Chinese
事情是如何发生的呢？供奉的酥油灯突然熄灭等等，发生了非常不好的事情。供奉了少许供品。就在传法即将结束时，从第悉（摄政王）那里传来了命令，要为阿姐（尊称）举行超度仪式等等。在抛掷驱魔朵玛时，内外风势非常猛烈。所有人都感觉到，在塔尔寺（སྐུ་འབུམ་ཐང་།）发出了巨大而令人难以忍受的声音。之后，由于再三地被召唤，在鼠年（应该是藏历，需要核实）正月初五左右，传法结束。初七左右到达塔本丹（རྟག་བརྟན།）。四天里，出现了非常大的减损风。十一日从塔本丹出发时，进行了一次驱除疾病的施食，从扎西岗夏巴（བཀྲ་ཤིས་སྒང་ཤར་པ།）里面出来的时候，也需要很多种类的施食，因为遇到了聂果（གནས་སྒོ།）的老师嘉玛曲扎（རྒྱ་མ་ཆོས་མཛད་པ།）。因此，产生了一种不祥之兆的想法。那时，上个月的二十四日，萨迦的达钦·索南旺波（བདག་ཆེན་བསོད་ནམས་དབང་པོ།）去世的消息被秘密隐瞒了几天。似乎在初十左右泄露了消息。那时，我在隆纳（ལུང་ནག）的后面听到了消息。我自己去了夏布曲（ཤབ་ཆུ།）。搬运工们在后面跟着。达钦的年轻化身阿米（ཨ་མིས།）非常高兴，带着海螺、铜钹、旗帜等各种盛大的仪式前往德丁（དགེ་སྡིངས་སུ།），我看到了。十五日到达帕南宗（སྤ་མནམ་རྫོང་།）。当天开始向噶·第悉·嘉波（ཀ་སྡེ་སྲིད་རྒྱལ་བུ།）呈献灌顶和口传。在心中不安的情况下，过了三四天左右，从卫藏（དབུས།）传来消息，说前任第悉已经卸任，现在需要高兴，大概是这样的消息。之后，在所有的道路上，都看到有士兵来来往往，以及一些匆忙的人，心中产生了一种疑惑。之后，名叫荣巴·扎达（རོང་པ་བཀྲས་དར།）的人被派来卫藏召唤我。二十三日才到达帕南（སྤ་མནམ།）。身体状况很好，就像被神灵附体一样。因为担心水土不服，第悉决定自己返回，并说无论如何都要见面。第二天。
English
How did it happen? The butter lamps for the offerings suddenly went out, and so on, a very bad thing happened. A small offering was made. Just as the transmission was about to end, an order came from the Desi (Regent) to perform rituals for the late A-lce (honorific title). During the throwing of the exorcism Zorma, the external and internal winds were very turbulent. Everyone felt that a huge and unbearable sound came from Kumbum Jampa Ling Monastery (སྐུ་འབུམ་ཐང་།). After that, due to repeated summons, the transmission ended around the fifth day of the first month of the Rat year (should be Tibetan calendar, need to verify). Around the seventh, they arrived at Tagten (རྟག་བརྟན།). For four days, there was a very strong diminishing wind. On the eleventh, when leaving Tagten, a food offering to dispel illness was performed, and when coming out from Tashi Gangsharpa (བཀྲ་ཤིས་སྒང་ཤར་པ།), many kinds of food offerings were needed because they met with the teacher Gyama Chozay (རྒྱ་མ་ཆོས་མཛད་པ།) of Ne-go (གནས་སྒོ།). Therefore, a thought of an inauspicious omen arose. At that time, on the fourteenth of the waning moon of the previous month, the passing away of Dagchen Sonam Wangpo (བདག་ཆེན་བསོད་ནམས་དབང་པོ།) of Sakya was kept secret for several days. It seems that the news was leaked around the tenth. At that time, I heard the news behind Lungnak (ལུང་ནག). I myself went to Shabchu (ཤབ་ཆུ།). The porters were coming behind. The young incarnation of Dagchen, A-mi (ཨ་མིས།), was very happy and joyful, and I saw him going to Geding (དགེ་སྡིངས་སུ།) with conch shells, cymbals, flags, and various grand ceremonies. On the fifteenth, they arrived at Paman Dzong (སྤ་མནམ་རྫོང་།). From that day on, they began to present empowerments and oral transmissions to Ka Desi Gyalbu (ཀ་སྡེ་སྲིད་རྒྱལ་བུ།). After three or four days of unease in my mind, news came from U-Tsang (དབུས།) that the former Desi had resigned and that there was a need to be happy, or something like that. After that, on all the roads, I saw soldiers coming and going, and different kinds of people in a hurry, which made me feel doubtful. After that, Rongpa Trashi Dar (རོང་པ་བཀྲས་དར།) was sent to U-Tsang to summon me. He only arrived at Paman (སྤ་མནམ།) on the twenty-third. His health was very good, as if possessed by a deity. Because of concerns about acclimatization, the Desi decided to return himself, and said that he would meet me no matter what. The next day.
Chinese
然后送了一个广大的朵玛，外面显现出彩虹等美好的景象。 在那之后，第二天就要启程了，在门曲隆的对面，遇到了天空中的雷电。按照信件上的内容，交出了东西，渡过了曲年。在那里，有人送来消息说，摄政王去世的消息已经迅速传开，这是大臣们商议的结果。由于时局动荡，暂时要严格保密，暂时也不向摄政王之子禀报，等他们自己来禀报等等。去世的地方是藏地门隅地方的栋地的军营里。之后，对外宣称住在多达宗，以此来保密。后来，知情的噶伦们去多地的时候，好像也引起了一些怀疑。我心里觉得不是在多地去世的。总之，和普通老百姓的闲谈有什么关系呢？他们自己却在做非常重要的决定。突然想起了“ཨཾ་”（藏文，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：种子字）。之后又去了帕南宗，在藏历二月初待在那里。每天都不间断地供奉两三种灌顶和佛法。丹增仁波切转世的活佛师徒也来求法。内古六法等香巴噶举的全部法，以及秘密集会智慧足论等的灌顶和传承也做了一些。女官员南喀佐玛和扎冈巴的比丘尼的名字突然去世的超度供品也送来了。他们主仆十多人一起去世，好像是中毒了。之后，三月初，像去往被称为“多琼”的地方一样，发生了严重的事件。大风沙尘暴，什么也看不见。住了七天。按照惯例，为各位施主准备了想要的佛法。萨迦派堪布根嘎隆日巴也前来拜见，还按照他的意愿，做了喜金刚金刚铃派喀且班钦传统的灌顶。之后去了桑丁。因为地势高，两天都因为空气不好而感到非常难受。现在摄政王的指示是...
English
Then a large torma was sent, and beautiful sights such as rainbows appeared on the outside. After that, the next day they were about to set off, and they encountered thunder and lightning in the sky opposite Menchu Lung. According to the content of the letter, the things were handed over, and Qunyen was crossed. There, someone sent a message saying that the news of the Regent's death had spread rapidly, which was the result of the ministers' discussion. Due to the turbulent situation, it must be kept strictly confidential for the time being, and it will not be reported to the Regent's son for the time being, and they will report it themselves, etc. The place of death is in the Dongdi military camp in the Monpa area of Tibet. Afterwards, it was announced to the outside world that they lived in Doda Dzong to keep it secret. Later, when the Kalons who knew about it went to Dodi, it seemed to arouse some suspicion. In my heart, I don't think he died in Dodi. In short, what does it have to do with the gossip of ordinary people? They themselves are making very important decisions. Suddenly I thought of "ཨཾ་" (Tibetan, Devanagari: अं, Romanized Sanskrit: aṃ, literal Chinese meaning: seed syllable). After that, I went to Panam Dzong again and stayed there at the beginning of the second Tibetan month. Every day, two or three kinds of initiations and Dharma were offered without interruption. The Tulku of Tenzin Rinpoche and his disciples also came to seek Dharma. The complete Dharma of Shangpa Kagyu, such as the Six Laws of Niguma, and some initiations and transmissions such as the Wisdom Foot Treatise of the Secret Assembly were also done. The offerings for the deceased of the female official Namkha Zoma and the nun of Zhagangba, whose names suddenly passed away, were also sent. More than a dozen of them, master and servant, died together, and it seemed that they were poisoned. After that, at the beginning of March, like going to a place called "Dolgyung", a serious incident occurred. A big sandstorm, nothing could be seen. Stayed for seven days. As usual, the Dharma that they wanted was prepared for the patrons. Khenchen Kunga Lungrikpa of the Sakya School also came to visit, and according to his wishes, he also performed the Hevajra Vajra Bellpa Kache Panchen tradition initiation. After that, I went to Samding. Because of the high altitude, I felt very uncomfortable for two days because of the bad air. The current Regent's instructions are...
Tibetan
་པོའི་བྲིས་སྐུ་ཅིག་རྟག་བརྟན་དུ་བྲིས་པ་སྔ་དྲོ་གཅིག་འབྱོར་བྱུང་བ། བྱ་རོག་མང་ པོ་དུས་གཅིག་ཏུ་སླེབ་པའི་ངོ་མཚར་བའི་ལྟས་ཙམ་བྱུང་། གསེར་མདོག་ཅན་མཁན་ཆེན་ ཤཱཀྱ་བསྟན་འཛིན་དྲུང་ཡང་ཕེབས། ཐུགས་བཞེད་ལྟར་ལམ་དབང་ཅིག་བྱས། མགོན་པོ་ བྲག་ནག་གཤན་པ་དྲུག་པའི་རྗེས་གནང་ལ་ཆོས་མཚམས་བྱུང་། ཉིན་ཅིག་ཇོ་མོའི་རི་རྩེར་ ཕྱིན་ནས་ཡོན་བདག་གི་སྐུ་རིམ་དུ་གཏོར་མ་རྒྱ་ཆེ་བ་ཞིག་བཏང་དུས། བྱང་ཤར་ནས་རླུང་ ཤུགས་ཅན་རང་འདུག ཕྱི་ལྟས་འཚུབ་པར་མངོན་པ་ཙམ་བྱུང་། སླར་ཡང་སྤ་མནམ་རྫོང་དུ་ སླེབ། རྫོང་རང་གི་ཉེ་སྐོར་ན་འབྲུམ་བགས་མང་པོ་རང་འདུག་ཅིང་། ལ་ལ་ཕྱིར་གསེང་བའི་ ཁུངས་བྱེད་འདུག་སྟེ། སྤྲེའུ་ཡོས་རྐུའི་རྣམ་པ་ལས་མི་འདུག་ཀྱང་། དེ་རེས་སྐོར་སྐུ་འབྲུམ་ཡེ་ མ་བྱུང་བ་དེ་ཡིན། དེ་སྐབས་རྟག་བརྟན་གྱི་དཔལ་ཆེན་ལྷ་ཁང་དུ། ལོགས་བྲིས་ལ་ཨ་བྷེ་དྷ་ ན་ནས་འབྱུང་བའི་དཀྱིལ་འཁོར་གྱི་གཙོ་བོ་ཕལ་ཆེ་བ་དང་། ཞིང་སྐྱོང་ཉེར་བཞི་མཁའ་འགྲོ་ རྒྱ་མཚོ་ནས་འབྱུང་བ་ལྟར་དང་། གཙང་ཁང་ནང་དུ་བདེ་མཆོག་རྩ་རྒྱུད་ཀྱི་ལྷ་ཚོགས་འབྲི་ བའི་བཀོད་པ་དང་། སྔར་མཚོན་རྩི་མ་གསོལ་བ་རྣམས་ལ་མཚོན་རྩི་གསོལ་བའི་བཀོད་པ་ ཡང་བྱས། ངེད་ལ་འབོད་མཁན་ཡང་མེད། སྡེ་སྲིད་ལ་སྤྱན་འདྲེན་ཡང་མེད་དེ། ཟླ་བ་བཞི་ པའི་ཚེས་བརྒྱད་ལ་ཡོན་མཆོད་ལྷན་དུ་བསམ་གྲུབ་རྩེར་འབྱོར། ལམ་ཞོར་ལ་དུང་མཚོའི་ འཁྲིས་ཀྱི་སྐྱེད་ཚལ་དེར་ཕྱིན་དུས། གཡབས་རིང་ལ་མི་ལའི་རྣམ་ཐར་བཀོད་པའི་ཁུངས་ 1-391 ཞིག་བྲིས་འདུག་པ། རྟེན་འབྲེལ་ལོག་པ་རང་ཞིག་བྱུང་འདུག སྔ་སོར་སྡེ་སྲིད་དུ་གསང་ བརྟོལ་འབུལ་རྒྱུ་དེ། སྤ་མནམ་དུ་བར་ཆད་ཀྱི་རྒྱུར་འགྱུར་བས་མི་ལེགས་པ་དང་། བསམ་ རྩེར་ལེགས་པ་དང་། དུས་ཚོད་དེ་ཁ་ཙམ་ནས་སྡེ་སྲིད་ཞབས་དྲུང་རང་བཞུགས་ཡུལ་ཡང་། སྤ་མནམ་ཅུང་མི་ལེགས་པའི་མཚན་མ་ཤར་བ་ནས་རྩེ་ལ་ཕེབས་པ་ཡིན། དེ་ཁས་གང་ཅི་ ནས་ཕོ་བྲང་མ་མོར་ཕེབས་ཐུབ་པས། རྫོང་གཞིས་རང་ལའང་བློ་བརླིང་བ་དང་། མཐའ་བཞི་ ཀུན་ཏུ་ཟིལ་ཆེ་བའི་ལེགས་ལམ་དང་། རྩེ་ཕྱོགས་ས་ཡང་གཙང་ཞིང་། ཡར་ཕྱོགས་དེ་རྗེས་ ཐོར་པ་སོགས་ནང་བགས་ཀྱང་ཆེར་སོང་བ་ཞིག་བྱུང་བས། ལྟས་ཀྱང་དོན་དང་མཐུན་པ་དེ་ ཡིན། དེ་སྐབས་གཞན་བློན་ཆེན་བཀའ་གྲོས་པའམ། རྫོང་དཔོན་སོགས་གང་གིས་ཀྱང་རྩེ་ལ་ ཕེབས་ན་ལེགས་པའི་སྙན་བསྐུལ་སྤྱན་འདྲེན་སོགས་སུ་ཡང་མེད། ཁོང་རང་ཚོལ་རང་འདོད་ ཀྱི་གནད་ཕྲན་ཚེགས་རྩི
Chinese
一幅画在塔登（Rtag brtan）的画像在一天早上送来了。许多乌鸦同时到达，出现了一个奇特的景象。金色的堪布·释迦丹增（Shakya bstan 'dzin）也来了。按照他的意愿，做了一个道次第的灌顶。为贡布·扎纳（Mgon po brag nag）六臂玛哈嘎拉的随许做了闭关。一天，我去了觉姆（Jo mo）山顶，为了施主做了盛大的朵玛。从东北方向刮来一阵强风。出现了一种外表混乱的景象。我又一次到达了帕南宗（Spa mnam rdzong）。宗的附近有很多麻疹。有些人似乎在寻找突破口。虽然看起来不像猴年和兔年，但那一次我没有得麻疹。那时，在塔登（Rtag brtan）的大吉祥天宫里，墙壁上画了从《阿毗达磨》（Abhidharma）中出现的大部分坛城主尊，以及如空行母海中出现的二十四田主。在净室里，安排绘制胜乐金刚根本续部的坛城，并为以前没有上色的地方上了色。没有人邀请我。也没有向第悉（Sde srid）请求。四月初八，我和施主一起到达桑珠孜（Bsam grub rtse）。在路边，我去看了敦措（Dung mtsho）旁边的花园。在那里，画了一个长长的遮阳篷，上面画着米拉日巴的传记，出现了一个不祥的征兆。以前打算献给第悉（Sde srid）的秘密礼物，如果留在帕南（Spa mnam），会成为障碍，所以不好，在桑珠孜（Bsam rtse）就好。从那时起，第悉（Sde srid）夏仲（Zhabs drung）自己居住的地方，也因为帕南（Spa mnam）出现了一些不好的迹象，所以才去了孜（Rtse）。从那以后，无论如何都能去到颇章玛莫（Pho brang ma mor），宗的政府也变得稳定，四面八方都呈现出强大的吉祥景象，孜（Rtse）的方向也很干净，之后向上发展，内部也变得更加强大，所以景象也与意义相符。那时，无论是其他大臣、会议成员还是宗本，都没有人建议或请求去孜（Rtse）更好。他们只是在追求自己的利益。
English
One painted image of Tagten (Rtag brtan) arrived one morning. Many crows arrived at the same time, creating a wondrous sight. The golden Khenchen Shakya Tenzin also came. According to his wishes, a Lamrim empowerment was performed. A retreat was held for the അനുഗ്രഹ（藏文：རྗེས་གནང་，梵文天城体：अनुग्रह，梵文罗马拟音：anugraha，汉语字面意思：随许） of Gonpo Brak Nag, the six-armed Mahakala. One day, I went to the top of Jomo Mountain and offered a large torma for the benefit of the patrons. A strong wind blew from the northeast. There was an appearance of external chaos. Once again, I arrived at Panam Dzong (Spa mnam rdzong). There were many measles outbreaks near the dzong itself. Some seemed to be looking for a way to break through. Although it didn't look like the year of the monkey or rabbit, I didn't get measles that time. At that time, in the great glorious temple of Tagten (Rtag brtan), most of the main deities of the mandala from the Abhidharma were painted on the walls, as well as the twenty-four field lords as they appear in the ocean of dakinis. In the clean room, arrangements were made to paint the deities of the root tantra of Chakrasamvara, and paint was applied to the places that had not been painted before. No one invited me. Nor was there a request to the Desi (Sde srid). On the eighth day of the fourth month, I arrived at Samdrubtse (Bsam grub rtse) with the patrons. On the way, I went to the garden next to Dungtso (Dung mtsho). There, a long awning was painted with the biography of Milarepa, and an inauspicious omen appeared. The secret offering that was originally intended to be offered to the Desi (Sde srid), if it remained in Panam (Spa mnam), would become an obstacle, so it was not good, but it was good in Samdrubtse (Bsam rtse). From that time on, the place where the Desi (Sde srid) Zhabdrung himself resided, also because some bad omens appeared in Panam (Spa mnam), he went to Tse (Rtse). From then on, he was able to go to the Potala Palace (Pho brang ma mor) no matter what, and the government of the dzong became stable, and a powerful auspicious appearance was presented in all four directions, and the direction of Tse (Rtse) was also clean, and after that it developed upwards, and the internal strength also became stronger, so the appearance also matched the meaning. At that time, neither the other ministers, members of the council, nor the dzongpons suggested or requested that it would be better to go to Tse (Rtse). They were just pursuing their own interests.