English
English version: 'Their food.' The Bhikshus (Buddhist monks) all refrained from eating upon hearing this. The Buddha told the Bhikshus: 'Any fly, even if it lands on an unclean place, does not make the food impure; it should be eaten.' When the Bhikshus were dyeing their robes, they saw some households with ghee (clarified butter) jars, and thinking they were dyeing vats, they touched them with their hands. Upon realizing they were not, they discarded them. The Buddha said: 'If you have lifted it halfway, you should pour it out and place it on the ground. If it is more than halfway, you should lift it up and place it in a stable place.' Because they did not examine carefully, the jar tilted and the ghee leaked out. The Buddha said: 'It should be supported with something to prevent it from tilting.' At that time, those Bhikshus, because they had touched the ghee earlier, were doubtful and did not dare to eat it. The Buddha said: 'It is pure and should be eaten. Among all Bhikshus, there are two situations where something has not been touched: one is when it is touched by a shameless person, and the other is when it is touched by a shameful person unintentionally. These shameful people, because of forgetfulness, are pure and have not violated any precepts.' Many Bhikshus traveled around, visiting Stupas (Caitya, a Sanskrit word referring to a Buddhist shrine or sacred place). At that time, Brahmins (Brahmin, Hindu priests) and laypeople entrusted those Bhikshus with various scented pastes, incense, powdered incense, flower garlands, and woolen cloth to offer to the Stupas. The Bhikshus encountered some circumstances and could not fulfill their wishes, so they became doubtful: 'What should be done with these things?' At that time, the Bhikshus reported the situation to the Buddha, who said: 'The four great Stupas are fixed places: one is the place of birth (Lumbini), the second is the place of enlightenment (Bodh Gaya), the third is the place of the turning of the Dharma wheel (Sarnath), and the fourth is the place of entering Nirvana (Kushinagar). If the donor's original intention was to offer to other Stupas, it is not contrary to these four places. If there are hindering circumstances with these four places, these four places will naturally communicate with each other, and it should not be offered to other places.' The Venerable (Ayushman, an honorific for elders) Upali (Upali, one of the Buddha's ten great disciples, foremost in upholding the precepts) asked the World Honored One: 'If two Bhikshus have a conflict, slandering each other with various different words, which of these two should be trusted? Who should not be trusted?' The Buddha said: 'Trust the one who upholds the precepts. If both uphold the precepts, trust the one who is more learned. If both are learned, trust the one who is less desirous. If both are less desirous, trust the one who is extremely less desirous.' 'If both are extremely less desirous, who should be trusted?' The Buddha said: 'If two people are both extremely less desirous, yet have a conflict, slandering each other with various different words, that is impossible.' Second -------------------------------------------------------------------------------- 子摄颂曰： 不应令贼住， 及以黄门等， 乃至授学人， 行筹破僧众。
Chinese
时具寿邬波离请世尊曰：“若以贼住人作行筹者，成破僧不？”佛言：“不成。”“若以五种黄门乃至别住人作行筹者，成破僧不？”佛言：“不成。”“若以犯四重人作行筹者，成破僧不？”佛言：“不成。”“若以授学人作行筹者，成破僧不？”佛言：“不成。” 第三子摄颂曰： 不赤体披衣， 冒雨向厨内， 便利宜缝补， 和泥福久增。 时六众苾刍，于僧祇卧帔赤体而眠，舒张手足蹴蹋令碎。时诸苾刍以缘白佛，佛言：“僧祇卧具不应赤体而眠，赤体眠者得恶作罪。凡是僧祇所有卧帔，应以物儭，或将五条用意观察徐徐受用。”时六众苾刍，披僧卧帔露处经行，被雨沾渍遂便损坏。以缘白佛，佛言：“不应披僧衣帔于空露处冒雨经行，若有用者得恶作罪。”又六众苾刍，披僧卧具来至厨中烟熏损坏。时诸苾刍以缘白佛，佛言：“不应披僧卧具来向厨中，若有用者得恶作罪。”时有苾刍，着向大小便处，苾刍以缘白佛，佛言：“不应披僧卧具入大小便室，披去者得恶作罪。”时诸苾刍见有破坏僧祇卧具被帔，遂共除弃，以缘白佛，佛言：“不应除弃，若衣欲破应以长线而缝络之。若见有孔 现代汉语译本： 子摄颂说： 不应该让贼人居住在僧团中，以及黄门（指生理上有缺陷的人）等，乃至授学人（指正在学习戒律的人），如果让他们参与行筹（表决），不会导致僧团分裂。 当时，具寿邬波离（Upali，佛陀的十大弟子之一，持戒第一）请问世尊说：‘如果让以贼人身份居住在僧团中的人参与行筹，会造成僧团分裂吗？’佛说：‘不会。’‘如果让五种黄门（指五种不同类型的性功能障碍者），乃至别住人（指正在接受惩罚的僧人）参与行筹，会造成僧团分裂吗？’佛说：‘不会。’‘如果让犯了四重罪（指杀、盗、淫、妄四种根本罪）的人参与行筹，会造成僧团分裂吗？’佛说：‘不会。’‘如果让授学人参与行筹，会造成僧团分裂吗？’佛说：‘不会。’ 第三子摄颂说： 不应该赤裸身体披着僧衣，不应该冒雨前往厨房，大小便时应该脱去僧衣，应该缝补破损的僧衣，和泥修缮僧舍能增长福报。 当时，六众苾刍（指六个行为不端的比丘）赤裸身体盖着僧团的卧帔睡觉，伸张手脚踢踩，导致卧帔破损。其他比丘将此事禀告佛陀，佛说：‘不应该赤裸身体盖着僧团的卧具睡觉，赤裸身体睡觉的人会犯恶作罪（Dukkata，一种轻微的罪过）。凡是僧团所有的卧帔，应该用衬里保护，或者用五条（指五蕴）用心观察，慢慢地使用。’当时，六众苾刍披着僧团的卧帔在露天的地方行走，被雨淋湿导致损坏。他们将此事禀告佛陀，佛说：‘不应该披着僧团的衣帔在空旷露天的地方冒雨行走，如果有人这样做，会犯恶作罪。’又有六众苾刍，披着僧团的卧具来到厨房，被烟熏坏。其他比丘将此事禀告佛陀，佛说：‘不应该披着僧团的卧具来到厨房，如果有人这样做，会犯恶作罪。’当时有比丘，穿着僧团的卧具去大小便的地方，比丘们将此事禀告佛陀，佛说：‘不应该披着僧团的卧具进入大小便室，披着进去的人会犯恶作罪。’当时，比丘们看到有破损的僧团卧具被帔，就一起丢弃了，他们将此事禀告佛陀，佛说：‘不应该丢弃，如果衣服要破了，应该用长线缝补。如果看到有孔洞
English
English version: The subsidiary collection verse says: One should not allow thieves to reside, as well as eunuchs, etc., even those under instruction, to use voting tokens, as it does not cause the Sangha to split. Then, the Venerable Upali (one of the ten great disciples of the Buddha, foremost in upholding the precepts) asked the World Honored One: 'If someone residing as a thief uses a voting token, does it cause the Sangha to split?' The Buddha said, 'It does not.' 'If the five types of eunuchs (referring to different types of sexual dysfunction), or those undergoing penance, use voting tokens, does it cause the Sangha to split?' The Buddha said, 'It does not.' 'If someone who has committed the four major offenses (killing, stealing, sexual misconduct, and lying) uses a voting token, does it cause the Sangha to split?' The Buddha said, 'It does not.' 'If someone under instruction uses a voting token, does it cause the Sangha to split?' The Buddha said, 'It does not.' The third subsidiary collection verse says: One should not be naked while wearing the Sangha robe, nor go to the kitchen in the rain, one should remove the robe when relieving oneself, one should mend the robe, and repairing the monastery with mud increases merit. At that time, the group of six Bhikshus (referring to six unruly monks) slept naked covered with the Sangha's bedspread, stretching their limbs and kicking, causing the bedspread to be damaged. The Bhikshus reported this matter to the Buddha, who said: 'One should not sleep naked covered with the Sangha's bedding; those who sleep naked commit a Dukkata (a minor offense). All Sangha bedding should be protected with a lining, or used mindfully, observing the five aggregates, and using it slowly.' At that time, the group of six Bhikshus wore the Sangha's bedspread and walked in the open, getting wet in the rain and causing damage. They reported this matter to the Buddha, who said: 'One should not wear the Sangha's robe and walk in the open in the rain; those who do so commit a Dukkata.' Also, the group of six Bhikshus wore the Sangha's bedding to the kitchen, where it was damaged by smoke. The Bhikshus reported this matter to the Buddha, who said: 'One should not wear the Sangha's bedding to the kitchen; those who do so commit a Dukkata.' At that time, there was a Bhikshu who wore the Sangha's bedding to the toilet, and the Bhikshus reported this matter to the Buddha, who said: 'One should not wear the Sangha's bedding into the toilet; those who wear it in commit a Dukkata.' At that time, the Bhikshus saw damaged Sangha bedding and discarded it together. They reported this matter to the Buddha, who said: 'One should not discard it; if the clothing is about to be torn, it should be mended with long threads. If you see holes --------------------------------------------------------------------------------
Chinese
应可补帖，若在内烂两重幅叠，如总烂坏不堪料理者，应作灯炷，或可斩碎和牛粪作泥，用塞柱孔，或泥墙壁。如是用时，能令施主所舍福田任运增长。若三衣破烂，事亦同此。” 第四子摄颂曰： 定物施此中， 不应余处食； 若有将去者， 并须依价还。 佛在室罗伐城。时有长者造一住处，所施资缘悉皆充足。时彼长者请余苾刍，于此寺中为捡挍者，然此苾刍多有弟子在余寺住，彼为礼觐来至寺中。于时师主告弟子曰：“造寺长者请我于此寺中为捡挍者，汝等且待食竟方去。”弟子白师：“邬波驮耶！必有食者与我持去，至彼共食。”报言：“随意。”彼即持饭、或将灯油、或持皮屩、或有擎衣持盖、或有持樵、有持根茎叶花果药并皆将去，未久之间所有资具摙运欲尽。时此寺中诸余苾刍，咸诣造寺施主家，作如是语：“长者知不？仁之寺内所有资生现今阙乏。”是时长者报曰：“无多苾刍住于寺内，僧祇资具未久之间遂言都尽？”时诸苾刍即以上缘具告施主，长者曰：“我岂与彼外寺苾刍耶？”长者嫌恨。以缘白佛，佛言：“苾刍不应于别处住，将此寺食而向余处，亦复不应将此寺物以供余处。饭及灯油乃至花果，若施主本意，唯供此处住寺之人不通余人者，若有来食，并须计物酬 现代汉语译本： 应（用破烂的袈裟等物）修补其他衣物，如果在里面烂了两层，重叠在一起，如果完全烂坏，不能再修补利用，应该做成灯芯，或者可以斩碎了和牛粪混合做成泥，用来堵塞柱子的孔洞，或者涂抹墙壁。像这样使用（破烂之物），能够让施主所布施的福田，随着因缘自然增长。如果三衣破烂了，处理方法也与此相同。 第四子摄颂说： ‘指定之物施于此，不应在其他地方食用；如果有人拿走，必须按照价值偿还。’ 佛陀在室罗伐城（Śrāvastī，古印度城市，意为‘闻者云集之处’）。当时有一位长者建造了一处住所，所布施的资财器具都非常充足。当时这位长者邀请其他比丘（bhiksu，佛教出家男众），在这座寺庙中担任管理人员，然而这位比丘有很多弟子住在其他寺庙里，他们前来拜见师父。当时师父告诉弟子们：‘建造寺庙的长者邀请我在这座寺庙中担任管理人员，你们先等吃了饭再走。’弟子对师父说：‘邬波驮耶（upādhyāya，亲教师）！如果有多余的食物，请您给我带走，到那边一起吃。’师父回答说：‘随你的便。’他们就拿走饭食，或者拿走灯油，或者拿走皮鞋，或者有人拿着衣服和伞盖，或者有人拿着柴火，有人拿着根茎叶花果药物，全都拿走了，没过多久，所有的资财器具都被搬运得快要用完了。当时这座寺庙中的其他比丘，都去拜访建造寺庙的施主家，这样说道：‘长者知道吗？您这座寺庙里所有的生活物资现在都缺乏了。’当时长者回答说：‘没有多少比丘住在这座寺庙里，僧众的资财器具怎么会这么快就说用完了呢？’当时众比丘就把以上的情况都告诉了施主，长者说：‘我难道是布施给那些外寺的比丘吗？’长者感到嫌弃和恼恨。于是将此事禀告佛陀，佛陀说：‘比丘不应该住在别的地方，却把这座寺庙的食物拿到其他地方去，也不应该把这座寺庙的物品用来供养其他地方。饭食和灯油乃至花果，如果施主本来的意思，只是供养住在这座寺庙里的人，不包括其他人，如果有人来吃，必须按照物品的价值偿还。
English
English version: It should be used to patch other garments. If it is rotten inside with two layers folded, and if it is completely rotten and cannot be mended, it should be made into lamp wicks, or it can be chopped up and mixed with cow dung to make mud, used to fill holes in pillars, or to plaster walls. When used in this way, it can cause the field of merit donated by the donor to increase naturally according to conditions. If the three robes are torn, the procedure is the same. The fourth *saṃgraha-gāthā* (compendium verse) says: ‘Things designated for offering here should not be eaten elsewhere; if anyone takes them away, they must be repaid according to their value.’ The Buddha was in Śrāvastī (a city in ancient India, meaning 'the place where hearers gather'). At that time, a wealthy man built a dwelling, and the resources he donated were all sufficient. At that time, the wealthy man invited other *bhikṣus* (Buddhist monks) to be managers in this monastery. However, this *bhikṣu* had many disciples living in other monasteries, and they came to visit their teacher. At that time, the teacher told his disciples: ‘The wealthy man who built the monastery has invited me to be the manager in this monastery. You should wait and eat before leaving.’ The disciples said to their teacher: ‘*Upādhyāya* (preceptor)! If there is extra food, please give it to me to take away and eat together there.’ The teacher replied: ‘As you wish.’ They took away rice, or lamp oil, or leather shoes, or some carried clothes and umbrellas, or some carried firewood, some carried roots, stems, leaves, flowers, fruits, and medicines, all of which they took away. Before long, all the resources were being carried away and were about to be exhausted. At that time, the other *bhikṣus* in this monastery all went to visit the wealthy man who built the monastery, saying: ‘Does the wealthy man know? All the necessities of life in your monastery are now lacking.’ At that time, the wealthy man replied: ‘There are not many *bhikṣus* living in this monastery, how can the resources of the *saṃgha* (Buddhist community) be said to be exhausted so quickly?’ At that time, the *bhikṣus* told the donor about the above situation in detail. The wealthy man said: ‘Am I donating to those *bhikṣus* from other monasteries?’ The wealthy man felt disgusted and resentful. He then reported this matter to the Buddha. The Buddha said: ‘*Bhikṣus* should not live elsewhere and take the food from this monastery to other places, nor should they use the items from this monastery to support other places. Rice and lamp oil, and even flowers and fruits, if the donor's original intention was only to support those living in this monastery and not others, if anyone comes to eat, they must be repaid according to the value of the items. -------------------------------------------------------------------------------- 其价直。” 第五子摄颂曰： 僧衣题施主， 别人施私记， 𣰽毹许别人， 尼夏应修理。