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taranatha0206 The ritual of the mandala of glorious Kalachakra, called the Meaning of the Ocean of Wisdom.·The ritual of the mandala of glorious Kalachakra, called the Meaning of the Ocean of Wisdom..g2.0f

English

To the right of the east of Lhanam are caṃ (Tibetan, Devanagari cam, Romanized cam, literal meaning: caṃ), chaṃ (Tibetan, Devanagari cham, Romanized cham, literal meaning: chaṃ), jaṃ (Tibetan, Devanagari jam, Romanized jam, literal meaning: jaṃ), jhaṃ (Tibetan, Devanagari jham, Romanized jham, literal meaning: jhaṃ), ñam (Tibetan, Devanagari ñam, Romanized nyam, literal meaning: ñam). To the southeast are caḥ (Tibetan, Devanagari caḥ, Romanized cah, literal meaning: caḥ), chaḥ (Tibetan, Devanagari chaḥ, Romanized chah, literal meaning: chaḥ), jaḥ (Tibetan, Devanagari jaḥ, Romanized jah, literal meaning: jaḥ), jhaḥ (Tibetan, Devanagari jhaḥ, Romanized jhah, literal meaning: jhaḥ), ñah (Tibetan, Devanagari ñaḥ, Romanized ñah, literal meaning: ñah). To the south of the Sugata Increase and the south gate of the heart are ṭa (Tibetan, Devanagari ṭa, Romanized ṭa, literal meaning: ṭa), ṭha (Tibetan, Devanagari ṭha, Romanized ṭha, literal meaning: ṭha), ḍa (Tibetan, Devanagari ḍa, Romanized ḍa, literal meaning: ḍa), ḍha (Tibetan, Devanagari ḍha, Romanized ḍha, literal meaning: ḍha), ṇa (Tibetan, Devanagari ṇa, Romanized ṇa, literal meaning: ṇa). In the absence of truth are ṭā (Tibetan, Devanagari ṭā, Romanized ṭā, literal meaning: ṭā), ṭhā (Tibetan, Devanagari ṭhā, Romanized ṭhā, literal meaning: ṭhā), ḍā (Tibetan, Devanagari ḍā, Romanized ḍā, literal meaning: ḍā), ḍhā (Tibetan, Devanagari ḍhā, Romanized ḍhā, literal meaning: ḍhā), ṇā (Tibetan, Devanagari ṇā, Romanized ṇā, literal meaning: ṇā). To the right of the south of the heart's Lhanam are ṭaṃ (Tibetan, Devanagari ṭam, Romanized ṭam, literal meaning: ṭaṃ), ṭhaṃ (Tibetan, Devanagari ṭham, Romanized ṭham, literal meaning: ṭhaṃ), ḍaṃ (Tibetan, Devanagari ḍam, Romanized ḍam, literal meaning: ḍaṃ), ḍhaṃ (Tibetan, Devanagari ḍham, Romanized ḍham, literal meaning: ḍhaṃ), ṇaṃ (Tibetan, Devanagari ṇaṃ, Romanized ṇam, literal meaning: ṇaṃ). To the southwest are ṭaḥ (Tibetan, Devanagari ṭaḥ, Romanized ṭah, literal meaning: ṭaḥ), ṭhaḥ (Tibetan, Devanagari ṭhaḥ, Romanized ṭhah, literal meaning: ṭhaḥ), ḍaḥ (Tibetan, Devanagari ḍaḥ, Romanized ḍah, literal meaning: ḍaḥ), ḍhaḥ (Tibetan, Devanagari ḍhaḥ, Romanized ḍhah, literal meaning: ḍhaḥ), ṇaḥ (Tibetan, Devanagari ṇaḥ, Romanized ṇah, literal meaning: ṇaḥ). To the north of the Sugata Increase and the north gate of the heart are pa (Tibetan, Devanagari pa, Romanized pa, literal meaning: pa), pha (Tibetan, Devanagari pha, Romanized pha, literal meaning: pha), ba (Tibetan, Devanagari ba, Romanized ba, literal meaning: ba), bha (Tibetan, Devanagari bha, Romanized bha, literal meaning: bha), ma (Tibetan, Devanagari ma, Romanized ma, literal meaning: ma). In the powerful are pā (Tibetan, Devanagari pā, Romanized pā, literal meaning: pā), phā (Tibetan, Devanagari phā, Romanized phā, literal meaning: phā), bā (Tibetan, Devanagari bā, Romanized bā, literal meaning: bā), bhā (Tibetan, Devanagari bhā, Romanized bhā, literal meaning: bhā), mā (Tibetan, Devanagari mā, Romanized mā, literal meaning: mā). To the right of the north of the heart's Lhanam are paṃ (Tibetan, Devanagari pam, Romanized pam, literal meaning: paṃ), phaṃ (Tibetan, Devanagari pham, Romanized pham, literal meaning: phaṃ), baṃ (Tibetan, Devanagari bam, Romanized bam, literal meaning: baṃ), bhaṃ (Tibetan, Devanagari bham, Romanized bham, literal meaning: bhaṃ), maṃ (Tibetan, Devanagari mam, Romanized mam, literal meaning: maṃ). To the northeast are paḥ (Tibetan, Devanagari paḥ, Romanized pah, literal meaning: paḥ), phaḥ (Tibetan, Devanagari phaḥ, Romanized phah, literal meaning: phaḥ), baḥ (Tibetan, Devanagari baḥ, Romanized bah, literal meaning: baḥ), bhaḥ (Tibetan, Devanagari bhaḥ, Romanized bhah, literal meaning: bhaḥ), maḥ (Tibetan, Devanagari maḥ, Romanized mah, literal meaning: maḥ). To the west of the Sugata Increase and the west around the heart are ta (Tibetan, Devanagari ta, Romanized ta, literal meaning: ta), tha (Tibetan, Devanagari tha, Romanized tha, literal meaning: tha), da (Tibetan, Devanagari da, Romanized da, literal meaning: da), dha (Tibetan, Devanagari dha, Romanized dha, literal meaning: dha), na (Tibetan, Devanagari na, Romanized na, literal meaning: na). In the wind gap are tā (Tibetan, Devanagari tā, Romanized tā, literal meaning: tā), thā (Tibetan, Devanagari thā, Romanized thā, literal meaning: thā), dā (Tibetan, Devanagari dā, Romanized dā, literal meaning: dā), 2-344 dhā (Tibetan, Devanagari dhā, Romanized dhā, literal meaning: dhā), nā (Tibetan, Devanagari nā, Romanized nā, literal meaning: nā). To the right of the west of [the heart's] Lhanam are taṃ (Tibetan, Devanagari tam, Romanized tam, literal meaning: taṃ), thaṃ (Tibetan, Devanagari tham, Romanized tham, literal meaning: thaṃ), daṃ (Tibetan, Devanagari dam, Romanized dam, literal meaning: daṃ), dhaṃ (Tibetan, Devanagari dham, Romanized dham, literal meaning: dhaṃ), naṃ (Tibetan, Devanagari nam, Romanized nam, literal meaning: naṃ). To the northwest are taḥ (Tibetan, Devanagari taḥ, Romanized tah, literal meaning: taḥ), thaḥ (Tibetan, Devanagari thaḥ, Romanized thah, literal meaning: thaḥ), daḥ (Tibetan, Devanagari daḥ, Romanized dah, literal meaning: daḥ), dhaḥ (Tibetan, Devanagari dhaḥ, Romanized dhah, literal meaning: dhaḥ), naḥ (Tibetan, Devanagari naḥ, Romanized nah, literal meaning: naḥ). To the left of the south of the heart's Lhanam are kaṃ (Tibetan, Devanagari kam, Romanized kam, literal meaning: kaṃ), khaṃ (Tibetan, Devanagari kham, Romanized kham, literal meaning: khaṃ), gaṃ (Tibetan, Devanagari gam, Romanized gam, literal meaning: gaṃ), ghaṃ (Tibetan, Devanagari gham, Romanized gham, literal meaning: ghaṃ), ṅam (Tibetan, Devanagari ṅam, Romanized ngam, literal meaning: ṅam). To the left of the west are kā (Tibetan, Devanagari kā, Romanized kā, literal meaning: kā), khā (Tibetan, Devanagari khā, Romanized khā, literal meaning: khā), gā (Tibetan, Devanagari gā, Romanized gā, literal meaning: gā), ghā (Tibetan, Devanagari ghā, Romanized ghā, literal meaning: ghā), ṅā (Tibetan, Devanagari ṅā, Romanized ṅā, literal meaning: ṅā). To the left of the east are sa (Tibetan, Devanagari sa, Romanized sa, literal meaning: sa), ṣpa (Tibetan, Devanagari ṣpa, Romanized ṣpa, literal meaning: ṣpa), ṣa (Tibetan, Devanagari ṣa, Romanized ṣa, literal meaning: ṣa), śa (Tibetan, Devanagari śa, Romanized śa, literal meaning: śa), kṣa (Tibetan, Devanagari kṣa, Romanized kṣa, literal meaning: kṣa). To the left of the north are saḥ (Tibetan, Devanagari saḥ, Romanized saḥ, literal meaning: saḥ), ṣpaḥ (Tibetan, Devanagari ṣpaḥ, Romanized ṣpah, literal meaning: ṣpaḥ), ṣaḥ (Tibetan, Devanagari ṣaḥ, Romanized ṣah, literal meaning: ṣaḥ), śaḥ (Tibetan, Devanagari śaḥ, Romanized śah, literal meaning: śaḥ), kṣaḥ (Tibetan, Devanagari kṣaḥ, Romanized kṣah, literal meaning: kṣaḥ). After these have completely transformed, they become lotus seats. All of these lotus seats, their roots, stems, leaves, stamens, and essence are completely perfect, arising from each seed. The four directions of the Sugata Increase, and the heart's Lhanam, on both the left and right sides of the east and south, the right side of the north and west, and at the gates of the east and north, are white lotuses. The intersections of the Sugata Increase and the wheel of the heart, the left side of the north and west, and the gates of the south and west, are red lotuses. At the center of the twelve red lotuses are the twelve pure fish of the twenty-four places, the twelve lunar mandalas arising from the letter ha, and at the center of the twelve white lotuses are the twelve pure empty spaces {from the solar mandala arising from the letter ā [kṣa], adorned with various rays. On the central cushion, the sign of the main deity appears as a god, which is the five-pronged blue vajra arising from the letter hūṃ, and the five kinds of immaculate rays of the glorious Kalachakra arising from it. From there until it becomes a yellow wish-fulfilling tree, it is done according to the sadhana. The crown of Vajrasattva and the variegated mother's Vajrasattva crest are not needed here. In the heart of the main deity is the letter a and the Vajrasattva born from the vajra.