Chinese
，並且。在常恆處多次供養茶，也為我們敬茶，這裡如果與某位大人物的出身有點關係，似乎是喜歡尋找並非清淨的親戚關係之類的人。之後大修行地的時教如舊建立。新的講授如之前一樣增多，比前三年連續的講授稍微好一點，是中等程度。今年在覺囊的德瓦堅（བདེ་བ་ཅན）寺廟中，泥塑的兩位菩薩和壁畫以及上方的滴水屋等全部完成。從印度西方俱盧地區來了一位婆羅門種姓的班智達，名為巴拉巴德拉，是一位年輕且精通聲明的學者，去年來到這裡。他遊歷了拉薩等西藏地區的各處名勝。這次又來到了這裡。讓他暫時住下後，開始翻譯《薩拉斯瓦蒂·維亞卡拉納》（Sarasvati Vyakarana，梵文天城體：सरस्वती व्याकरण，梵文羅馬擬音：Sarasvatī Vyākaraṇa，語法）的根本和注釋，這是之前已經翻譯了一點的。由於忙碌，時間拖得很長。每天做一次。無論翻譯完哪兩個根本注釋，每天都寫一些黑業實踐的知識。在第二個月去了常恆處。講了一些零星的佛法。昂仁（ངམ་རིང་，Ngamring）堪布，龍樹（ཀླུ་སྒྲུབ་，Nāgārjuna）的轉世化身也來了。聽取了兔年《二諦論》的講解，以及古薩姆二者的講解。因為那段時間沒能見到他，所以說無論如何都要來。按照他所說的，供奉了黑勝樂金剛法的四次第道次第大法，以及六支瑜伽和閻魔敵的零星法類，以及各種隨許。總的來說，在這個西藏地區，由於法王菩提薩埵和譯師班智達轉世聖者的恩德，佛法的門戶無邊無際，沒有任何阻礙地轉變和弘揚。特別是在後弘期，印度日光和克什米爾尼泊爾等地廣泛弘揚和聞名的密宗佛法幾乎都被翻譯了。只剩下一些續部。注釋性的論著沒有翻譯的非常多，無法衡量。有些雖然沒有，但還好。還有印度。
English
, and. Many teas were offered regularly at Tagten, and tea was also served to us. It seems that if there is some connection to the origin of a great lama here, they are the kind of people who enjoy seeking impure relatives. After that, the time for teaching at the great hermitage was established as before. The new teachings increased as before, and were slightly better than the previous three consecutive years of teachings, being of medium quality. This year, in the Dechen (བདེ་བ་ཅན) temple of Jonang, the two clay bodhisattvas, the murals, and the dripping eaves above were all completed. From the Kuru region in the west of India, a Brahmin pandita named Bala Bhadra, a young scholar proficient in grammar, came here last year. He visited various famous places in Tibet, including Lhasa. This time he came here again. After letting him stay for a while, he began to translate the root and commentary of "Sarasvati Vyakarana" (Sarasvati Vyakarana, Devanagari: सरस्वती व्याकरण, IAST: Sarasvatī Vyākaraṇa, Grammar), which had been translated a little before. Due to being busy, it took a long time. He did it about once a day. Whatever two root commentaries were translated, he wrote some knowledge of black karma practice every day. In the second month, he went to Tagten. He spoke some scattered Dharma. Ngamring (ངམ་རིང་) Khenpo, the reincarnation of Nagarjuna (ཀླུ་སྒྲུབ་, Nāgārjuna), also came. He listened to the explanation of the "Two Truths" in the Year of the Rabbit, and the explanations of Gursam. Because he couldn't meet him during that time, he said that he had to come no matter what. As he said, he offered the great four-stage path of the Black Hevajra Dharma, as well as the Six Yogas and some scattered Dharma teachings of Yamantaka, and various empowerments. In general, in this Tibetan region, due to the kindness of the Dharma King Bodhisattva and the incarnate saints of the translators and panditas, the doors of the Dharma are limitless and transform and flourish without any obstruction. Especially in the later period of propagation, almost all of the esoteric Dharma, which is widely propagated and famous in India, Kashmir, Nepal, etc., has been translated. Only a few tantras remain. There are very many commentarial treatises that have not been translated, and it is impossible to measure them. Although some are missing, it's okay. And India.