mandala with golden flowers at the feet of the lama. 3-599 If one is a householder, one must offer wealth, oneself, sons and daughters, etc., servants for enjoyment, i.e., the objects of the three pure things. If one is ordained and has possessions, one offers the first two; if one does not have them, one offers only oneself. In terms of mind, everyone offers everything. Then, one makes requests and takes vows, discards the tooth stick, cleanses the mouth with mouthwash, places the five amṛtas of samaya substance on the tongue, descends wisdom, and arranges the seed syllables of the six realms on the body. Here, after giving yellow clothes or giving the twenty-five ascetic practices, give the clothes and blindfold with one mantra. After circumambulating the mandala, perform cleansing and scattering on the head, offer flowers, examine the lineage, and open the blindfold. First, show the deity of the lineage and the main deity of the mandala, and then only show all the deities of the mandala. According to this custom, up to the descent of wisdom, it is done outside the mandala house, and after that, it can be done inside the house. It is not impossible to do it inside the mandala house from the beginning, because entering means entering the immeasurable palace of the mandala, so the so-called outer entry and inner entry are also outer and inner depending on this, depending on the boundary of visualization. It is not just the meaning of entering the land house where the mandala is built. The teacher does not like the disciple to be verbose, and in the case of knowing the ritual only by his own treatise, doing only this is without mixing and accomplishes all necessary things. So, it is not like saying, "These abbreviated ones are also okay," it is very