English
English version With undefiled diligence, undefiled mindfulness, and undefiled concentration. Liberation is undefiled, wisdom is undefiled, well-abiding in morality, concentration, and wisdom. All bonds are completely severed, destroying all places of affliction and delusion. The Tathagata (如来, Thus Come One) is born from pure conduct, already dwelling in the supreme cool ground. The Venerable One whose every action is stilled, not attached to worldly matters of respect and love. Already able to sever the fivefold bonds, and able to fully possess the sixfold Dharma. Arousing a mind of equal protection and mindfulness, the four supports are accomplished without deficiency. Pure, true, without difference, equally abandoning what the world loves. Without inverted thought, possessing a true mind, already attaining all lightness and ease. The mind is well liberated, wisdom is liberated, pure and undefiled conduct is well established. The Tathagata is the supreme and victorious man, therefore I take refuge and widely praise him. I bow to the victorious and great Arahan (阿罗汉, One who is worthy), free from name, free from form, free from position. Having gone beyond the gate of name, form, and position, name, form, and position are all stilled. Seeing well, the mind can extinguish the flames of desire, the realm of desire, greed, and attachment are all removed. Regarding the defilements of various desires, free from harboring, and free from all faults of desire. Well cultivating the seven contemplations, well expounding the Dharma gate of Bodhi-paksa-dharma (菩提分法, Wings to Enlightenment). Having already been able to conquer others, the Buddha is courageous and fearless. Free from ignorance, severing defilement, the most victorious among the victorious, the power of morality is increased, without fault. Possessing good wisdom, a subtle mind, inwardly gathering various meritorious deeds. Without doubt, free from defilement, always joyful and content, having stilled all false sources of the world. The work of the great Sramana (沙门, Ascetic) is completed, I bow to the one who is truly joyful. The Buddha is the most victorious among humans (摩耨惹, Manussa), having well observed his own body. What should be attained has been attained, all gates of exposition, I bow to the incomparable simile of the Tathagata. Right mindfulness is victorious, contemplating all enlightenment, not subdued by others, able to subdue others. Having attained stillness, without action, I bow to the supreme one, like a bull king. Immeasurable and profound, dwelling in silence, right wisdom constantly acts, practicing in peace and joy. According to his law, possessing wonderful dignity, I bow to the one whose body is adorned and whose mind is stilled. All actions are wonderfully complete, speech is well spoken, the body manifests the difficult practices of a Dhuta (头陀, Ascetic Practice).
Chinese
言无戏论住正真 稽首离贪正命士 如来尊胜复自在 犹如帝释天中胜 所向正顺复善观 语言谦下而和美 一切清净清净者 善爱无著广清净 成熟功德香充满 稽首已到最上处 佛是最上大仙王 广积功德满无减 净行已圆谄已除 稽首正智光明聚 身心清净复轻安 已息一切诸冤对 寂慧广慧大慧尊 塞忿恚源常欢喜 补特伽罗中无胜 不可称量离诸着 句身通达已无疑 稽首能仁善解者 教化调伏中最上 无上可爱作光明 无求无慢无爱着 稽首无诳清净者 已离暗翳无所染 补特伽罗中最上 已得善寂大名称 稽首无著无缠缚 迷惑耽着久已离 无我取相我见除 初中后善法宣扬 善文善义皆圆满 众生处苦无疲懈 佛方便故令休息 众生不趣出离门 佛方便故令出离 如来不住于灭法 常行救度摄世间 复于广大正法门 稽首大智悉包摄 已息邪妄诸分别 善离一切寻求道 催诸恶法号胜人 离七种染圆梵行 如空欲泥不能染 清净常依止梵行 虽除染法了性空 出过语言心无著 佛常安住身念性 佛心已过于二边 正智深密勇力尊 吉祥门中善身者 稽首大悲不思议 一切所作 现代汉语译本： 言语真实不戏论，稽首远离贪欲、奉行正命的圣者。 如来（Tathagata，佛的称号）尊贵殊胜又自在，犹如帝释（Indra，天神之王）在天界中最殊胜。 所行之处皆正顺，善于观察，言语谦逊而和美。 一切清净，是真正的清净者，慈爱善良，没有执著，广大而清净。 成熟的功德香气充满，稽首已到达最上之处的佛。 佛是最上的大仙王，广积功德圆满无缺。 清净的行为已经圆满，谄媚之心已经去除，稽首具有正智光明的佛。 身心清净又轻安，已经止息一切冤对。 寂静的智慧，广大的智慧，伟大的智慧之尊，堵塞忿怒的源头，常怀欢喜。 在所有补特伽罗（Pudgala，人）中没有能胜过佛的，不可称量，远离一切执著。 对于句义和法身通达无疑，稽首能仁（Sakyamuni，释迦牟尼佛的称号），善于解脱者。 在教化调伏众生方面最为殊胜，无上可爱，带来光明。 没有求取，没有傲慢，没有爱恋执著，稽首没有虚诳的清净者。 已经远离黑暗和蒙蔽，没有被任何事物所染污，在所有补特伽罗（Pudgala，人）中最殊胜。 已经获得善良寂静的大名声，稽首没有执著，没有缠缚的佛。 对于迷惑和耽著，很久以前就已经远离，无我，去除我执的表相和对自我的错误见解。 最初、中间和最后都是美好的，佛法宣扬，美好的文句和美好的意义都圆满具备。 众生处于痛苦之中，佛陀没有疲惫懈怠，佛陀以方便法门使众生得到休息。 众生不走向出离之门，佛陀以方便法门使众生得以出离。 如来（Tathagata，佛的称号）不住于寂灭之法，常行救度，摄受世间。 对于广大的正法之门，稽首以大智慧全部包容摄受的佛。 已经止息邪恶虚妄的种种分别，善于远离一切寻求之道。 摧毁一切恶法，号为殊胜之人，远离七种染污，圆满清净的梵行。 如同虚空，欲望和污泥不能染污，清净常依止于梵行。 虽然去除染污之法，却明了诸法性空，超出语言的局限，内心没有执著。 佛陀常安住于身念住的自性，佛陀的心已经超越了二边。 具有正智，深奥秘密，勇猛有力之尊，在吉祥之门中，具有善良之身。 稽首具有大悲心，不可思议，一切所作皆圆满的佛陀。
English
English version: Speaking truthfully without frivolous talk, I bow to the righteous one who is free from greed and lives righteously. The Tathagata (Buddha's title) is venerable, supreme, and free, like Indra (King of Gods) who is supreme among the heavens. Wherever he goes is right and proper, he observes well, and his words are humble and harmonious. He is all pure, the truly pure one, kind and loving, without attachment, vast and pure. The fragrance of matured merit is abundant, I bow to the Buddha who has reached the highest place. The Buddha is the supreme great sage king, accumulating vast merit, full and without decrease. Pure conduct is perfected, deceit is removed, I bow to the Buddha with the light of right wisdom. Body and mind are pure and at ease, he has ceased all enmity. The venerable one of serene wisdom, vast wisdom, great wisdom, blocking the source of anger and always joyful. Among all Pudgalas (persons), there is no one who can surpass the Buddha, immeasurable, free from all attachments. Having understood the meaning of sentences and the Dharma body without doubt, I bow to Sakyamuni (Buddha's title), the one who is skilled in liberation. He is the most supreme in teaching and taming beings, supremely lovable, bringing light. Without seeking, without arrogance, without love and attachment, I bow to the pure one without deceit. He has already left behind darkness and obscuration, unblemished by anything, the most supreme among all Pudgalas (persons). He has attained the great name of good tranquility, I bow to the Buddha without attachment, without entanglement. He has long been free from delusion and attachment, without self, removing the appearance of self-attachment and the false view of self. The beginning, middle, and end are all good, the Dharma is proclaimed, the beautiful words and beautiful meanings are all complete. Beings are in suffering, the Buddha is not tired or weary, the Buddha uses expedient means to give beings rest. Beings do not go towards the gate of liberation, the Buddha uses expedient means to lead beings to liberation. The Tathagata (Buddha's title) does not dwell in the Dharma of extinction, he constantly practices salvation, embracing the world. Regarding the vast gate of the right Dharma, I bow to the Buddha who encompasses and embraces all with great wisdom. He has ceased all evil and false discriminations, skillfully departing from all paths of seeking. Destroying all evil Dharmas, he is called the victorious one, free from the seven defilements, perfecting pure conduct. Like the sky, desire and mud cannot defile, purity constantly relies on pure conduct. Although removing the Dharmas of defilement, he understands the emptiness of all Dharmas, transcending the limitations of language, the mind without attachment. The Buddha constantly dwells in the nature of mindfulness of the body, the Buddha's mind has transcended the two extremes. The venerable one with right wisdom, profound and secret, courageous and powerful, in the gate of auspiciousness, possessing a virtuous body. I bow to the Buddha with great compassion, inconceivable, all that is done is perfect.
Chinese
自通力 他劣弱者助营修 他善美者必随顺 佛是金刚坚固身 从真实处所出生 安住一切相应门 得大涅槃最上乐 如来已得最上利 弃舍自乐而不着 引示世间安隐处 广为众生说正道 归命大觉尊 现证正觉道 不修梵行者 佛善为建立 佛是知道者 识道说道者 佛为正道尊 诸道所归向 佛从照明生 复是智生者 义生及法生 善说明了义 诸义出离者 人中大师子 人中大象龙 人中大仙王 人中正知者 人中智勇尊 人中胜无比 人中极最上 人中殊妙士 人中白莲华 无怖及无惊 无怯亦无惧 佛是离怖者 无畏无奔竞 怖畏险难除 断灭诸怖难 自出过怖境 复令他亦出 自断灭怖难 复令他亦断 自渡怖难海 复令他亦渡 离身毛喜竖 离身毛悚立 佛胜无比等 亦复无等等 功德不可称 已过于称量 复不可取像 亦无各别分 胜补特伽罗 唯一而无二 佛是自然智 而无同等者 广利诸众生 稽首一切智 诸天人世间 梵魔沙门中 佛是最上尊 复为无胜者 佛宝甚希有 而亦复难得 遇佛宝出生 实希有难得 佛是广大眼 复为大光明 现代汉语译本 自通力 对于弱小者，他帮助他们修行；对于善良美好者，他必然顺应。 佛陀拥有金刚般坚固的身躯，从真实的境界中诞生。 安住于一切相应的法门，获得大涅槃（Nirvana）最上的快乐。 如来（Tathagata）已经获得最上的利益，舍弃自身的快乐而不执着。 引导世间众生到达安稳的处所，广泛地为众生宣说正道。 归命于伟大的觉悟者，亲自证悟正觉之道。 对于不修梵行（Brahmacharya）的人，佛陀善巧地为他们建立规范。 佛陀是知道者，认识道路并宣说道路。 佛陀是正道的尊者，一切道路都归向于他。 佛陀从光明中诞生，又是智慧所生。 从义理而生，从正法而生，善于说明了义。 从诸义中出离者，是人中的大师子。 是人中的大象、龙，是人中的大仙王。 是人中具有正知者，是人中智慧勇猛的尊者。 是人中殊胜无比的，是人中最极至上的。 是人中殊妙的士夫，是人中纯洁的白莲花。 没有怖畏，没有惊恐，没有怯懦，也没有惧怕。 佛陀是远离怖畏者，无畏惧，无奔竞。 消除怖畏和险难，断灭各种怖畏和灾难。 自己超出怖畏的境界，又令他人也超出。 自己断灭怖畏的灾难，又令他人也断灭。 自己渡过怖畏的苦海，又令他人也渡过。 远离身毛因喜悦而竖立，远离身毛因恐惧而悚然。 佛陀殊胜无比，也无法找到与他相等者。 功德不可称量，已经超越了称量。 又不可取像，也没有各别的区分。 殊胜的补特伽罗（Pudgala，人），是唯一而无二的。 佛陀是自然智，没有与他同等的人。 广泛利益一切众生，稽首礼拜一切智者。 在诸天、人世间、梵天、魔界、沙门（Shramana）中， 佛陀是最上的尊者，又是没有胜过他的人。 佛宝非常稀有，而且也难以获得。 遇到佛宝的出现，实在稀有难得。 佛陀是广大的眼睛，又是巨大的光明。
English
English version Self-Attainment Power To the inferior and weak, he helps them cultivate; to the good and beautiful, he inevitably complies. The Buddha has a Vajra (Diamond) firm body, born from the realm of truth. Dwelling in all corresponding Dharma gates, attaining the supreme bliss of great Nirvana (Nirvana). The Tathagata (Tathagata) has already attained the supreme benefit, abandoning his own pleasure without attachment. Guiding sentient beings in the world to a place of peace and security, widely expounding the right path for sentient beings. Taking refuge in the Great Awakened One, personally realizing the path of Right Awakening. For those who do not cultivate Brahmacharya (Brahmacharya), the Buddha skillfully establishes norms for them. The Buddha is the Knower, recognizing the path and proclaiming the path. The Buddha is the尊者 (Venerable One) of the right path, to whom all paths lead. The Buddha is born from light, and is also born of wisdom. Born from meaning, born from Dharma, skillful in explaining the definitive meaning. One who has departed from all meanings, is the great lion among men. Is the great elephant and dragon among men, is the great immortal king among men. Is the one with right knowledge among men, is the wise and courageous Venerable One among men. Is incomparably superior among men, is the most supreme among men. Is the wonderfully excellent man among men, is the pure white lotus among men. Without fear and without alarm, without timidity and without dread. The Buddha is the one who has departed from fear, without fear, without contention. Eliminating fear and danger, cutting off all fears and calamities. Himself transcending the realm of fear, and also causing others to transcend. Himself cutting off the calamities of fear, and also causing others to cut them off. Himself crossing the sea of fear, and also causing others to cross. Free from the hair of the body standing on end due to joy, free from the hair of the body bristling due to fear. The Buddha is supremely incomparable, and there is also no equal to him. Merit and virtue are immeasurable, having already surpassed measurement. Moreover, it cannot be imaged, and there are no separate divisions. The supreme Pudgala (Pudgala, person), is one and not two. The Buddha is natural wisdom, and there is no one equal to him. Widely benefiting all sentient beings, bowing in reverence to the All-Knowing One. Among gods, humans, Brahma, Mara, and Shramanas (Shramana), The Buddha is the supreme Venerable One, and is also the one whom no one surpasses. The Buddha Jewel is extremely rare, and is also difficult to obtain. Encountering the birth of the Buddha Jewel is truly rare and difficult to obtain. The Buddha is the vast eye, and is also great light.