Chinese
融入母性的喜悦之声，安住于虚空的诸佛之子和妃嫔们，以及坛城众，为了誓言坛城的意义，将自身完全融入自身，化为菩提心之形态者，从金刚道中显现于母性的莲花中。从这些完全转化而成的天神和天女之众，是从ཨཾ་（藏文，अं，am，嗡）字显现的蓝色金刚完全转化而成的金刚萨埵，具三面六臂。根本面和身色为蓝色，右面红色，左面白色。三只右手中的第一只手持金刚杵，第二只手持弯刀，第三只手持钺斧；三只左手中的第一只手持金刚铃，第二只手持颅碗，第三只手持四面梵天头。与和自己一样的般若佛母拥抱，在虚空中利益众生，之后再次安住于自身，直至成为主尊，其心间之事业如胜王一般。从“ཤི་སླཱྀ་ཥྼྀ་ྉྤཱུ་”开始，直至各种执持者安住，都应如上所述念诵。以年、月等区分的时间清净，具吉祥金刚者转为人之主。一年的各种母性，即面容等四种解脱是完全清净的。布施等和蕴、生处、境和有境，以及其他五根等。方位、地、方位的力量和吉祥的王子们的力量，眼山女神也完全清净。具吉祥金刚者转为心之金刚，人主坛城是身之金刚。诸神是轮，ཨཱ་ལི་ཀཱ་ལི་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）之族所生是语之金刚，在日月之上。同样，智慧金刚必定是摧毁有之恐怖的各种母性之自性。胜者的身之金刚是境和有境的非行境，是所有形态。语之金刚是所有众生以各自的心声领悟佛法。金刚持的心之金刚是众生之心之自性，完全安住于地上。如同无垢宝珠般，何者是事物之执持者，那即是智慧金刚。之后（在时轮语灌顶的修法中宣说）
English
With the joyful sound of entering into equality with the mother, the sons and consorts of the Buddhas abiding in the sky, and the mandala beings, for the sake of the meaning of the mandala of vows, having fully absorbed themselves into their own bodies, those who have become the form of the mind of enlightenment, from the vajra path, emanate into the lotus of the mother. From those who have completely transformed, the assembly of gods and goddesses is Vajrasattva, with three faces and six arms, completely transformed from the blue vajra that arose from the letter Aṃ. The root face and body color are blue, the right face is red, and the left face is white. The three right hands hold a vajra, a curved knife, and an axe; the three left hands hold a vajra bell, a skull cup, and the four-faced head of Brahma. Embraced by Prajnaparamita, who is like himself, he performs the benefit of sentient beings in the sky, and then again abides as the lord of himself, until the work of the heart center is like the supreme king. From "Śī Slī Ṣṭī Ḥpū," until the various holders are also settled, it should be recited as above. With the purity of time, which distinguishes years and months, the glorious Vajra Holder transforms into the lord of men. The various mothers of one year, that is, the four liberations of the face, etc., are completely pure. Giving, etc., and aggregates, elements, objects and object-holders, and also the five senses, etc. The directions, the earth, the power of the directions, and the powers of the glorious princes, also purify the goddess of the eye mountain. The glorious Vajra Holder transforms into the vajra of the heart, the mandala of the lord of men is the vajra of the body. The gods are wheels, the family born of Āli Kāli is the vajra of speech, on the sun and moon. Likewise, the wisdom vajra is certainly the nature of the various mothers who destroy the fear of existence. The vajra of the body of the Victorious One is the non-object of the objects and object-holders, is all forms. The vajra of speech is that all sentient beings understand the Dharma with their own heartfelt voices. The vajra of the heart of the Vajra Holder is the nature of the minds of sentient beings, completely abiding on the earth. Like a stainless jewel, whatever is the holder of things, that is the wisdom vajra. Then (it is explained in the method of accomplishment of the speech empowerment of Kalachakra)