English
English version Perfect and without deficiency, neither concave nor convex, broad and round. The right-spiraling navel is deep and wondrous, pure without holes, without diminution or lowness. The limbs of the body, when touched, are free from all faults, completely without dimples, warts, or growths. Like a lotus flower unstained by mud, it is also free from all disturbances. The face is round, bright, and pure, the physical form complete and without lack. The tongue is broad and long like red copper, soft and like a lotus leaf. The lips are radiant and lovely, like the Bimba fruit (a red fruit) and red copper. The voice is like the sound of water clouds colliding, and like the great roar of an elephant king. The voice is deep, far-reaching, and beautiful, pleasing all who hear it. The hands are soft like Kapok cotton, the lines on the hands are deep, clear, and unbroken. The four teeth are sharp, wondrous, and firm, supreme, pure, and even. The teeth are square, bright white, and even, the eyes are long and broad like lotus leaves. The eyelashes are dense and not white, the eyebrows are moist, not white, and long. The earlobes are long, broad, thick, and round, each hair on the body is lustrous. The forehead is broad, flat, and supremely wondrous, the upper body is completely full and round. The hair is dense, orderly, and long, dark blue, spiraling, and lustrous. Even extending to the Buddha's chest, there are auspicious spiral marks of virtue. The hair whorl is dark blue, wondrous, and adorned, I bow to the invisible crown of the head. I take refuge in the power of knowing what is appropriate and inappropriate, knowing the karma of the past, present, and future. The gates of meditation, liberation, and samadhi, able to clearly distinguish the faculties of oneself and others. All kinds of faith and understanding are penetrated, all kinds of realms and destinies are also known. The minds of others are understood without error, the wisdom of remembering past lives is complete. Illuminating all phenomena of arising and ceasing, all defilements are exhausted, with no remainder. Thus, the wisdom of the ten powers (the ten powers of a Buddha) is complete and perfect, I bow to the great diligence of the Tathagata. The Tathagata has exhausted all defilements without any remaining impurity, and has awakened to all dharmas without omission. Therefore, he is called the Perfectly Enlightened One, I bow and pay homage today. He equally speaks of all defiled dharmas, and skillfully proclaims all paths of liberation. He has completely exhausted all awakening without remainder, I bow to the first awakened one, the Sage (Shakyamuni Buddha).
Chinese
佛具不坏正智慧 普尽无余现觉尊 正智破诸邪智心 佛真觉已无余觉 自境界及他境界 一切境界所作成 于彼一切根义中 佛是无能胜根者 相中无余相所缘 非色种现皆悉断 无生重檐久已除 已彻缘生河流底 二种无智痴暗离 发生二种智光明 复离二种疑求心 建立二种决定智 已得尽智世间句 智障已离法圆明 具足胜依寂止门 具足胜处善安住 具足一切所应行 明行具足色相圆 具足种姓及语言 获神通果善救度 身语意业悉不护 无著无尽智凝然 决定不退转智门 智说不坏因时相 种种因门皆觉了 种种果门亦悉知 种种烦恼及对治 稽首如来善觉者 无二言说无尽辩 善说不退转法者 世间八法不染心 稽首善达功德岸 佛三阿僧祇劫中 积集难行一切行 运大悲心而普覆 自他能渡烦恼流 了知三苦极微细 由愍苦故起大悲 三界所缘诸性中 大悲普及一切处 如来智性中平等 若冤若亲而等观 悲心广大不可量 普摄一切众生类 佛为众生说一药 身病心病普令安 毕竟极苦亦蠲除 稽首善说妙药者 纯一真实决定行 决定纯善无染尊 决定不复染法生 一向为他 现代汉语译本 佛陀具备不可摧毁的真正智慧，普遍而彻底地展现觉悟的尊者。 真正的智慧破除各种邪恶的智慧之心，佛陀真正觉悟后，再也没有剩余的觉悟需要获得。 对于自身境界和他人的境界，以及一切境界所产生的现象， 在所有这些根（感官）和义（对象）中，佛陀是无能胜过的根源。 在（佛陀的）相（特征）中，没有剩余的相所依赖的条件，所有非色（无形）的种子显现都被断除。 无生的重檐（比喻烦恼）早已去除，已经彻底洞察缘起（pratītyasamutpāda）的河流的底部。 远离两种无智的愚痴和黑暗，从而发生两种智慧的光明。 又远离两种疑惑和寻求之心，从而建立两种决定的智慧。 已经获得尽智（ksaya-jnana）的世间语句，智慧的障碍已经脱离，法（dharma）的圆满光明得以显现。 具足殊胜的依靠和寂止之门，具足殊胜的处所，善于安住。 具足一切所应修行的，明（vidyā）和行（carana）都具足，色相圆满。 具足种姓和语言，获得神通的果实，善于救度。 身、语、意三业都不需要守护，没有执著，智慧无尽地凝聚。 决定不退转的智慧之门，智慧宣说不可摧毁的因时之相。 种种因的法门都觉悟了，种种果的法门也全部知晓。 对于种种烦恼以及对治的方法，稽首礼敬如来善于觉悟者。 没有二元的言说，具有无尽的辩才，善于宣说不退转之法者。 世间的八法（利、衰、毁、誉、称、讥、苦、乐）不染著于心，稽首礼敬善于通达功德的彼岸者。 佛陀在三大阿僧祇劫（asamkhya-kalpa）中，积累了难以实行的一切修行。 运用广大的悲心而普遍覆盖，自己和他人都能渡过烦恼的河流。 了知三种痛苦（苦苦、坏苦、行苦）极其微细之处，因为怜悯痛苦的缘故而生起大悲心。 在三界所缘的各种自性中，大悲心普及到一切处。 如来在智慧的自性中平等，对于怨家和亲人都平等看待。 悲心广大不可衡量，普遍摄取一切众生。 佛陀为众生说一种药，使身体的疾病和内心的疾病都普遍得到安宁。 最终极端的痛苦也能消除，稽首礼敬善于宣说妙药者。 纯一真实决定的行为，决定纯善没有染污的尊者。 决定不再有染污的法产生，一向是为了他人。
English
English version The Buddha possesses indestructible true wisdom, universally and completely manifesting as the Awakened One. True wisdom shatters the minds of all evil wisdoms; once the Buddha is truly awakened, there is no remaining awakening to be attained. Regarding one's own realm and the realms of others, and all phenomena created by all realms, In all these roots (senses) and meanings (objects), the Buddha is the unsurpassed source of roots. In the (Buddha's) characteristics, there are no remaining conditions on which characteristics depend; all non-form (formless) seeds that appear are severed. The double-eaved roof (metaphor for afflictions) of non-birth has long been removed, having thoroughly penetrated to the bottom of the river of dependent origination (pratītyasamutpāda). Separated from the ignorance and darkness of two kinds of non-wisdom, thereby generating the light of two kinds of wisdom. Also separated from the minds of two kinds of doubt and seeking, thereby establishing two kinds of decisive wisdom. Having obtained the worldly phrase of exhaustive knowledge (ksaya-jnana), the obstacles of wisdom have been removed, and the perfect light of the Dharma (dharma) is manifested. Possessing the excellent reliance and the gate of tranquility, possessing excellent places, dwelling well in peace. Possessing all that should be practiced, both knowledge (vidyā) and conduct (carana) are complete, and the physical appearance is perfect. Possessing lineage and language, obtaining the fruits of supernatural powers, skillfully delivering beings. The actions of body, speech, and mind do not need protection; without attachment, wisdom is endlessly concentrated. The gate of decisive non-retrogression wisdom, wisdom proclaims the indestructible aspect of cause and time. All the gates of causes are awakened, and all the gates of effects are also fully known. For all kinds of afflictions and their remedies, I bow in reverence to the Tathagata, the one who is skilled in awakening. Without dualistic speech, possessing inexhaustible eloquence, the one who skillfully proclaims the Dharma of non-retrogression. The eight worldly dharmas (gain, loss, disgrace, fame, praise, ridicule, suffering, and pleasure) do not taint the mind; I bow in reverence to the one who is skilled in understanding the shore of merit. The Buddha, in three great asamkhya-kalpas (asamkhya-kalpa), accumulated all the difficult practices. Employing great compassion to universally cover, both oneself and others can cross the river of afflictions. Knowing the extremely subtle aspects of the three kinds of suffering (suffering of suffering, suffering of change, pervasive suffering), arising great compassion because of pity for suffering. In all natures that are the objects of the three realms, great compassion extends to all places. The Tathagata is equal in the nature of wisdom, regarding enemies and relatives with equality. The heart of compassion is vast and immeasurable, universally embracing all sentient beings. The Buddha speaks one medicine for sentient beings, making both physical and mental illnesses universally peaceful. Ultimately, extreme suffering can also be eliminated; I bow in reverence to the one who skillfully proclaims the wonderful medicine. Pure, true, and decisive conduct, the venerable one who is decisively pure and good without defilement. Decisively, no more defiled dharmas will arise, always for the sake of others.
Chinese
善长养 不以己利求于他 自所得乐悉弃舍 随宜方便悲愍心 决定调伏众生病 众生所应调伏时 如来善知而无失 为众生作不请友 普令得度起悲心 能仁善说妙法药 治彼生法苦根源 照明众生过现身 了知烦恼无边性 断除众生烦恼病 佛知时量悉无差 随其何病药堪除 世尊如应为说药 如来所行一切行 修习如理悉周圆 若一若多出现门 和合了知皆无碍 如来功满已能到 一切智智清凉地 知道识道说道尊 胜道众道归向者 拯拔一切轮回苦 令诸众生离缠缚 普令得渡烦恼流 坚固惭愧具足者 能善建立圣法幢 表示诸行无常法 开示尽灭离贪门 显示寂灭出离道 能善表示诸法者 能以诸法教授尊 能作利益大导师 稽首善施欢喜者 常说示教利喜语 具大威德大神通 最上清净大梵尊 稽首自在复炽盛 已息种姓诸言论 复断族氏诸语言 世间人事语亦亡 稽首常说正法语 如来行步常寂静 无阔无狭平正行 顺善而行见者忻 表示如来善行相 如来不坏正知见 具足如先所作性 成诸福事断疑根 离分卫心入聚落 出必显明众所睹 无依无转最上尊 胜妙殊特众吉祥 现代汉语译本 善于滋养： 不为了自己的利益而向他人索取，将自己所获得的快乐全部舍弃。 随顺适宜的方便法门，怀着悲悯之心，决心调伏众生的病苦。 众生应当被调伏的时候，如来（Tathagata，佛的称号之一）善于了解而不会有任何差错。 为众生做不请自来的朋友，普遍地使他们得到解脱，生起悲悯之心。 能仁（Sakyamuni，释迦牟尼佛的称号）善于宣说微妙的法药，医治众生生老病死苦的根源。 照亮众生过去和现在的身心，了解烦恼无边无际的性质。 断除众生的烦恼病，佛知道时机和分量，完全没有差错。 随著是什么病，什么药可以去除，世尊（Lokajyestha，佛的称号之一）就相应地为他们宣说药方。 如来所做的一切行为，都是如理如法地修习，圆满周到。 无论是单一还是多种的显现法门，都能和谐地了解，没有任何障碍。 如来功德圆满，已经到达一切智智（Sarvajnana，对一切事物本质的完全理解）的清凉之地。 知道道路、认识道路、宣说道路的至尊者，是殊胜道路和众多道路的归向者。 拯救一切轮回的痛苦，使众生脱离缠缚。 普遍地使他们渡过烦恼的河流，成为具有坚固的惭愧心的人。 能够很好地建立圣法的旗帜，表示诸行无常的法则。 开示止息和灭尽，远离贪婪的法门，显示寂灭和出离的道路。 能够很好地表示诸法的人，能够以诸法教导众生的至尊者。 能够作为利益众生的大导师，稽首礼敬乐于布施和欢喜的人。 经常宣说开示、教导、利益和欢喜的话语，具有广大的威德和大神通。 最上清净的大梵天（Mahabrahma，佛教护法神），稽首礼敬自在而又炽盛者。 已经止息了关于种姓的各种言论，又断除了关于族氏的各种语言。 世间人事的话语也消失了，稽首礼敬经常宣说正法的人。 如来的行走总是寂静的，没有宽也没有窄，行走平正。 顺著善良而行，看见的人都欢喜，表示如来的善良行为。 如来不破坏正确的知见，具足像先前所做的那样。 成就各种福德之事，断除疑惑的根源，离开乞食的心进入村落。 出入必定显明，为众人所见，是无依无靠、不可动摇的最上至尊者。 殊胜美妙，特别吉祥。