English
English version Skilled in Nourishing: Not seeking from others for one's own benefit, abandoning all the joy one has obtained. Following suitable expedient means, with a compassionate heart, determined to subdue the suffering of sentient beings. When sentient beings should be subdued, the Tathagata (one of the titles of the Buddha) is skilled in understanding without any error. Acting as an uninvited friend to sentient beings, universally enabling them to attain liberation, arousing a compassionate heart. The Sakyamuni (another title of the Buddha) skillfully proclaims the wonderful Dharma medicine, curing the root of suffering from birth, aging, sickness, and death of sentient beings. Illuminating the past and present bodies and minds of sentient beings, understanding the boundless nature of afflictions. Cutting off the afflictions of sentient beings, the Buddha knows the timing and measure without any error. Depending on what the illness is, and what medicine can remove it, the Lokajyestha (another title of the Buddha) accordingly proclaims the remedy for them. All the actions performed by the Tathagata are practiced righteously and completely. Whether it is a single or multiple manifestations of Dharma, they can be harmoniously understood without any obstacles. The Tathagata's merits are complete, having reached the cool and clear land of Sarvajnana (complete understanding of the essence of all things). Knowing the path, recognizing the path, proclaiming the path, the Supreme One is the refuge of the supreme path and the multitude of paths. Rescuing all the suffering of Samsara (cycle of rebirth), liberating sentient beings from entanglement. Universally enabling them to cross the river of afflictions, becoming those who possess steadfast shame and remorse. Able to establish the banner of the Holy Dharma well, indicating the impermanent nature of all phenomena. Revealing cessation and extinction, the Dharma gate of detachment from greed, showing the path of tranquility and liberation. Able to skillfully indicate all Dharmas, the Supreme One who can teach sentient beings with all Dharmas. Able to act as a great guide who benefits sentient beings, bowing in reverence to those who are happy to give and rejoice. Always speaking words of instruction, teaching, benefit, and joy, possessing great power and great spiritual abilities. The supreme pure Mahabrahma (a Buddhist protective deity), bowing in reverence to the one who is free and flourishing. Having ceased all discussions about lineage, and cut off all languages about clan. The words of worldly affairs have also disappeared, bowing in reverence to the one who always proclaims the Right Dharma. The Tathagata's walking is always peaceful, neither wide nor narrow, walking upright. Walking in accordance with goodness, those who see it rejoice, indicating the Tathagata's good conduct. The Tathagata does not destroy correct knowledge and views, possessing the nature of what was done before. Accomplishing all meritorious deeds, cutting off the root of doubt, leaving the mind of begging and entering the village. Coming out and entering must be clear and visible to all, the most supreme one who is without reliance and immovable. Supreme, wonderful, special, and auspicious.
Chinese
纯一具足梵行者 能善了知五蕴法 复能具足七法行 已能摧灭我慢心 稽首能破愚痴网 如来已得无动法 复能具足深广心 善能成就七圣财 稽首善学三学者 佛大丈夫所应赞 邪异诸境不能怖 远离一切不吉祥 稽首已到调伏地 梵行真实善安立 上下纵广悉归依 常以无畏施众生 稽首于法离取着 归命佛大阿罗汉 一切漏尽无染尊 所作已办德圆明 稽首已除诸重担 逮得己所作义利 尽诸有结障蠲除 安住正智解脱心 稽首出离解脱者 已证无言解脱理 爱尽取尽而解脱 心无忘失解脱圆 稽首无颠倒心者 佛心无量复广大 无别异法善修心 心得离系烦恼除 稽首已破诸异类 尽诸染业得清净 已证无余依涅槃 人中最胜解脱尊 战死魔军而得胜 于诸善法不放逸 善住正念正智慧 善开寂眼视众生 稽首善救生死苦 善觉众生无明睡 善破众生诸愚痴 佛勤勇起精进心 策发一切懈怠者 诸不善中施善法 诸堕学中开学门 诸怖畏中施无畏 不安隐者令安隐 诸暗冥中作明照 诸不善中令修善 诸过失中功德生 诸罪业中除罪业 令违逆者知恩德 能满众生意所求 咒明成就真 现代汉语译本 纯一具足梵行者，能善了知五蕴法（色、受、想、行、识），又能具足七法行，已能摧灭我慢心，稽首（叩头）能破愚痴网。 如来（佛的称号之一）已得无动法，又能具足深广心，善能成就七圣财（信、戒、惭、愧、闻、施、慧），稽首善学三学者（戒、定、慧）。 佛大丈夫所应赞，邪异诸境不能怖，远离一切不吉祥，稽首已到调伏地。 梵行真实善安立，上下纵广悉归依，常以无畏施众生，稽首于法离取着。 归命佛大阿罗汉（断尽烦恼，证得解脱的圣者），一切漏尽无染尊，所作已办德圆明，稽首已除诸重担。 逮得己所作义利，尽诸有结障蠲除，安住正智解脱心，稽首出离解脱者。 已证无言解脱理，爱尽取尽而解脱，心无忘失解脱圆，稽首无颠倒心者。 佛心无量复广大，无别异法善修心，心得离系烦恼除，稽首已破诸异类。 尽诸染业得清净，已证无余依涅槃（没有任何剩余烦恼的寂灭状态），人中最胜解脱尊，战死魔军而得胜。 于诸善法不放逸，善住正念正智慧，善开寂眼视众生，稽首善救生死苦。 善觉众生无明睡，善破众生诸愚痴，佛勤勇起精进心，策发一切懈怠者。 诸不善中施善法，诸堕学中开学门，诸怖畏中施无畏，不安隐者令安隐。 诸暗冥中作明照，诸不善中令修善，诸过失中功德生，诸罪业中除罪业。 令违逆者知恩德，能满众生意所求，咒明成就真。
English
English version The one who is purely endowed with Brahmacharya (celibate life), is able to understand well the five Skandhas (form, feeling, perception, mental formations, consciousness), and is also endowed with the seven Dharmas; has already destroyed the pride in self, I bow to the one who can break the net of ignorance. The Tathagata (one of the titles of the Buddha) has attained the immovable Dharma, and is also endowed with a deep and vast mind; is able to accomplish well the seven noble treasures (faith, morality, shame, remorse, learning, generosity, wisdom), I bow to the one who learns well the three learnings (morality, concentration, wisdom). The Buddha, the great hero, is worthy of praise, not frightened by evil and different realms, far away from all inauspiciousness, I bow to the one who has reached the land of taming. The Brahmacharya is truly and well established, all above, below, lengthwise, and breadthwise take refuge, constantly giving fearlessness to sentient beings, I bow to the one who is detached from clinging to the Dharma. I take refuge in the Buddha, the great Arhat (a saint who has eradicated all defilements and attained liberation), the venerable one who has exhausted all outflows and is without defilement, whose deeds are accomplished and whose virtues are complete and bright, I bow to the one who has removed all heavy burdens. Having attained the benefit of what one has done, all bonds and obstacles are removed, abiding in right knowledge and a liberated mind, I bow to the one who has departed and is liberated. Having realized the principle of liberation beyond words, liberated by the exhaustion of love and clinging, the mind is without forgetfulness and liberation is complete, I bow to the one whose mind is without inversion. The Buddha's mind is immeasurable and vast, without different Dharmas, cultivating the mind well, the mind is detached from bonds and afflictions are removed, I bow to the one who has broken all different kinds. Having exhausted all defiled karma and attained purity, having realized Nirvana (the state of cessation of suffering) without remainder, the most excellent liberated one among humans, having fought and defeated the army of Mara (demon). Not negligent in all good Dharmas, abiding well in right mindfulness and right wisdom, opening the silent eye to see sentient beings, I bow to the one who saves well from the suffering of birth and death. Awakening sentient beings from the sleep of ignorance, breaking well the ignorance of sentient beings, the Buddha diligently arises with a spirit of vigor, urging on all the lazy ones. Giving good Dharmas in the midst of all that is not good, opening the door of learning in the midst of those who have fallen from learning, giving fearlessness in the midst of all fears, bringing peace to those who are not at peace. Making light shine in the midst of all darkness, causing the cultivation of goodness in the midst of all that is not good, causing merit to arise in the midst of all faults, removing karmic sins in the midst of all sins. Causing those who are rebellious to know gratitude, able to fulfill the wishes of sentient beings, the mantra and illumination are truly accomplished.
Chinese
实修 稽首能破烦恼者 佛已远离诸诳妄 心无躁动不高举 尊胜显示吉祥门 稽首佛为福生处 一刹中生一切行 不共一切神通种 毕竟成就最上门 一切处离非句义 一切疑惑及杂说 决定正语悉能破 诸吉祥行平等修 善知一切众生意 已能摄伏诸他语 犹如猛火焚干薪 烧诸烦恼义亦然 稽首安住正士法 具诸吉祥具惭愧 世间主宰胜寂默 释迦牟尼大导师 盎拟啰娑瞿昙族 离诸烦恼痴黑暗 悲愍普摄诸众生 常于利他摄益中 具足广多诸胜行 佛于一切众生类 一切增上所行中 佛以大智常观察 普集世间利益事 具足六通调伏智 德智说智及时智 一切对治胜神通 界趣胜解业障智 说法最胜神通具 三调伏时善开化 一切文义善解圆 稽首辩才无尽智 佛已具足如说辩 善满诸行到彼岸 一切功德解脱周 显示胜身心清净 闻佛音者心欢喜 佛自所行悉周圆 不堕一切言说中 不取自分功德相 平等先证最初道 次集大行不遗余 众生大担负堪任 于诸相中得寂静 已圆大慈等功德 未尝远离于舍行 以正智慧摄众生 于长夜中遍观察 如来常发大勇悍 以诸善行教众生 复 现代汉语译本 实修：顶礼能够破除烦恼者。 佛陀已经远离各种虚妄，内心没有躁动，也不自高自大。 以尊胜之身显示吉祥之门，顶礼佛陀，因为佛陀是福德产生之处。 在一刹那间生起一切行为，拥有不与他人相同的神通种子。 最终成就最殊胜的法门，在一切处远离没有意义的言辞。 对于一切疑惑和杂乱的说法，佛陀以决定的正确之语全部能够破除。 平等地修习各种吉祥的行为，善于了解一切众生的心意。 已经能够摄伏其他人的言论，就像猛烈的火焰焚烧干燥的柴薪一样。 焚烧各种烦恼也是如此，顶礼安住于正士之法的佛陀。 具备各种吉祥，具备惭愧之心，是世间的主宰，殊胜的寂静者。 释迦牟尼（Śākyamuni）大导师，属于盎拟啰娑（Aṅgirasa）瞿昙（Gautama）族。 远离各种烦恼和愚痴的黑暗，以慈悲之心普遍摄受一切众生。 常常在利益他人、摄受利益之中，具足广大多样的殊胜行为。 佛陀对于一切众生种类，在一切增上所行之中， 佛陀以大智慧常常观察，普遍聚集世间的利益之事。 具足六神通和调伏的智慧，具有功德智慧、说法智慧以及时机智慧。 拥有一切对治的殊胜神通，具有界趣胜解和业障智慧。 说法最殊胜，神通具足，在三种调伏时机善于开导教化。 对于一切文句和意义都善于理解和圆满，顶礼辩才无尽的智慧。 佛陀已经具足如实宣说的辩才，善于圆满各种修行到达彼岸。 一切功德解脱都周遍圆满，显示殊胜的身心清净。 听到佛陀的声音，内心充满欢喜，佛陀自己所行持的一切都周遍圆满。 不落入一切言说的局限之中，不执取自己所拥有的功德之相。 平等地首先证得最初的道，然后积聚广大的修行而不遗漏。 能够承担众生的大负担，在各种现象之中获得寂静。 已经圆满大慈等功德，未曾远离舍弃之心。 以正确的智慧来摄受众生，在漫长的黑夜中普遍观察。 如来常常发起大勇猛，以各种善行来教导众生。 复次
English
English version Real Practice: I bow to the one who can destroy afflictions. The Buddha has already distanced himself from all falsehoods, his mind is without agitation and not haughty. He displays the auspicious gate with supreme victory, I bow to the Buddha, for he is the source of blessings. In a single instant, he generates all actions, possessing unique seeds of supernatural powers. Ultimately accomplishing the most supreme Dharma gate, in all places, he is free from meaningless words. Regarding all doubts and mixed discourses, the Buddha can completely dispel them with decisive and correct speech. He equally cultivates all auspicious practices, skillfully understanding the minds of all beings. He has already subdued the speech of others, just like a fierce fire burns dry firewood. Burning away all afflictions is also like that, I bow to the Buddha who abides in the Dharma of a righteous person. Possessing all auspiciousness, possessing shame and remorse, he is the sovereign of the world, the supreme silent one. Śākyamuni (释迦牟尼) the great teacher, belonging to the Aṅgirasa (盎拟啰娑) Gautama (瞿昙) clan. He is free from all afflictions and the darkness of ignorance, universally embracing all beings with compassion. He is constantly engaged in benefiting others and embracing benefits, possessing vast and numerous supreme practices. The Buddha, for all kinds of sentient beings, in all superior actions, The Buddha constantly observes with great wisdom, universally gathering beneficial things for the world. Possessing the six superknowledges and the wisdom of taming, having the wisdom of merit, the wisdom of teaching, and the wisdom of timing. Possessing all supreme supernatural powers of counteraction, having the wisdom of understanding realms and interests, and the wisdom of karmic obstacles. His teaching is the most supreme, possessing supernatural powers, he is skilled in enlightening and transforming at the three times of taming. He is skilled in understanding and perfecting all texts and meanings, I bow to the wisdom of inexhaustible eloquence. The Buddha has already possessed the eloquence of speaking truthfully, skillfully fulfilling all practices to reach the other shore. All merits and liberation are complete and perfect, displaying the supreme purity of body and mind. Those who hear the Buddha's voice are filled with joy, all that the Buddha himself practices is complete and perfect. He does not fall into the limitations of all speech, he does not grasp the appearance of his own merits. Equally first attaining the initial path, then accumulating great practices without omission. He is capable of bearing the great burden of sentient beings, attaining tranquility in all phenomena. He has already perfected merits such as great compassion, never abandoning the practice of equanimity. He embraces sentient beings with correct wisdom, universally observing in the long night. The Tathagata constantly generates great courage, teaching sentient beings with all good deeds. Furthermore