Chinese
大曜大明照 大灯大光炬 无暗大炽明 已得最上法 根力觉道圆 不与声闻共 若无利益事 如来即不生 无利不现化 无利亦不隐 佛为诸群品 利益故出生 悲愍诸世间 作诸利乐事 于诸天人中 佛是正见者 以正道法律 普教示一切 复一切众中 佛为所爱尊 咸起敬爱心 作尊重观想 佛是所亲近 及随从恭敬 顶礼见真如 吉祥最上宝 佛慧眼光明 复从慧眼生 开发慧焰明 持广大慧炬 燃慧灯普耀 大慧破诸暗 一切性自性 如来悉照了 如来胜慧根 微妙复最上 如来大慧力 而不可屈伏 积无尽慧财 具无价慧宝 持快利慧刀 执胜慧器仗 秉锋利慧剑 慧无堕无减 佛善开正慧 觉了一切法 广慧为宫殿 正智者安处 坚固慧为墙 周匝而密护 不思议正慧 为阶梯进趣 无屈伏胜尊 无异心安住 不为他所伏 亦伏无所取 而于三界中 所应供养者 一切现观察 一切无所著 所应知已知 所应离已离 所应得已得 胜所作已作 己事悉周圆 为世间教授 佛是大圣者 精进未曾有 已安立清净 希有广大行 现证最上道 希有 现代汉语译本 大曜大明照，大灯大光炬，无暗大炽明，已得最上法。 根力觉道圆，不与声闻共。若无利益事，如来（Tathagata，佛的称号）即不生。 无利不现化，无利亦不隐。佛为诸群品，利益故出生。 悲愍诸世间，作诸利乐事。于诸天人中，佛是正见者。 以正道法律，普教示一切。复一切众中，佛为所爱尊。 咸起敬爱心，作尊重观想。佛是所亲近，及随从恭敬。 顶礼见真如（Tathata，事物的真实本性），吉祥最上宝。佛慧眼光明，复从慧眼生。 开发慧焰明，持广大慧炬。燃慧灯普耀，大慧破诸暗。 一切性自性，如来（Tathagata，佛的称号）悉照了。如来（Tathagata，佛的称号）胜慧根，微妙复最上。 如来（Tathagata，佛的称号）大慧力，而不可屈伏。积无尽慧财，具无价慧宝。 持快利慧刀，执胜慧器仗。秉锋利慧剑，慧无堕无减。 佛善开正慧，觉了一切法。广慧为宫殿，正智者安处。 坚固慧为墙，周匝而密护。不思议正慧，为阶梯进趣。 无屈伏胜尊，无异心安住。不为他所伏，亦伏无所取。 而于三界中，所应供养者。一切现观察，一切无所著。 所应知已知，所应离已离。所应得已得，胜所作已作。 己事悉周圆，为世间教授。佛是大圣者，精进未曾有。 已安立清净，希有广大行。现证最上道，希有。
English
English version Great radiance, great illumination, great shining; great lamp, great light, great torch. Boundless, un-obscured, great blazing light; already attained the supreme Dharma (law, teaching). Roots, powers, awakening, path perfected; not shared with the Shravakas (hearers, disciples). If there is no beneficial purpose, the Tathagata (Buddha) does not appear. Without benefit, he does not manifest; without benefit, he does not conceal himself. The Buddha is born for the benefit of all beings. He has compassion for all the worlds, performing deeds of benefit and joy. Among all gods and humans, the Buddha is the one with right view. With the righteous path and laws, he universally teaches all. Moreover, among all assemblies, the Buddha is the beloved and honored one. All arise with hearts of reverence and love, contemplating him with respect. The Buddha is the one to be approached, followed, and revered. Paying homage, one sees Suchness (Tathata, the true nature of things), the auspicious and supreme treasure. The Buddha's wisdom eye is radiant, and it arises from the wisdom eye. Developing the flame of wisdom, holding the vast torch of wisdom. Igniting the lamp of wisdom, shining universally; great wisdom destroys all darkness. All natures and self-natures, the Tathagata (Buddha) illuminates completely. The Tathagata's (Buddha) root of superior wisdom is subtle and supreme. The Tathagata's (Buddha) great power of wisdom is unyielding. Accumulating endless treasures of wisdom, possessing priceless jewels of wisdom. Holding the swift and sharp knife of wisdom, wielding the superior weapon of wisdom. Bearing the sharp sword of wisdom; wisdom neither declines nor diminishes. The Buddha skillfully opens right wisdom, awakening to all dharmas (teachings, phenomena). Vast wisdom is the palace where the righteous and wise dwell. Steadfast wisdom is the wall, surrounding and closely protecting. Inconceivable right wisdom is the ladder for advancement. The unyielding, supreme honored one dwells without a different mind. Not subdued by others, yet subduing without taking. And within the three realms, he is the one who should be offered to. Observing all that appears, unattached to anything. What should be known is known, what should be abandoned is abandoned. What should be attained is attained, the supreme task is accomplished. His own affairs are completely fulfilled, he is a teacher for the world. The Buddha is a great sage, with unprecedented diligence. He has established purity, a rare and vast practice. Directly realizing the supreme path, rare indeed.
Chinese
难思法 获得取上句 饮涅槃甘露 拔除爱网根 绝诸过失本 善行无别异 无染法能着 善生及善体 胜善而出家 善本所从来 稽首善来者 无动不思议 智者智中尊 谄曲过染除 已渡烦恼海 相应行解脱 解脱诸缠缚 已得无取心 已尽一切漏 已尽过失边 已破一切毒 已断一切障 尽烧诸见网 所有邪妄言 及邪妄见闻 邪念邪作事 佛一切已离 蕴处界诸法 随广略善说 依止净无缚 诸依止中胜 无救者为救 无归者作归 诸无趣向者 佛为作趣向 已渡生死海 遍入诸境界 所应现化处 一切皆能到 诸堕恶趣者 佛常知常思 即以善方便 而普为救度 无贪及无瞋 无痴善根具 大身常住身 悲愍利益者 身被释种服 广作吉祥事 希有精进力 大智正识者 戒忍法真实 内心常精进 广大复甚深 具足诸功德 光明大照耀 调伏心洁白 犹湛水澄清 善种现圆满 世间清净眼 青优钵罗华 广大而殊妙 周遍十方界 寂止性润泽 一切智妙月 佛德广无边 是故我称赞 佛吉祥德赞卷下 现代汉语译本 难思法 获得最上的语句，饮用涅槃（Nirvana）的甘露。 拔除爱欲之网的根源，断绝一切过失的根本。 善行没有差别和异样，没有染污的法能够执着。 善妙的出生和善妙的身体，殊胜的善因而出家。 从善的根本处而来，稽首礼敬这位‘善来者’。 不动摇且不可思议，是智者中的至尊。 谄媚和虚伪的过染已经去除，已经渡过烦恼之海。 与解脱相应的行为，解脱了一切缠缚。 已经获得无所执取的心，已经穷尽一切烦恼。 已经穷尽过失的边际，已经破除一切毒害。 已经断绝一切障碍，焚烧殆尽各种见解之网。 所有邪恶虚妄的言语，以及邪恶虚妄的见闻。 邪念和邪恶的作为，佛陀（Buddha）都已经远离。 蕴、处、界等诸法，随着广略而善巧地宣说。 依止清净而没有束缚，在各种依止中最为殊胜。 为没有救护者提供救护，为没有归宿者提供归宿。 对于没有趣向者，佛陀为他们指明趣向。 已经渡过生死之海，普遍进入各种境界。 所应显现和化现之处，一切都能够到达。 对于那些堕入恶趣者，佛陀常常知晓和思念。 即以善良的方便，而普遍地进行救度和解脱。 没有贪婪和嗔恨，具备无痴的善根。 拥有伟大的身躯和常住之身，是悲悯和利益众生者。 身披释迦（Shakya）族的服装，广泛地行作吉祥之事。 具有稀有的精进之力，是具有大智慧和正确认识者。 戒律、忍辱和佛法真实不虚，内心常常精进。 广大而又甚深，具足各种功德。 光明广大而照耀，调伏内心而洁白无瑕。 犹如清澈的水，善的种子显现圆满。 是世间清净的眼睛，如同青色的优钵罗（Utpala）莲花。 广大而殊胜美妙，周遍十方世界。 寂静止息而润泽，是具足一切智慧的妙月。 佛陀的功德广大无边，因此我称扬赞叹。 《佛吉祥德赞》卷下
English
English version Inconceivable Dharma Obtaining the supreme phrase, drinking the nectar of Nirvana (Nirvana). Uprooting the root of the net of love, severing the root of all faults. Good deeds have no difference or distinction, no defiled dharma can cling. A good birth and a good body, renouncing the world due to supreme goodness. Coming from the root of goodness, I bow to the 'Well-Come One'. Unwavering and inconceivable, the most honored among the wise. The defilements of flattery and deceit have been removed, having crossed the sea of afflictions. Actions corresponding to liberation, liberated from all entanglements. Having attained a mind free from attachment, having exhausted all outflows. Having exhausted the limits of faults, having broken all poisons. Having severed all obstacles, burning away all nets of views. All evil and false words, and evil and false sights and sounds. Evil thoughts and evil deeds, the Buddha (Buddha) has already abandoned. The aggregates, sense bases, and realms, skillfully expounded according to their breadth and brevity. Relying on purity without bondage, the most supreme among all reliances. Providing refuge for the defenseless, providing a home for the homeless. For those without direction, the Buddha provides direction. Having crossed the sea of birth and death, universally entering all realms. Wherever manifestation and transformation are needed, all can be reached. For those who have fallen into evil realms, the Buddha always knows and thinks of them. Immediately using skillful means, universally saving and liberating them. Without greed and hatred, possessing the good root of non-ignorance. Possessing a great body and a permanent body, one who is compassionate and benefits beings. Wearing the robes of the Shakya (Shakya) clan, widely performing auspicious deeds. Possessing rare diligence and strength, one with great wisdom and correct knowledge. Discipline, patience, and the truth of the Dharma, with constant diligence in the heart. Vast and profound, possessing all merits. Light vast and radiant, subduing the mind and pure white. Like clear water, the seeds of goodness manifest perfectly. The pure eye of the world, like a blue Utpala (Utpala) lotus flower. Vast and wonderfully beautiful, pervading the ten directions. Tranquil and moistening in nature, the wonderful moon of all wisdom. The Buddha's virtues are vast and boundless, therefore I praise and extol them. The End of the Scroll of Praising the Auspicious Virtues of the Buddha --------------------------------------------------------------------------------