Chinese
大正藏第 32 册 No. 1681 佛吉祥德赞 No. 1681 佛吉祥德赞卷上 尊者寂友造 西天译经三藏朝奉大夫试光禄卿传法大师赐紫臣施护奉 诏译 我今归命佛世尊 称赞最上诸功德 时语如语不诳语 实语法语如义语 正语寂语无我语 显示第一义谛门 出现诸身普遍眼 善施光明常观照 开诸有情智慧目 破彼所有痴暗冥 十力真实而出生 已到最上清凉地 四无所畏等具足 作大光明持灯炬 开发明焰布光照 施彼炽盛大明聚 发起坚固精进行 不减一切胜功德 释迦师子大吼音 能说无缚正法者 世间八法不能染 最上清净大悲者 梵王帝释毗沙门 及余天等咸恭敬 我佛常出妙巧语 甘美甚深复广大 正真如理解脱音 复能了知一切语 广大清净如虚空 最上族氏王宫生 佛光明如日月光 天人阿修罗供养 己得七觉支妙宝 建立最上法宝幢 愚痴暗翳悉开明 黄金光聚身照耀 人中最上人中尊 已断贪恚痴等染 人中奔拏利迦华 人中诸妙莲华等 清净生死忧悲恼 无明憍慢悉已除 永塞斗战诤讼门 永断相续诸染种 付授诸法不秘惜 摧我慢 现代汉语译本 《佛吉祥德赞》卷上 尊者寂友造 西天译经三藏朝奉大夫试光禄卿传法大师赐紫臣施护奉 诏译 我今归命佛世尊，称赞最上诸功德。 时语如语不诳语，实语法语如义语。 正语寂语无我语，显示第一义谛门。 出现诸身普遍眼，善施光明常观照。 开诸有情智慧目，破彼所有痴暗冥。 十力（如来十种力用）真实而出生，已到最上清凉地。 四无所畏（佛陀的四种无畏）等具足，作大光明持灯炬。 开发明焰布光照，施彼炽盛大明聚。 发起坚固精进行，不减一切胜功德。 释迦师子大吼音，能说无缚正法者。 世间八法不能染，最上清净大悲者。 梵王（Brahma）帝释（Indra）毗沙门（Vaishravana），及余天等咸恭敬。 我佛常出妙巧语，甘美甚深复广大。 正真如理解脱音，复能了知一切语。 广大清净如虚空，最上族氏王宫生。 佛光明如日月光，天人阿修罗（Asura）供养。 己得七觉支（七种觉悟的因素）妙宝，建立最上法宝幢。 愚痴暗翳悉开明，黄金光聚身照耀。 人中最上人中尊，已断贪恚痴等染。 人中奔拏利迦华，人中诸妙莲华等。 清净生死忧悲恼，无明憍慢悉已除。 永塞斗战诤讼门，永断相续诸染种。 付授诸法不秘惜，摧我慢
English
English version 'Buddha Auspicious Virtue Praise', Volume 1 Composed by Venerable Shanti Bhadra (寂友) Translated by Imperial Translator Shihu (施护) , Great Master of Spreading the Dharma, Minister of Guanglu Temple, appointed by the Emperor from the Western Heaven Translation Bureau I now take refuge in the World Honored Buddha, praising the supreme merits and virtues. Speaking truthfully, not deceiving, speaking the truth, speaking according to meaning. Speaking rightly, speaking silently, speaking of no-self, revealing the door to the ultimate truth. Appearing with all bodies, with universal eyes, bestowing light and constantly observing. Opening the eyes of wisdom for all sentient beings, destroying all their ignorance and darkness. The ten powers (Tathagata's ten powers) are born from truth, having reached the supreme pure and cool ground. The four fearlessnesses (Buddha's four fearlessnesses) are fully possessed, creating great light and holding the lamp. Developing bright flames, spreading light and illumination, bestowing upon them a gathering of blazing great light. Initiating firm and vigorous effort, without diminishing any supreme merits and virtues. The roar of the Shakya (释迦) Lion, able to speak the unattached true Dharma. Not stained by the eight worldly winds, the supreme pure and compassionate one. Brahma (梵王), Indra (帝释), Vaishravana (毗沙门), and other gods all respectfully honor. My Buddha always speaks with wonderful skill, sweet, profound, and vast. The sound of true suchness and liberation, also able to understand all languages. Vast and pure like the empty sky, born in the noblest clan and royal palace. The Buddha's light is like the light of the sun and moon, worshiped by gods, humans, and Asuras (阿修罗). Having obtained the wonderful jewels of the seven factors of enlightenment (七觉支), establishing the supreme banner of the Dharma jewel. Opening and illuminating all ignorance and darkness, the body shines with a golden light. The most supreme among humans, the honored among humans, having cut off defilements such as greed, hatred, and delusion. The Pundarika flower among humans, like all the wonderful lotus flowers among humans. Purifying the sorrows and afflictions of birth and death, eliminating ignorance and arrogance. Eternally blocking the doors of fighting and contention, eternally cutting off the seeds of continuous defilements. Imparting all Dharmas without secrecy, destroying my arrogance.
Chinese
幢竖法幢 转正法轮利众生 坏生死轮息诸苦 奢摩他水湛然净 如海流注深无底 已能枯竭爱源流 是故充满功德水 见者咸生忻悦心 于一切处无所著 能舍己身为众生 冤亲二处悉平等 色如真金初出焰 舌比莲华广清净 身光照耀净复明 炽盛如金亦如电 精进勤策以为腰 安住三摩地为颈 智慧通达为顶门 次第而表庄严相 如来勇猛无畏尊 一切广远悉通达 能摧魔力大象龙 善说最上诸法语 安住胜妙忍辱乐 已断一切爱缠缚 正智安立智坚牢 智慧深广无破智 最上难得优昙华 具百千种胜功德 如来圣尊值复难 具足无边功德法 如地能持诸种子 安定寂静复广大 如来智慧亦复然 具足无边功德法 无垢无染本清净 沐浴身心调伏尊 引导众生彼岸行 宣说正法救世者 三十二相悉具足 八十种好复庄严 百福俱圆胜妙身 广大最上无等比 已于诸法得自在 显示清净胜义门 智能遍诸境界中 智金刚破诸烦恼 已能调伏世间境 发悟希望性已除 对治烦恼尽无余 广大辩才无障碍 布施持戒及忍辱 精进禅定并智慧 诸波罗蜜悉已圆 阿私陀仙常供养 佛是高胜功德山 现代汉语译本 幢竖法幢 转正法轮利众生，坏生死轮息诸苦。 奢摩他（Śamatha，止观）水湛然净，如海流注深无底。 已能枯竭爱源流，是故充满功德水。 见者咸生忻悦心，于一切处无所著。 能舍己身为众生，冤亲二处悉平等。 色如真金初出焰，舌比莲华广清净。 身光照耀净复明，炽盛如金亦如电。 精进勤策以为腰，安住三摩地（Samādhi，禅定）为颈。 智慧通达为顶门，次第而表庄严相。 如来勇猛无畏尊，一切广远悉通达。 能摧魔力大象龙，善说最上诸法语。 安住胜妙忍辱乐，已断一切爱缠缚。 正智安立智坚牢，智慧深广无破智。 最上难得优昙华（Udumbara，传说中的吉祥之花），具百千种胜功德。 如来圣尊值复难，具足无边功德法。 如地能持诸种子，安定寂静复广大。 如来智慧亦复然，具足无边功德法。 无垢无染本清净，沐浴身心调伏尊。 引导众生彼岸行，宣说正法救世者。 三十二相悉具足，八十种好复庄严。 百福俱圆胜妙身，广大最上无等比。 已于诸法得自在，显示清净胜义门。 智能遍诸境界中，智金刚破诸烦恼。 已能调伏世间境，发悟希望性已除。 对治烦恼尽无余，广大辩才无障碍。 布施持戒及忍辱，精进禅定并智慧。 诸波罗蜜（Pāramitā，到彼岸）悉已圆，阿私陀仙（Asita，古代印度的一位预言家）常供养。 佛是高胜功德山。
English
English version Erecting the Banner of Dharma Turning the Righteous Dharma Wheel to benefit all beings, destroying the wheel of birth and death, ceasing all suffering. The water of Śamatha (tranquility meditation) is clear and pure, flowing like the sea, deep and without bottom. Having been able to dry up the source of love, therefore it is filled with the water of merit. Those who see it all give rise to joyful hearts, without attachment in all places. Able to give up oneself for the sake of sentient beings, treating enemies and relatives equally. The complexion is like pure gold, newly emerging flame, the tongue is like a lotus flower, broad and pure. The light of the body shines purely and brightly, blazing like gold and like lightning. Diligence and effort are taken as the waist, abiding in Samādhi (meditative absorption) as the neck. Wisdom penetrates as the crown of the head, sequentially displaying the appearance of adornment. The Thus-Come One (Tathāgata), courageous and fearless, completely understands everything vast and far-reaching. Able to destroy the power of demons, the great elephant and dragon, skillfully speaking the supreme Dharma words. Abiding in the supreme and wonderful joy of patience, having cut off all entanglements of love. Righteous wisdom establishes firm intelligence, wisdom is deep and vast, with unbreakable knowledge. The supreme and rare Udumbara (a mythical auspicious flower), possessing hundreds of thousands of excellent merits. The Thus-Come One, the Holy Honored One, is difficult to encounter, possessing boundless meritorious Dharma. Like the earth that can hold all seeds, stable, peaceful, and vast. The wisdom of the Thus-Come One is also like this, possessing boundless meritorious Dharma. Without defilement, without stain, originally pure, bathing body and mind, taming the Honored One. Guiding sentient beings to the other shore, proclaiming the Right Dharma, the savior of the world. The thirty-two marks are all complete, and the eighty minor marks are also adorned. The body is perfect with a hundred blessings, vast, supreme, and without equal. Having attained freedom in all Dharmas, revealing the gate of pure ultimate meaning. Intelligence pervades all realms, wisdom vajra (diamond) breaks all afflictions. Having been able to subdue the worldly realm, the nature of awakening hope has been removed. Antidotes to afflictions are completely without remainder, vast eloquence is without obstruction. Giving, upholding precepts, and patience, diligence, meditation, and wisdom. All the Pāramitās (perfections) are completely fulfilled, the sage Asita (an ancient Indian seer) constantly makes offerings. The Buddha is a high and supreme mountain of merit.
Chinese
功德藏并功德海 自觉觉他觉行圆 声闻十方而普震 无边言说无边德 辩才无尽亦无边 佛一切智无上尊 归命佛为大恩者 归命善作世间护 随应诸法悉已闻 自智通达诸法门 稽首最胜知法者 先以自智见诸法 证得无上大菩提 后觉众生利亦然 稽首自他真觉者 真实了知诸梵行 无破无断色力坚 具足清白复周圆 稽首净修梵行者 无忘失法已安住 勇猛坚固最胜尊 佛心广大量无边 悉能照达苦乐性 佛为最胜善调御 复称无上二足尊 诸沙门中大沙门 稽首沙门无过者 佛已具修诸净行 能作世间大医王 复为胜观解脱尊 稽首导师大智慧 调伏寂静近寂静 安住最上调伏心 得入第一义谛门 稽首已到清凉地 一切合掌作恭敬 应受人天最初供 堪为人天施福田 归命福生无上士 知法知义知时量 如实知自亦知他 自他根性悉了知 了知此彼数取趣 三摩呬多诸根寂 诸行所作悉周圆 戒禁具足妙无瑕 稽首大力三摩地 安住无灭三摩地 无患无动离诸危 已无高下取舍心 结生相续悉永离 如妙高山心安固 不退转智悉能成 遍一切处智常随 稽首无胜无灭智 了知诸法 现代汉语译本 功德的宝藏与功德的海洋， 自觉、觉他、觉行圆满， 佛陀的名声在十方世界普遍震动， 无边的言说，无边的功德， 辩才无尽，也无边无涯。 佛陀是一切智慧的无上至尊， 归命于佛，因为佛是大恩大德者。 归命于善于作世间守护的佛陀， 随顺相应的诸法都已经听闻， 以自己的智慧通达诸法之门， 稽首礼拜最殊胜的知法者。 首先以自己的智慧见到诸法， 证得了无上的大菩提（觉悟）， 之后觉悟众生，利益众生也是如此， 稽首礼拜自觉、觉他的真正的觉悟者。 真实了知诸梵行（清净的行为）， 没有破损，没有断绝，色力坚固， 具足清白，而且周全圆满， 稽首礼拜清净修习梵行者。 没有忘失正法，已经安住于正法， 勇猛坚固，最殊胜的至尊， 佛陀的心广大无量，无边无涯， 悉能照见通达苦与乐的本性。 佛陀是最殊胜的善于调御者， 又被称为无上的二足尊（人中尊）， 在诸沙门（出家人）中是伟大的沙门， 稽首礼拜沙门中没有能超过佛陀的。 佛陀已经具足修习诸清净之行， 能作世间的大医王， 又为殊胜的观照解脱之尊， 稽首礼拜导师大智慧。 调伏寂静，接近寂静， 安住于最上的调伏之心， 得以进入第一义谛（最高真理）之门， 稽首礼拜已经到达清凉之地（涅槃）的佛陀。 一切众生合掌作恭敬， 应受人天最初的供养， 堪为人天布施的福田， 归命于带来福报的无上之士。 知法、知义、知时量， 如实地知自己，也知他人， 对于自己和他人的根性都完全了知， 了知此与彼的数取趣（轮回者）。 三摩呬多（专注）诸根寂静， 诸行所作都周全圆满， 戒律具足，美妙无瑕疵， 稽首礼拜大力三摩地（禅定）。 安住于无灭的三摩地， 没有忧患，没有动摇，远离诸危险， 已经没有高下取舍之心， 结生相续都永远断离。 如妙高山（须弥山）一样心安稳坚固， 不退转的智慧都能成就， 遍一切处的智慧常常相随， 稽首礼拜无胜无灭的智慧。 了知诸法
English
English version The treasure of merit and the ocean of merit, Self-aware, awakening others, perfecting the practice of awakening, The Buddha's name resounds universally in the ten directions, Boundless speech, boundless merit, Eloquent and inexhaustible, also without limit. The Buddha is the supreme and unsurpassed one of all wisdom, I take refuge in the Buddha, for the Buddha is the greatly kind and virtuous one. I take refuge in the Buddha who skillfully protects the world, All corresponding Dharmas have already been heard, Penetrating the gates of all Dharmas with one's own wisdom, I bow in reverence to the most supreme knower of the Dharma. First, seeing all Dharmas with one's own wisdom, Attaining unsurpassed great Bodhi (enlightenment), Then awakening sentient beings, benefiting them in the same way, I bow in reverence to the true awakened one who awakens both self and others. Truly knowing all Brahmacarya (pure conduct), Without breakage, without severance, the strength of form is firm, Complete with purity, and also comprehensive and perfect, I bow in reverence to the one who purely cultivates Brahmacarya. Without forgetting the Dharma, already abiding in the Dharma, Brave and firm, the most supreme honored one, The Buddha's mind is vast and immeasurable, boundless, Fully able to illuminate and penetrate the nature of suffering and joy. The Buddha is the most supreme skillful tamer, Also called the unsurpassed Two-Footed One (chief among humans), Among all Shramanas (ascetics), the great Shramana, I bow in reverence to the Shramana whom none can surpass. The Buddha has already fully cultivated all pure practices, Able to be the great physician of the world, Also the honored one of supreme contemplation and liberation, I bow in reverence to the teacher, great wisdom. Taming and tranquil, approaching tranquility, Abiding in the most supreme mind of taming, Able to enter the gate of the First Noble Truth (ultimate truth), I bow in reverence to the Buddha who has already reached the cool land (Nirvana). All beings join their palms in reverence, Worthy of receiving the first offerings from humans and gods, Worthy of being the field of merit for humans and gods to give offerings, I take refuge in the unsurpassed one who brings forth blessings. Knowing the Dharma, knowing the meaning, knowing the measure of time, Truly knowing oneself, and also knowing others, Completely knowing the faculties of oneself and others, Knowing the Pudgala (individuals) here and there who repeatedly transmigrate. Samahita (concentrated), the senses are tranquil, All actions performed are comprehensive and perfect, The precepts are complete, wonderfully without flaw, I bow in reverence to the powerful Samadhi (meditative concentration). Abiding in the Samadhi of non-cessation, Without worry, without wavering, far from all dangers, Already without a mind of high or low, acceptance or rejection, The continuity of rebirth is completely and eternally severed. Like Mount Meru (Sumeru), the mind is secure and firm, The wisdom of non-retrogression can all be accomplished, Wisdom pervading all places constantly accompanies, I bow in reverence to the wisdom that is unsurpassed and non-ceasing. Knowing all Dharmas