Chinese
赞礼 如来无染无发悟 离胎藏生殊胜生 能满众生诸愿求 稽首善摄一切法 示生清净圣王种 广大富贵复尊高 悉能弃舍而出家 稽首下心离高举 具足最上诸色力 端严相好见者忻 世诸妙境悉弃捐 稽首清净解脱者 戒律清净具无缺 如应能说即能行 大智大慧大圣尊 稽首同事摄益者 佛语正白复妙善 断除贪欲过不生 一切染法悉蠲除 宣说正因正业语 说诸行语离缠缚 常以柔软爱言宣 沙门婆罗门众中 如来语言常先胜 面相圆正离颦蹙 正顺先导而安然 善来爱语摄众生 稽首正说摄诸过 所出语言皆具足 无畏语业善称扬 深语正语智语言 稽首如来息恶语 佛语无著无依止 亦无违背诸语言 所有言说悉无边 稽首能敷了义语 巧美语言善辩才 利乐悲愍诸众生 广启众生调伏门 稽首圣法性调伏 佛是正法调伏士 离尘诸法调伏尊 无等法门调伏师 以无量法调伏者 如来戒具足同等 定慧具足亦无差 解脱具足本同源 解脱知见具无异 圣正吉祥大觉者 最上调伏同一门 常于林野息众缘 随意坐卧而安止 以不害相而说法 无绮语相而说法 无动转相而说法 示 现代汉语译本 赞礼 如来没有污染没有烦恼，从远离胎藏的殊胜之处诞生。 能够满足众生的一切愿望和需求，稽首（qǐ shǒu，佛教礼仪，即磕头）善于摄取一切佛法者。 示现诞生于清净的圣王家族，拥有广大的财富和尊贵的地位。 完全能够舍弃这一切而出家修行，稽首内心谦下远离高傲者。 具足最上等的各种美好色相和力量，端正庄严的相貌让见者心生欢喜。 世间各种美妙的境界都能舍弃，稽首清净解脱者。 戒律清净具足没有缺失，能够如理如实地说，也能够如理如实地行。 具有大智慧、大慈悲的伟大圣尊，稽首以同事（指与众生共同生活）来摄受利益众生者。 佛所说的话语正直明白又美妙善良，断除贪欲，过失不再产生。 一切染污的法都完全去除，宣说正确的因和正确的业的语言。 所说的行为之语远离缠缚，常常用柔软爱语来宣说。 在沙门（梵文：śramaṇa，指出家修道者）和婆罗门（梵文：brāhmaṇa，指印度教祭司）大众中，如来的语言总是最为殊胜。 面容圆满端正没有愁眉苦脸，正直顺应，先引导然后安然。 用‘善来’的爱语来摄受众生，稽首以正说来摄取各种功德，去除各种过失者。 所说出的话语都具足意义，以无畏的语言来善加称扬。 深奥的语言、正直的语言、充满智慧的语言，稽首如来止息恶语者。 佛的语言没有执著没有依靠，也没有违背各种语言。 所有的言说都是无边无际的，稽首能够阐述明了意义的语言者。 巧妙美好的语言，善于辩论的才能，利益和怜悯一切众生。 广泛开启众生调伏烦恼之门，稽首圣法自性调伏者。 佛是正法的调伏之士，是远离尘垢诸法的调伏之尊。 是无与伦比的法门调伏之师，以无量法来调伏众生者。 如来的戒行具足而平等，禅定和智慧也具足而没有差别。 解脱的具足和本源相同，解脱知见的具足也没有差异。 圣洁、正直、吉祥的大觉悟者，是最上等的调伏，途径相同。 常常在林野中止息各种因缘，随意坐卧而安然止息。 以不损害众生的态度而说法，不用虚妄不实的语言而说法。 不用动摇不定的态度而说法，示现真理。
English
English version Homage The Tathagata (如来，Tathāgata, 'Thus Gone One' or 'Thus Come One', an epithet of the Buddha) is without defilement and without afflictions, born from a special birth, far from the womb. Able to fulfill all the wishes and desires of sentient beings, I bow to the one who skillfully gathers all the Dharma (法，Dharma, the teachings of the Buddha). Manifesting birth in a pure and noble royal lineage, possessing vast wealth and high status. Completely able to renounce all of this and leave home to practice, I bow to the one who is humble in heart and far from arrogance. Endowed with the most supreme beauty and strength, with dignified and auspicious marks that delight those who see them. Able to abandon all the wonderful realms of the world, I bow to the pure and liberated one. With pure precepts, complete and without deficiency, able to speak truthfully and act accordingly. Possessing great wisdom and great compassion, the great and holy one, I bow to the one who benefits beings through shared activity (referring to engaging with beings on their level). The Buddha's words are upright, clear, and wonderfully good, cutting off greed, and faults no longer arise. All defiled dharmas are completely removed, proclaiming the language of right cause and right action. The words spoken about actions are free from entanglement, always proclaimed with gentle and loving speech. Among the assembly of śramaṇas (沙门，śramaṇa, wandering ascetics) and brāhmaṇas (婆罗门，brāhmaṇa, priests), the Tathagata's words are always the most supreme. With a face that is round and upright, without frowns, upright and compliant, guiding first and then peaceful. Using the loving words of 'Welcome' to gather sentient beings, I bow to the one who gathers all merits and removes all faults through right speech. The words spoken are all complete in meaning, praising well with fearless speech. Profound speech, upright speech, speech of wisdom, I bow to the Tathagata who ceases evil speech. The Buddha's speech is without attachment and without reliance, and there is no contradiction in the words. All speech is boundless, I bow to the one who can expound on words with clear meaning. Skillful and beautiful language, skilled in debate, benefiting and having compassion for all sentient beings. Widely opening the gate for sentient beings to tame their afflictions, I bow to the holy Dharma's self-nature of taming. The Buddha is the tamer of the right Dharma, the honored one who tames dharmas free from dust. The teacher of the unparalleled Dharma gate of taming, the one who tames with immeasurable dharmas. The Tathagata's precepts are complete and equal, and the samadhi (定，samādhi, concentration) and wisdom are also complete and without difference. The completeness of liberation and the source are the same, and the completeness of the knowledge and vision of liberation is also without difference. The holy, upright, auspicious, and greatly enlightened one, the most supreme taming, the path is the same. Always dwelling in the forests, ceasing all conditions, sitting and lying down at will, and resting peacefully. Speaking the Dharma with a non-harming attitude, speaking the Dharma without false and untrue words. Speaking the Dharma without a wavering attitude, revealing the truth. -------------------------------------------------------------------------------- 出离相而说法 已断轮回相说法 可爱涅槃相说法 无他苦相而说法 善自性相而说法 世间利益相说法 离邪见相而说法 同异生相而说法 不转相续相说法 稽首无住相说法 照明真实义真实 若法若智实亦然 说明了义破疑惑 说法正白善分别 平等高下普言宣 正道邪道悉显彰 利非利事皆善了 若善不善悉分别 通达正教邪教门 功德已圆过已除 稽首自他能度者 能以善法破恶趣 乐中非乐方便说 世间生灭真实知 善说最胜诸法宝 如来真实最上教 三界所作能成就 善趣恶趣悉了知 善恶事中智无倒 了知缚脱本来性 而能善说缚脱门 邪正染净悉能知 善不善义皆明了 已能具足最上善 具善行者普称扬 救拔一切恶趣中 如来悲为一味药 稽首天仙最上士 不着甚深禅定乐 不生适悦喜爱心 誓度愚迷贪欲海 自身广大诸色相 毕竟圆满可称扬 三界最胜应供尊 我今归命不可议 佛吉祥德赞卷上 大正藏第 32 册 No. 1681 佛吉祥德赞 佛吉祥德赞卷中 尊者寂友造
Chinese
西天译经三藏朝奉大夫试光禄卿传法大师赐紫臣施护奉 诏译 归命如来胜妙相 足下平满善安住 千辐轮文现足心 辋毂众相皆圆满 如兜罗绵手足软 鞔网光现手足间 手足诸指妙纤长 足跟圆满趺相称 足趺修高复充满 腨如伊泥邪鹿王 双臂修圆摩膝轮 阴相藏密犹龙马 发毛端润皆上靡 一一身毛悉右旋 身皮细滑垢不侵 身真金色光晃耀 手足颈肩七处满 项及膊腋悉充圆 容仪敦肃妙端严 身相修广复𦟛直 如诺瞿陀身圆满 上半身如师子王 常光面向各一寻 四十齿平不疏缺 四牙鲜白妙锋利 常得味中最上味 舌相薄净广复长 梵音深妙犹天鼓 音声闻者皆悦意 复如迦陵频伽声 眼睫齐整状牛王 眼睛皎洁绀青色 眉间柔软妙毫相 右旋清净如螺白 鸟瑟腻沙顶庄严 稽首大丈夫相具 归命如来随形好 指爪狭长如赤铜 手足指圆悉纤长 手足诸指皆次第 筋脉盘结复深隐 两踝俱隐而不粗 充满柔软足安平 回顾右旋鹿王等 行步直进如象王 明显端严无障碍 自在次序状鹅王 举身随转步安审 身分次第而高显 平等随转身不曲 善相属着坚固身 身净光明离翳暗 身支安定不掉动 端直身相善圆满 妙童子相清净身 柔软妙好悉无比 腹形方 现代汉语译本 足底平坦饱满，安稳地立于地面。 足心显现千辐轮的纹样，轮辋和轮毂的各种相都圆满具足。 手足柔软如同兜罗绵（一种柔软的棉花）。手足之间有如网状的光明。 手指纤细而修长。足跟圆满，足背与足跟相称。 足背高而饱满。小腿如同伊泥邪鹿王（一种优雅的鹿）的腿。 双臂修长圆润，可以触及膝盖。阴部的相状隐藏严密，如同龙马一般。 头发和体毛的末端都润泽向上。每一根体毛都向右旋转。 皮肤细腻光滑，不沾染污垢。身体呈现真正的金色，光芒闪耀。 手、足、颈、肩七处都饱满。颈项和腋窝都充满而圆润。 容貌庄重肃穆，美妙端正。身形修长宽广而挺直。 如同诺瞿陀树（一种高大的树）一样身形圆满。上半身如同师子王（狮子王）一般雄伟。 面部常有光芒，范围各有一寻（古代长度单位）。四十颗牙齿平整，没有缝隙和缺损。 四颗牙齿洁白而锋利。时常能够得到食物中最上等的美味。 舌头薄而干净，宽广而修长。声音如同梵天之音一样深沉美妙，如同天鼓一般。 听到这种声音的人都会感到愉悦。又如同迦陵频伽鸟（一种美妙的鸟）的声音。 眼睫毛整齐，如同牛王一般。眼睛清澈明亮，呈现绀青色。 眉毛之间有柔软美妙的毫毛相。向右旋转，清净如同白色的海螺。 头顶有鸟瑟腻沙（顶髻）庄严。稽首礼拜，因为具足大丈夫相。 归命于如来，因为随形好（细微的特征）的缘故。手指甲狭窄而修长，如同赤铜色。 手指和脚趾都圆润而纤细修长。手指和脚趾都排列有序。 筋脉盘结，而且深藏不露。两个脚踝都隐藏而不粗大。 饱满柔软，双足安稳平坦。回顾时向右旋转，如同鹿王一般。 行走时笔直前进，如同象王一般。明显而端庄，没有障碍。 自在而有秩序，如同鹅王一般。举身随着转动，步伐安稳而审慎。 身体各部分次第而高显。平等地随着身体转动，不会弯曲。 美好的相连接在一起，身体坚固。身体清净光明，远离黑暗。 身体的各个部分安定而不动摇。端正挺直，身相圆满。 如同美妙的童子一般，身体清净。柔软美妙，无可比拟。 腹部形状方正。
English
English version The soles of the feet are level, full, and well-established. The thousand-spoked wheel mark appears on the soles of the feet, the hub and rim of the wheel are all perfectly complete. The hands and feet are as soft as 'Tula' cotton (a type of soft cotton). A net-like light appears between the hands and feet. The fingers and toes are exquisitely slender and long. The heels are round and full, the instep is in harmony with the heel. The instep is high, elevated and full. The calves are like those of the 'Eṇeya' deer king (a graceful deer). The arms are long and round, reaching the knees. The genital organs are concealed and hidden, like those of a dragon horse. The tips of the hair and body hair are smooth and turned upwards. Each hair on the body turns to the right. The skin is fine and smooth, free from dirt. The body is truly golden in color, with radiant light. The seven places—hands, feet, neck, and shoulders—are full. The neck and armpits are full and round. The demeanor is dignified and serene, beautifully upright. The body is long, broad, and straight. Like the 'Nyagrodha' tree (a tall tree), the body is complete and round. The upper body is like a lion king. There is always a light on the face, each extending one 'vyāma' (ancient unit of length). The forty teeth are even, without gaps or defects. The four teeth are white, fresh, and sharp. One always obtains the best flavors among foods. The tongue is thin, clean, broad, and long. The voice is profound and wonderful like the voice of Brahma, like a heavenly drum. Those who hear this voice are delighted. It is also like the voice of the 'Kalaviṅka' bird (a beautiful bird). The eyelashes are even, like those of a bull king. The eyes are clear and bright, with a dark blue color. Between the eyebrows is a soft and wonderful mark of hair. Turning to the right, it is pure like a white conch shell. The 'Uṣṇīṣa' (cranial protuberance) adorns the top of the head. I bow in reverence, for one possesses the marks of a great man. I take refuge in the 'Tathāgata' (Thus Come One), because of the minor marks of excellence. The fingernails and toenails are narrow and long, like red copper. The fingers and toes are round, slender, and long. The fingers and toes are all in order. The tendons are knotted and deeply hidden. Both ankles are hidden and not coarse. Full and soft, the feet are stable and level. When looking back, one turns to the right, like a deer king. When walking, one proceeds straight ahead, like an elephant king. Clear and dignified, without obstacles. Free and orderly, like a goose king. The whole body turns with the movement, the steps are steady and careful. The parts of the body are successively high and prominent. Turning evenly with the body, without bending. The good marks are connected together, the body is firm. The body is pure and bright, free from darkness. The parts of the body are stable and do not move. Upright and straight, the body is well-rounded. Like a wonderful child, the body is pure. Soft and wonderful, incomparable. The shape of the abdomen is square.
Chinese
正无欠缺 不窊不凸广复圆 右旋深厚妙脐轮 净无点窍无减下 身支近触离诸过 悉无靥点疣赘等 譬如莲华垢不侵 亦复离诸不寂静 面轮圆满皎清净 身相具足而无减 舌相广长如赤铜 柔软复如莲华叶 唇色光润而可爱 如频婆果及赤铜 水云击响等音声 复如象王大震吼 音声深远复美妙 一切闻者咸悦意 手软犹如兜罗绵 手文深明而不断 四牙锋利妙坚固 最上清净复齐平 诸齿方整鲜白齐 眼相修广如莲叶 眼睫稠密而不白 眉润不白复修长 耳轮长广厚复圆 身毛一一皆润泽 额广平正相殊妙 上半身分悉充圆 首发稠密整复长 绀青旋转而光润 乃至广及佛胸臆 俱有喜旋德相文 螺髻绀青妙庄严 稽首不可见顶相 归命处非处智力 过现未来业皆知 禅定解脱等持门 了别自他诸根性 种种信解悉通达 种种界趣亦悉知 他心种类了无差 宿住随念智具足 照明一切生灭法 诸漏已尽漏无余 如是十力智周圆 稽首如来大精进 如来漏尽无余染 觉了诸法亦无余 故称正等正觉尊 我今稽首伸敬礼 一切染法平等说 诸出离道亦善宣 一切觉了尽无余 稽首能仁初觉者 现代汉语译本 正等无缺，没有凹陷也没有凸起，广大而圆满。 右旋的肚脐深厚而奇妙，清净没有孔窍，没有减少和低下。 身体的各个部分接近触摸时远离各种过失，完全没有靥点、疣赘等。 譬如莲花不被污垢沾染，也远离各种不寂静。 面容圆满皎洁清净，身相具足而没有减少。 舌头广长如赤铜色，柔软又像莲花叶。 嘴唇颜色光润而可爱，像频婆果（一种红色水果）和赤铜。 声音像水云撞击般响亮，又像象王发出巨大的吼声。 声音深远而美妙，一切听闻者都感到喜悦。 手柔软犹如兜罗绵（一种柔软的棉花），手上的纹路深刻明了而不断裂。 四颗牙齿锋利、奇妙、坚固，最上等、清净而且齐平。 牙齿方正、鲜白而整齐，眼睛修长宽广如莲花叶。 眼睫毛稠密而不发白，眉毛润泽不白而且修长。 耳朵的轮廓长而宽广，厚实而圆润，身上的毛发每一根都润泽。 额头宽广平正，相貌殊胜奇妙，上半身的各个部分都充实圆满。 头发稠密、整齐而长，绀青色旋转而光润。 乃至广及佛的胸臆，都有喜旋的德相纹。 螺髻绀青色，奇妙庄严，稽首礼拜那不可见的顶相。 归命于知是处非处（指如理和不如理）的智力，过去、现在、未来的业都知道。 禅定、解脱、等持（三昧）的法门，能够明了辨别自己和他人的根性。 种种的信解都能通达，种种的界趣（众生所处的不同境界）也都知道。 他人的心念种类没有差别，宿命通和随念智都具足。 照明一切生灭之法，各种烦恼已经断尽，没有剩余。 像这样十力（佛具有的十种力量）的智慧周遍圆满，稽首礼拜如来大精进。 如来断尽烦恼没有剩余的污染，觉悟了一切诸法也没有遗漏。 所以被称为正等正觉的至尊，我今天稽首礼拜表达敬意。 对于一切染污之法平等宣说，对于各种出离之道也善于宣扬。 对于一切觉悟都穷尽没有剩余，稽首礼拜能仁（释迦牟尼佛）最初的觉悟者。