Chinese
所谓的“喜”的意义是：从上面降下来的喜位，对外境的执著分别念没有止息的安乐；胜喜位，粗大的能取所取分别念融入；殊喜位，执取分别念也融入；俱生位，大乐自身能清楚地体现觉性的智慧。下稳的喜位，其自性是十二个三摩地地，因此，它和它的功德的差别很大。然而，四喜的各位的体性是不变的，大乐意义的智慧自身觉知是：俱生位和不分别的稳固安乐，空色融为一体是殊喜；它与不可摧毁的语相融是胜喜位；它与为了他利而幻化各种身的能力相关的智慧是喜位。这是以四身的次第，从俱生到喜位逆向配合。或者，对于下稳，也可以从第一个喜位开始算起，与上面所说相同，能取分别念粗大止息，一切止息，执取分别念止息，俱生真谛自证圆满等依次配合。此时，三摩地的最初二地是喜位，然后四个四个即八个是胜喜和殊喜二者，后面的两个配合俱生位。此外，这里所说的四喜，将六脉轮作为分界线的方法，是与下面要讲的月亮的十六分相配合的方法。这个和将四喜以身语意和智慧四分来划分成十六种，是不同的分类，所以要区分开来。此时，虽然明确地说了将四喜配合六脉轮的方式是具有刹那的差别，但另一种也顺便提及了。如果不区分四喜的刹那和地，就无法区分众多续部词句的意义。而且，一些印度人和许多藏族学者，也只是出现各种不确定的说法，因此，要确定这个位置。
English
The meaning of "Joy" is: the joy of the descending stage, the bliss where the clinging to external objects and conceptual thoughts have not ceased; the Supreme Joy stage, where the gross grasping and conceptual thoughts dissolve; the Special Joy stage, where grasping and conceptual thoughts also dissolve; the Coemergent stage, where great bliss itself can clearly represent the wisdom of awareness. The Joy stage of the lower stability: its essence is the twelve Samadhi grounds, so the differences between it and its qualities are very large. However, the nature of the four joys' stages is unchanging, the self-awareness of the great bliss's meaning wisdom is: the Coemergent stage and the stable bliss of non-discrimination, the union of emptiness and form is the Special Joy; its union with the indestructible speech is the Supreme Joy stage; the wisdom related to the ability to emanate various forms for the benefit of others is the Joy stage. This is the order of the four bodies, applied in reverse from the Coemergent to the Joy stage. Alternatively, for the lower stability, it can also be counted from the first Joy stage, which is the same as mentioned above, the gross grasping conceptual thoughts cease, everything ceases, the grasping conceptual thoughts cease, the Coemergent ultimate self-awareness is completely perfected, etc., are sequentially matched. At this time, the first two Samadhi grounds are the Joy stage, then four each, that is, eight are the Supreme Joy and Special Joy, and the latter two are matched to the Coemergent stage. In addition, the method of dividing the four joys mentioned here into six chakras as boundaries is the method of matching the sixteen phases of the moon to be discussed below. This and dividing the four joys into sixteen by dividing them into body, speech, mind, and wisdom are different classifications, so they must be distinguished. At this time, although it is clearly stated that the way to match the four joys to the six chakras is with momentary differences, the other is also mentioned in passing. If the moment and the ground of the four joys are not distinguished, it will not be possible to distinguish the meaning of many tantric words. Moreover, some Indians and many Tibetan scholars only have various uncertain statements, so it is necessary to determine this position.