Chinese
无能胜 佛是爱见善见尊 智爱善爱德无边 稽首爱憎平等者 最上威仪众喜爱 具足美妙诸辩才 辩才随意破愚痴 稽首宣畅正语者 名称广大复希有 遍三界中而普闻 世间智者随问言 佛皆善答无隐覆 佛威仪相胜无比 见者咸生适悦心 普令世间喜爱生 稽首善施欢喜者 迅疾言说无重复 平等无等无差别 美味具足妙言音 稽首语言无等等 佛是人中大智者 复为最上人中仙 世间异见悉不生 稽首远离邪思觉 已息忧悲诸苦恼 蠲除染法尽无余 轻浮动乱过不生 稽首永离诸过者 毁呰如来心不下 赞誉如来心不高 称讥平等智安然 稽首不著于谤赞 平坦高下及染净 苦法乐法与爱憎 佛智无著亦无差 稽首如来善语者 众生恶语无义利 如来善覆无显彰 行诸施法摄世间 稽首正真能语者 恶人恶语固触娆 佛心无动而安然 善言恶语等无差 稽首爱恚平等者 黄金琉璃真珠宝 斯为世间最上珍 如来已离贪爱心 观同草木土石等 如来已离三种慢 其心安定而寂然 床敷卧具及诸珍 见来求者皆给施 于利非利无喜恚 轻慢亦生喜舍心 无忧无恼过不生 稽首智破邪法者 现代汉语译本 无能胜：佛是爱见善见尊（受到爱戴、被善于观察的人所尊敬的佛陀）。 智爱善爱德无边：智慧、慈爱、善良的爱，功德无边无际。 稽首爱憎平等者：我向对待爱与憎平等的人致敬。 最上威仪众喜爱：拥有最崇高威仪，为大众所喜爱。 具足美妙诸辩才：具备所有美妙的辩才。 辩才随意破愚痴：以辩才随意破除愚痴。 稽首宣畅正语者：我向宣扬正语的人致敬。 名称广大复希有：名声广大而又稀有。 遍三界中而普闻：在三界中普遍传扬。 世间智者随问言：世间的智者无论问什么。 佛皆善答无隐覆：佛都能善巧回答，没有隐瞒。 佛威仪相胜无比：佛的威仪相貌无比殊胜。 见者咸生适悦心：见到的人都心生喜悦。 普令世间喜爱生：普遍令世间生起喜爱之心。 稽首善施欢喜者：我向乐于布施，给予欢喜的人致敬。 迅疾言说无重复：快速地说法，没有重复。 平等无等无差别：平等对待一切，没有高下之分，没有差别。 美味具足妙言音：具备美味且圆满的妙音。 稽首语言无等等：我向语言无与伦比的人致敬。 佛是人中大智者：佛是人中的大智者。 复为最上人中仙：又是最上等人中的仙人。 世间异见悉不生：世间的各种不同见解都不会产生。 稽首远离邪思觉：我向远离邪思邪见的人致敬。 已息忧悲诸苦恼：已经止息忧愁、悲伤和各种苦恼。 蠲除染法尽无余：去除所有染污的法，没有剩余。 轻浮动乱过不生：轻浮、动乱的过失不会产生。 稽首永离诸过者：我向永远远离各种过失的人致敬。 毁呰如来心不下：诋毁如来，他的心也不会低落。 赞誉如来心不高：赞誉如来，他的心也不会高涨。 称讥平等智安然：称赞或讥讽，他的平等智慧都安然不动。 稽首不著于谤赞：我向不执著于诽谤和赞扬的人致敬。 平坦高下及染净：平坦和高下，染污和清净。 苦法乐法与爱憎：痛苦的法和快乐的法，爱和憎。 佛智无著亦无差：佛的智慧没有执著，也没有差别。 稽首如来善语者：我向如来说善语的人致敬。 众生恶语无义利：众生的恶语没有意义和利益。 如来善覆无显彰：如来善于遮盖，不会显扬。 行诸施法摄世间：奉行各种布施的法门来摄受世间。 稽首正真能语者：我向真实不虚，善于言说的人致敬。 恶人恶语固触娆：恶人的恶语即使触犯和扰乱。 佛心无动而安然：佛的心也不会动摇，依然安然。 善言恶语等无差：善意的言语和恶意的言语，佛都平等对待，没有差别。 稽首爱恚平等者：我向对待爱和恨平等的人致敬。 黄金琉璃真珠宝：黄金、琉璃、真珠、宝玉。 斯为世间最上珍：这些是世间最珍贵的宝物。 如来已离贪爱心：如来已经远离贪爱的念头。 观同草木土石等：看待它们如同草木、泥土、石头一样。 如来已离三种慢：如来已经远离三种慢（我慢、增上慢、卑慢）。 其心安定而寂然：他的心安定而寂静。 床敷卧具及诸珍：床铺、卧具以及各种珍宝。 见来求者皆给施：见到前来乞求的人都给予布施。 于利非利无喜恚：对于有利或不利的情况，没有欢喜或嗔恨。 轻慢亦生喜舍心：即使受到轻视和怠慢，也生起欢喜和舍弃之心。 无忧无恼过不生：没有忧愁和烦恼，过失不会产生。 稽首智破邪法者：我向以智慧破除邪法的人致敬。
English
English version Invincible One: The Buddha is the Lord who is loved and seen with good vision (The Buddha who is loved and respected by those who observe well). Wisdom, love, goodness, and boundless virtue: Wisdom, compassion, virtuous love, and boundless merit. I bow to the one who is equal in love and hate. Supreme dignity, loved by all: Possessing the most sublime dignity, loved by the masses. Complete with beautiful eloquence: Endowed with all beautiful eloquence. Eloquence freely destroys ignorance: Using eloquence to freely destroy ignorance. I bow to the one who proclaims the right words. Name vast and rare: A name that is vast and rare. Universally heard throughout the three realms: Universally spread throughout the three realms. Worldly wise men ask questions: Whatever the wise men of the world ask. The Buddha answers well without concealment: The Buddha can skillfully answer without hiding anything. The Buddha's majestic appearance is unparalleled: The Buddha's majestic appearance is incomparably superior. Those who see him all feel joy: Those who see him all feel joy in their hearts. Universally causing the world to generate love: Universally causing the world to generate a heart of love. I bow to the one who joyfully gives. Swift speech without repetition: Speaking swiftly without repetition. Equality without comparison, without difference: Treating everything equally, without high or low, without difference. Delicious and complete, wonderful sound: Possessing a delicious and complete, wonderful sound. I bow to the one whose language is incomparable. The Buddha is the great wise man among men: The Buddha is the great wise man among men. And also the supreme immortal among men: And also the supreme immortal among men. Worldly different views do not arise: Various different views of the world do not arise. I bow to the one who is far from evil thoughts and perceptions. Already ceased sorrow, grief, and all suffering: Already ceased sorrow, grief, and all suffering. Removed all defiled dharmas without remainder: Removed all defiled dharmas without remainder. Lightness, agitation, and faults do not arise: Lightness, agitation, and faults do not arise. I bow to the one who is forever free from all faults. Criticizing the Tathagata does not lower his heart: Criticizing the Tathagata does not lower his heart. Praising the Tathagata does not raise his heart: Praising the Tathagata does not raise his heart. Praise and ridicule, equal wisdom is peaceful: Praise or ridicule, his equal wisdom is peaceful and unmoving. I bow to the one who is not attached to slander and praise. Flatness, height, and purity: Flatness and height, defilement and purity. Suffering dharma, joyful dharma, love and hate: Suffering dharma and joyful dharma, love and hate. The Buddha's wisdom is without attachment or difference: The Buddha's wisdom has no attachment and no difference. I bow to the Tathagata who speaks well. Living beings' evil words are meaningless and unprofitable: Living beings' evil words are meaningless and unprofitable. The Tathagata skillfully covers without revealing: The Tathagata skillfully covers without revealing. Practicing various giving dharmas to gather the world: Practicing various giving dharmas to gather the world. I bow to the one who speaks truthfully. Evil people's evil words certainly offend and disturb: Evil people's evil words even offend and disturb. The Buddha's heart is unmoved and peaceful: The Buddha's heart does not move and remains peaceful. Good words and evil words are equal without difference: Good words and evil words, the Buddha treats them equally without difference. I bow to the one who is equal in love and hate. Gold, lapis lazuli, true pearls, and jewels: These are the most precious treasures in the world. The Tathagata has already left behind the mind of greed and love: Viewing them as the same as grass, trees, soil, and stones. The Tathagata has already left behind the three kinds of pride (conceit, increased conceit, and inferior conceit). His heart is stable and serene. Beds, bedding, and various treasures: Seeing those who come to ask, he gives them all away. In favorable or unfavorable situations, there is no joy or anger: Even when despised and neglected, he generates joy and a heart of giving. Without worry or vexation, faults do not arise: I bow to the one who destroys evil dharmas with wisdom.
Chinese
已能远离诸娆恼 常说亲近诸善人 不说世间利养言 亦无虚妄等言说 言说随意复自在 言说调寂离喜乐 言说纯一净无瑕 稽首言说寂静者 言说甘美而无著 言说能伏一切魔 言说决定离世间 稽首已离诸无智 已能远离颠倒见 已离轻浮动乱缘 已离一切非语言 稽首善言摄化者 常行无谄无诳行 顺行清净真实心 广行爱敬实无虚 稽首已度生死难 一切所作善成就 是为正法出生门 见者欢喜世间尊 稽首归命清净士 归命亲说诸法教 随宜无转烦恼除 正善了知出离门 趣证菩提真实法 无破高胜归向法 善启世间寂净门 乃至正妙广宣扬 天人世间利乐法 如来所说诸法语 离诸爱欲染着声 不调伏声悉已除 稽首善说法教者 如来久修诸净命 心无动乱本安然 三处平等念住心 稽首能仁三不护 佛已断除疑惑语 平等分位常所行 涅槃无异胜爱门 稽首广大证入者 佛为最上胜道者 具足众德天人尊 神通方便悉圆成 稽首已得诸自在 稽首归依众德圆 十号满足无比等 如来应供正等觉 明行具足善逝尊 世间解了无上士 调语丈夫天人师 佛世尊号普称扬 是故我今伸 现代汉语译本 已能远离各种烦恼和困扰，常常宣说要亲近各种善人。 不说世俗追求利益和供养的话，也没有虚假和欺骗等不真实的言语。 言语表达随意而自在，言语平和寂静，远离世俗的喜乐。 言语纯洁专一，没有瑕疵，我稽首礼敬那些言语寂静的人。 言语甘甜美好而不执著，言语能够降伏一切邪魔。 言语坚定决绝，远离世间俗事，我稽首礼敬那些已经脱离各种愚昧无知的人。 已经能够远离各种颠倒的见解，已经脱离轻浮和动乱的因缘。 已经脱离一切不合乎正道的言语，我稽首礼敬那些善于用言语摄受和教化众生的人。 常常奉行没有谄媚和欺骗的行为，顺应清净真实的本心。 广泛地奉行爱敬之心，真实不虚假，我稽首礼敬那些已经度过生死苦难的人。 一切所作所为都能圆满成就，这是进入正法的出生之门。 见到的人都心生欢喜，是世间的尊者，我稽首归命于这位清净之士。 归命于亲自宣说诸法教义的人，随着众生的根器和意愿而说法，从而消除烦恼。 正确而透彻地了知出离轮回之门，趋向于证得菩提的真实之法。 归向于没有破绽、高尚殊胜的佛法，善于开启世间寂静安宁之门。 乃至以正直和微妙的言语广泛宣扬，利益天界、人间一切众生的佛法。 如来所说的各种法语，远离各种爱欲和染著的声音。 不调和的声音都已经消除，我稽首礼敬那些善于宣说佛法教义的人。 如来长久地修持各种清净的德行，内心没有动摇和扰乱，本来就是安然自在的。 在身、口、意三处保持平等，以正念安住于心，我稽首礼敬能仁（释迦牟尼佛）的三种不护。 佛已经断除各种疑惑之语，平等的分位是佛陀常常奉行的。 涅槃与世间情爱没有差别，是殊胜的爱之门，我稽首礼敬那些广大证入涅槃境界的人。 佛是最上殊胜的觉悟者，具足各种功德，是天人和世间所尊敬的。 神通和方便法门都圆满成就，我稽首礼敬那些已经获得各种自在的人。 稽首归依于功德圆满的佛陀，十种名号都具备，无比伦比。 如来、应供、正等觉（Tathagata, Arhat, Samyak-sambuddha），明行具足、善逝（Vidya-charana-sampanna, Sugata），世间解、无上士（Loka-vid, Anuttara-purusa-damya-sarathi），调御丈夫、天人师（Shasta deva-manushyanam），佛、世尊（Buddha, Bhagavan），这些名号普遍称扬，所以我现在伸出敬意。
English
English version Having been able to stay far away from all kinds of vexations and troubles, constantly speaking of approaching all virtuous people. Not speaking of worldly words of profit and offerings, nor are there false and deceptive untrue speeches. Speech is free and at ease, speech is peaceful and tranquil, away from worldly joys and pleasures. Speech is pure and single-minded, without blemish, I bow my head in reverence to those whose speech is tranquil. Speech is sweet and without attachment, speech is able to subdue all demons. Speech is firm and resolute, away from worldly affairs, I bow my head in reverence to those who have already escaped from all ignorance. Having been able to stay far away from all inverted views, having escaped from frivolous and turbulent causes. Having escaped from all unrighteous speech, I bow my head in reverence to those who are good at using speech to gather and transform sentient beings. Constantly practicing actions without flattery and deceit, following a pure and true heart. Extensively practicing love and respect, truly without falsehood, I bow my head in reverence to those who have already crossed the difficulties of birth and death. All actions are able to be perfectly accomplished, this is the gate of birth into the right Dharma. Those who see it are filled with joy, the World Honored One, I bow my head and take refuge in this pure person. Taking refuge in the one who personally speaks the teachings of all Dharmas, speaking according to the capacity and wishes of sentient beings, thereby eliminating afflictions. Correctly and thoroughly knowing the gate of liberation from Samsara, moving towards the attainment of the true Dharma of Bodhi. Turning towards the flawless, noble and supreme Dharma, skilled at opening the gate of tranquility and peace in the world. Even to the extent of widely proclaiming with upright and subtle speech, the Dharma that benefits the heavens, humans, and all sentient beings. The various Dharma words spoken by the Tathagata (如来), are far from all sounds of love, desire, and attachment. Un-tuned sounds have already been eliminated, I bow my head in reverence to those who are good at speaking the Dharma teachings. The Tathagata (如来) has long cultivated all pure conduct, the mind is without disturbance and agitation, originally at peace. Maintaining equality in the three places of body, speech, and mind, abiding in mindfulness, I bow my head in reverence to the three non-protections of the Shakyamuni Buddha (释迦牟尼佛). The Buddha (佛) has already cut off all words of doubt, the equal position is what the Buddha constantly practices. Nirvana (涅槃) is no different from worldly love, it is the supreme gate of love, I bow my head in reverence to those who have greatly entered the realm of Nirvana (涅槃). The Buddha (佛) is the supreme and most excellent enlightened one, possessing all virtues, revered by gods and humans. Supernatural powers and expedient methods are all perfectly accomplished, I bow my head in reverence to those who have already obtained all freedoms. I bow my head and take refuge in the Buddha (佛) who is perfect in virtue, possessing the ten titles, unparalleled and incomparable. Tathagata, Arhat, Samyak-sambuddha (如来、应供、正等觉), Vidya-charana-sampanna, Sugata (明行具足、善逝), Loka-vid, Anuttara-purusa-damya-sarathi (世间解、无上士), Shasta deva-manushyanam (调御丈夫、天人师), Buddha, Bhagavan (佛、世尊), these titles are universally praised, therefore I now extend my reverence.