English
Guided by the vajra in Pon's right hand, circumambulating the mandala facing it, and abiding in the place of the east gate. To offer the mandala for the sake of conduct and name empowerment. For the sake of the vajra conduct empowerment: Oṃ A Ā E Ai Ara Āra O Au Ala Āla Aṃ Aḥ (Tibetan, Sanskrit Devanagari: अ आ ए ऐ अर आर ओ औ अल आल अम अः, Sanskrit Romanization: a ā e ai ara āra o au ala āla aṃ aḥ, Literal Chinese Meaning: Seeds of the twelve sources.) Sarva Bodhisattvāḥ (Tibetan, Sanskrit Devanagari: सर्व बोधिसत्वाः, Sanskrit Romanization: sarva bodhisattvāḥ, Literal Chinese Meaning: All Bodhisattvas.) Sa Bhāryāḥ (Tibetan, Sanskrit Devanagari: स भार्याः, Sanskrit Romanization: sa bhāryāḥ, Literal Chinese Meaning: With consorts.) Sarva Dā (Tibetan, Sanskrit Devanagari: सर्व दा, Sanskrit Romanization: sarva dā, Literal Chinese Meaning: All times.) Sarva Kāma (Tibetan, Sanskrit Devanagari: सर्व काम, Sanskrit Romanization: sarva kāma, Literal Chinese Meaning: All desires.) Upa Bhogaṃ (Tibetan, Sanskrit Devanagari: उप भोगं, Sanskrit Romanization: upa bhogaṃ, Literal Chinese Meaning: Near enjoyment.) Vajra Prati (Tibetan, Sanskrit Devanagari: वज्र प्रति, Sanskrit Romanization: vajra prati, Literal Chinese Meaning: Vajra conduct.) Mama Dadāṃ Tu Svāhā (Tibetan, Sanskrit Devanagari: मम ददां तु स्वाहा, Sanskrit Romanization: mama dadāṃ tu svāhā, Literal Chinese Meaning: Grant to me.) Recite three times. Svabhāva... From emptiness, A A transforms into green small flowers, the essence of Vajrapani and Dharmadhatu Vajra Mother. E Ai transforms into black flowers, the essence of Akashagarbha and Touch Vajra Mother. Ara Āra transforms into red flowers, the essence of Ksitigarbha and Taste Vajra Mother. O Au transforms into white flowers, the essence of Lokeshvara and Form Vajra Mother. Ala Āla transforms into yellow flowers, the essence of Sarvanivaranaviskambhin and Smell Vajra Mother. Aṃ Aḥ transforms into blue small flowers, the essence of Samantabhadra and Sound Vajra Mother. Light radiates from the heart of the main deity. All the Buddha's sons and consorts transform into wisdom small flowers, Vajrasamājaḥ Jaḥ Hūṃ Vaṃ Hoḥ, and merge indivisibly. Oṃ A Ā E Ai Ara Āra O Au Ala Āla Aṃ Aḥ Viṣaya Indriya Viśodhāni Svāhā (Tibetan, Sanskrit Devanagari: ॐ अ आ ए ऐ अर आर ओ औ अल आल अम अः विषय इन्द्रिय विशोधानि स्वाहा, Sanskrit Romanization: oṃ a ā e ai ara āra o au ala āla aṃ aḥ viṣaya indriya viśodhāni svāhā, Literal Chinese Meaning: Oṃ A Ā E Ai Ara Āra O Au Ala Āla Aṃ Aḥ Purifying objects and faculties Svāhā.) With conch water going first, place the flowers behind the ears and so on. By bestowing the conduct empowerment, the six faculties and their objects are completely purified, transforming into twelve heroic father-mother deities, namely: the two ears transform into the ear faculty Vajrapani, and the object sound transforms into Sound Vajra Mother. The two nostrils transform into the nose faculty Akashagarbha, and the object smell transforms into Smell Vajra Mother. The two eyes transform into the eye faculty Ksitigarbha, and the object form transforms into Form Vajra Mother. The root of the tongue transforms into the tongue faculty Lokeshvara, and the object taste transforms into Taste Vajra Mother. The secret place transforms into the body faculty Sarvanivaranaviskambhin, and the object touch transforms into Touch Vajra Mother. The heart transforms into the mind faculty Samantabhadra, and the object dharma transforms into Dharmadhatu Vajra.
English
Je ma become. Light radiates from the heart of the main deity. All the Buddha's sons and consorts dissolve into the form of the twelve Father-Mother Bodhisattvas. Vajra Samaja, Jah Hum Bam Hoh, become inseparable. Thus, through the door of the Father-Mother Bodhisattvas, having received the empowerment of ascetic practice, the six senses and their objects are completely purified and free from obscurations. They are blessed by the Father-Mother Bodhisattvas. Then, for the purpose of the name empowerment: Om Haha Yaya Rara Vava Lala (Tibetan: ༀ་ཧ་ཧཱ་ཡ་ཡཱ་ར་རཱ་ཝ་ཝཱ་ལ་ལཱ།, Sanskrit Devanagari:, Sanskrit Romanization: oṃ haha yaya rara vava lala, Chinese literal meaning: Om Haha Yaya Rara Vava Lala) (Seed syllables of the Wrathful Father-Mother). Sarva Krodha Raja (Tibetan: སརྦ་ཀྲོ་དྷ་རཱ་ཛཱཿ, Sanskrit Devanagari:, Sanskrit Romanization: sarva krodha rājāḥ, Chinese literal meaning: All Wrathful Kings). Sa Bharya (Tibetan: ས་བྷཱཪྻཱ་, Sanskrit Devanagari:, Sanskrit Romanization: sa bhāryā, Chinese literal meaning: Together with Consorts). Maitri Karuna (Tibetan: མེ་ཏྲཱི་ཀ་རུ་ཎཱ་, Sanskrit Devanagari:, Sanskrit Romanization: maitrī karuṇā, Chinese literal meaning: Loving-kindness and Compassion). Mudita (Tibetan: མུ་དི་ཏ་, Sanskrit Devanagari:, Sanskrit Romanization: mudita, Chinese literal meaning: Joy). Upeksha (Tibetan: ཨུ་བེ་ཀྵཱ་, Sanskrit Devanagari:, Sanskrit Romanization: upekṣā, Chinese literal meaning: Equanimity). Sarva Samata (Tibetan: སརྦ་ས་མ་ཏཱ་, Sanskrit Devanagari:, Sanskrit Romanization: sarva samatā, Chinese literal meaning: All Equality). Svabhavam (Tibetan: སྭ་བྷཱ་ཝཾ་, Sanskrit Devanagari:, Sanskrit Romanization: svabhāvaṃ, Chinese literal meaning: Nature). Vajra Purvam Gamam Na (Tibetan: བཛྲ་པཱུརྦཾ་ག་མཾ་ནཱ་, Sanskrit Devanagari:, Sanskrit Romanization: vajra pūrbhaṃ ga maṃ nā, Chinese literal meaning: Vajra Preceding Name). Ma Me Da Dantu Hum Hum Phet (Tibetan: མ་མེ་ད་དཱན་ཏུ་ཧུཾ་ཧཱུཾ་ཕཊ་, Sanskrit Devanagari:, Sanskrit Romanization: ma me da dāntu hūṃ hūṃ phaṭ, Chinese literal meaning: Grant to me). Recite three times. Svabhava... From the state of emptiness, the bracelet or flower garland arising from Haha, green and blue, is the nature of the Crown-Turning King and the Fierce-Eyed Mother. The bracelet or flower garland arising from Yaya, black, is the nature of the Eliminator of Obstacles and the Extremely Diligent Mother. The bracelet or flower garland arising from Rara, red, is the nature of the Wisdom Eliminator and the Deluding Mother. The bracelet or flower garland arising from Vava, white, is the nature of the Lotus Eliminator and the Arrogant Mother. The bracelet or flower garland arising from Lala, yellow, is the nature of the Yama Eliminator and the Stiffening Mother. Light radiates from the heart of the main deity. All the Buddha's sons and consorts dissolve into the form of bracelets, anklets, or wisdom flower garlands. Vajra Samaja, Jah Hum Bam Hoh, become inseparable. Om Haha Yaya Rara Vava Lala Tsa Turprahma Vihara Vishuddha Svaha (Tibetan: ༀ་ཧ་ཧཱ་ཡ་ཡཱ་ར་རཱ་ཝ་ཝཱ་ལ་ལཱ་ཙ་ཏཱུརྤྲ་ཧྨ་བི་ཧཱ་ར་བི་ཤུདྡྷ་སྭཱཧཱ།, Sanskrit Devanagari:, Sanskrit Romanization: oṃ haha yaya rara vava lala ca turprahma vihara viśuddha svāhā, Chinese literal meaning: Om Haha Yaya Rara Vava Lala Four Brahma Viharas Completely Pure Svaha). With conch water preceding, tie the bracelets on the limbs. If there are no bracelets, a flower garland is also suitable. Recite "Hey, glorious (Akshobhya Vajra Tathagata) is called this," and remember the name taken. Recite "Hey, so-and-so (glorious Akshobhya) Vajra Namaḥ Tathagata Siddhi."ྷི་ས་མ་ཡ་སྟྭཾ་བྷུར་བྷཱུ་བཿསྭ། By the empowerment of the name, the karmic power and actions are completely purified, transforming into the wrathful deity parents: the head and crown are the secret lord and the supreme lord, the wrathful deity with a crown. The action is to excrete urine and semen, the genitals are the wrathful mother with fierce eyes. The mouth is the lord of speech, the remover of obstacles, the action is the speaking stiffening mother. The hand is the lord of the hand, the wisdom remover, the action is the grasping darkening mother. The foot is the lord of the foot, the lotus remover, the action is the walking arrogant mother. The anus is the lord of the anus, the Yama remover, the action is the excreting very diligent mother. Light radiates from the heart of the main deity, all the Buddha's sons and consorts transform into the forms of the ten wrathful deity parents, Vajra Samaja, Jah Hum Bam Hoh, merging inseparably. Thus, through the gate of the wrathful deity parents, the empowerment of the name is obtained. The four afflictions such as desire are purified, the four Brahma-viharas are obtained. The karmic power and realm are completely purified, free from obscurations. Blessed by the wrathful deity parents. In this way, by taking the vow and the empowerment of the name at the heart-face ground of the east gate, the heart vajra is completely purified, free from impurities. Svabhava (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) From the state of emptiness, from the syllable Hūṃ arises, one's own self transforms into the wisdom vajra Vairocana. Guided by the vajra in the right hand of the master, circumambulating facing the mandala, abiding in the ground of the west gate. In order to request the subsequent permission empowerment, offer the mandala. Oṃ E Vaṃ (Tibetan, Devanagari, Romanized Sanskrit, Seed syllable of Vajrasattva), Padma Vajra Ci Hūṃ (Tibetan, Devanagari, Romanized Sanskrit, Lotus Vajra symbols etc.), Prajñā Upāyo (Tibetan, Devanagari, Romanized Sanskrit, Wisdom methods etc.), Mandala (Tibetan, Devanagari, Romanized Sanskrit, Of the mandala), Adhipati (Tibetan, Devanagari, Romanized Sanskrit, Lord), Vajra Sukha Jñana Aṃga Mama Dada Tāṃ Haṃ Haḥ Hūṃ Phat (Tibetan, Devanagari, Romanized Sanskrit, Grant me the limb of Vajra bliss wisdom). Say this three times. Svabhava (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) From the state of emptiness, from the syllables Hūṃ and Kṣaḥ arise, the hand implements such as the wheel transform into the nature of Vajrasattva and Prajñāpāramitā. Light radiates from the heart of the main deity, all the Buddha's sons and consorts, hand implements
Chinese
智慧的形象，班杂萨玛扎（藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：वज्रसमाजः，梵文罗马拟音：vajrasamājaḥ，金刚集合）。扎（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，生），吽（藏文：ཧཱུཾ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，种子字），班（藏文：བཾ་，梵文天城体：वं，梵文罗马拟音：vaṃ，种子字），霍（藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，惊叹）！ 融为一体，无二无别。嗡（藏文：ༀ་，梵文天城体：ॐ，梵文罗马拟音：oṃ，圆满），杭（藏文：ཧཾ་，梵文天城体：हं，梵文罗马拟音：haṃ，种子字），恰（藏文：ཀྵཿ，梵文天城体：क्षः，梵文罗马拟音：kṣaḥ，种子字），达玛扎卡拉帕拉瓦尔塔卡梭哈（藏文：དྷརྨ་ཙཀྲ་པྲ་བརྟ་ཀ་སྭཱཧཱ།，梵文天城体：धर्मचक्रप्रवर्तकाय स्वाहा，梵文罗马拟音：dharmacakrapravartakāya svāhā，转法轮成就）。（转法轮者。）以海螺之水先导，手持法轮。于一切世间，一切时。为了利益一切众生。如是调伏种种之。法轮得以转动。 若乐于广说，于“法”之位置。莲花，珍宝，宝剑，金刚杵等放入。以手印次第授予弟子灌顶。自入则仅以法轮即可。亦为弟子灌顶。以后许可之灌顶。智慧之界与智慧之。蕴完全清净，成为金刚萨埵父母。秘密为智慧之。蕴金刚萨埵，智慧之界成为般若波罗蜜多。 从主尊心间放射光芒。所有佛子和妃嫔。皆化为金刚萨埵父母之相，班杂萨玛扎（藏文：བཛྲ་ས་མ་ཛཿ，梵文天城体：वज्रसमाजः，梵文罗马拟音：vajrasamājaḥ，金刚集合）。扎（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，生），吽（藏文：ཧཱུཾ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，种子字），班（藏文：བཾ་，梵文天城体：वं，梵文罗马拟音：vaṃ，种子字），霍（藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，惊叹）！融为一体，无二无别。如是，通过金刚萨埵父母之门获得后续许可之灌顶。智慧之蕴界完全清净，远离障碍。受到金刚萨埵父母的加持。嗡（藏文：ༀ་，梵文天城体：ॐ，梵文罗马拟音：oṃ，圆满）班杂黑度芒布隆（藏文：བཛྲ་ཧེ་ཏུ་མཾ་བྷྲུཾ་，梵文天城体：वज्रहेतुमं भ्रुं，梵文罗马拟音：vajrahetumaṃ bhrūṃ，金刚因缘芒勃隆）所生的法轮。嗡（藏文：ༀ་，梵文天城体：ॐ，梵文罗马拟音：oṃ，圆满）班杂巴夏让阿（藏文：བཛྲ་བྷ་ཥཱ་རཾ་ཨཿ，梵文天城体：वज्रभाषारं आः，梵文罗马拟音：vajrabhāṣāraṃ āḥ，金刚语让阿）所生的海螺。阿（藏文：ཨ་，梵文天城体：अ，梵文罗马拟音：a，无）所生的经书。阿（藏文：ཨཿ，梵文天城体：आः，梵文罗马拟音：āḥ，无）所生的铃铛。一切皆为空性之体性。虚空亦无体性。虚空与 结合。一切皆显现为殊胜之平等性。从今以后立下誓言。 仅生起心念。从今天起直到永远。无上的法螺。 完全充满一切。转动法轮。智慧方便之自性我。如意宝珠般看待。 无过失 2-369 无疑惑。如是利益众生。以此方式，在西门，于智慧之面的位置上，获得具有支分的后续许可之灌顶。能够转动法轮。智慧金刚变得清净无垢。如是次第，于大坛城中七次灌顶。