Chinese
似乎就是这样做的，从这里说什么呢？ 思绪不断涌现，再三恳求倾听。 对于这样的事情，也曾有过几次树立信心的时刻，以及发布命令、指示的时刻。 据说，在这个时候，当噶厦（Sde-srid，旧西藏噶厦政府）要求推荐重要人物和官员时，那些心胸狭窄的官员甚至来不及献哈达，就说出了粗俗的话，像猴子一样表演。 后来，经过多次的提升和贬谪，没有进行讲授，而是被安排去混合父亲的六种药物，用于沐浴和供奉。 噶厦曾说，对于所有的命令和指示，都要清楚地了解其含义，但实际上，一些法庭上的管家和文书，以及负责交账的谢尔卡的收税官，都无法像控制热度一样控制住贪欲。 无论发生什么大小事情，我们这里都不会有任何期望，因为有变成大穷人的危险，所以说清楚了。 总的来说，就像“大人物被谄媚者吞噬，被随从毁灭”一样，需要小心。 据说，这些时候是萨迦夏仲阿弥仲的命令。仁波切自释者阿旺曲扎（Ngagwang Chosgrags）的秘书假装不知情。秘书长担任指挥官。普宗寺的噶举喇嘛和僧侣们也组成了僧兵，穿着制服，手持武器，袭击了夏隆寺的修行者。 据说，喇嘛们为了保命而逃脱，否则就要被杀害，为此事争执了几天。事实上，让尼姑们穿上制服，手持武器，这本身就表明了她们失去了羞耻感、没有节制和傲慢自大的所有迹象。 一般来说，夏隆寺是杰尊钦波扎巴坚赞（Jetsun Chenpo Drakpa Gyaltsen）的修行地，所以萨迦派似乎应该进行共同供奉。总的来说，后来的萨迦派人士，对于上师的修行地，只要不能占为己有，就将其抛弃，这种做法很早以前就出现了。如果把寺庙搬到塔巴林（Tharpa Gling），他们不喜欢，却在拉康（Lhakhang，寺庙主殿）里进行审判，真是太可笑了。
English
It seems that's exactly what they did, what is there to say from here? Thoughts kept flowing, and I repeatedly requested to be heard. For such things, there were also moments of building confidence and moments of issuing orders and instructions. It is said that at this time, when the Kashag (Sde-srid, the old Tibetan government) asked to recommend important figures and officials, those narrow-minded officials didn't even have time to offer khatas, and they spoke vulgar words, acting like monkeys. Later, after many promotions and demotions, instead of teaching, they were arranged to mix the six medicines of the father for bathing and offering. The Kashag had said that for all orders and instructions, one should clearly understand their meaning, but in reality, some stewards and scribes in the court, as well as the tax collectors of Shelkar who were responsible for accounting, were unable to control their greed as they would control heat. No matter what happens, big or small, we have no expectations from here, because there is a danger of becoming a great pauper, so I have made it clear. In general, one must be careful, as it is said, "Great men are devoured by flatterers and destroyed by attendants." It is said that these times were the orders of Sakya Shabdrung Ami Drung. The secretary of Rinpoche's self-commentator, Ngagwang Chosgrags, pretended to be unaware. The secretary-general served as the commander. The Kagyur Lamas and monks of Phurzong Monastery also formed a monastic army, wearing uniforms and holding weapons, and attacked the practitioners of Chalung Monastery. It is said that the lamas escaped to save their lives, otherwise they would have been killed, and there was a dispute over this matter for several days. In fact, allowing the nuns to wear uniforms and hold weapons in itself shows all the signs of their loss of shame, lack of restraint, and arrogance. In general, Chalung Monastery is the practice place of Jetsun Chenpo Drakpa Gyaltsen, so it seems that the Sakya school should make a common offering. In general, the later Sakya people have had a tradition of abandoning the practice places of the previous masters as long as they cannot take them for themselves. They don't like moving the monastery to Tharpa Gling, but they hold trials in the Lhakhang (main temple hall), which is ridiculous.