Chinese
尔时佛在室罗伐城。时有兄弟二俱出家，有捡挍苾刍着僧祇帔，便以众帔寄兄苾刍遂往余处。其弟苾刍自披己帔来至兄边，即以己帔与主人衣相近而置，于后去时误持众帔，谓是己衣遂着而去。其捡挍人后时来至，见有别衣告言：“具寿！今者僧伽多获利物。”答言：“不得。”问曰：“此是谁衣？”答：“是汝僧衣。”报言：“我帔宽大此衣陕小，应有余人来至于此持我衣去，若有人来我今往问。”既到彼已遂见僧衣，问其所以，答曰：“我无故意而将帔来，若是僧衣仁可持去。”苾刍有疑，以缘白佛，佛言：“大众之衣应为记验。”苾刍不知云何作记？世尊告曰：“若是众物宜应书字，此是某甲施主之衣，若别人衣应为私记。”时有织彩𣰽毹及小班褥持施僧伽，佛言：“我听大众，亦许别人。”又有多人以旋脚大床持施僧伽，世尊告曰：“僧伽听畜，别人不应。”如世尊说：“夏坐苾刍尼，有缘听往人间游行。”彼于住处不为修理，皆共舍去，遂便毁坏。时诸苾刍以缘白佛，佛言：“诸苾刍尼安居之处应须修理，若不尔者咸得恶作罪。” 第六子摄颂曰： 若还往衣物， 送来应为 现代汉语译本： ‘它的价值。’ 第五子摄颂说： 僧衣题施主， 别人施私记， 𣰽毹（毛织坐垫）许别人， 尼夏（比丘尼的住所）应修理。 当时佛陀在室罗伐城（Śrāvastī）。当时有兄弟二人一同出家，其中一位负责管理僧衣的比丘穿着僧祇帔（saṃghāṭī，一种僧衣），便将众人的僧衣寄放在他的比丘哥哥那里，然后前往其他地方。他的比丘弟弟自己披着自己的僧衣来到哥哥这里，就把自己的僧衣和主人的衣服放在一起。之后离开的时候，错误地拿走了众人的僧衣，以为是自己的衣服就穿走了。那位负责管理僧衣的人之后来到这里，看到有其他的衣服就说：‘具寿（āyuṣmant，对年长比丘的尊称）！现在僧团获得了许多财物。’回答说：‘没有。’问道：‘这是谁的衣服？’回答说：‘是你的僧衣。’（管理僧衣的人）说：‘我的僧衣宽大，这件衣服狭小，应该是有其他人来到这里拿走了我的衣服，如果有人来，我现在就去问。’到了那里之后，就看到了僧衣，问他原因，回答说：‘我没有故意拿走僧衣，如果是僧衣，您可以拿走。’比丘们对此感到疑惑，就把这件事禀告了佛陀，佛陀说：‘大众的衣服应该做上记号。’比丘们不知道应该如何做记号？世尊告诉他们说：‘如果是大众的物品，应该写上字，说明这是某某施主（dānapati，布施者）的衣服，如果是别人的衣服，应该做上私人的记号。’当时有人用彩色的毛织坐垫和小班褥（坐具）布施给僧团，佛陀说：‘我允许大众使用，也允许别人使用。’又有很多人用旋脚大床布施给僧团，世尊告诉他们说：‘僧团可以接受，别人不应该接受。’就像世尊所说：‘夏安居（varṣā，雨季的闭关期）的比丘尼，如果有因缘可以前往人间**。’她们在住处不进行修理，都一起舍弃离开，于是就毁坏了。当时各位比丘把这件事禀告了佛陀，佛陀说：‘各位比丘尼安居的地方应该进行修理，如果不修理，都会犯下恶作罪（duṣkṛta，一种轻微的罪过）。’ 第六子摄颂说： 若还往衣物， 送来应为
English
English version: ‘Its value.’ The fifth sonnet says: Monk's robe inscribed with donor's name, private mark for others' donations, Carpets (𣰽毹) allowed for others, nunneries (尼夏) should be repaired. At that time, the Buddha was in Śrāvastī (室罗伐城). There were two brothers who had both become monks. One of them, who was in charge of managing the monastic robes, was wearing a saṃghāṭī (僧祇帔, a type of monastic robe). He entrusted the robes of the community to his elder brother, the monk, and went elsewhere. His younger brother, the monk, wearing his own robe, came to his brother's place and placed his robe near the owner's robe. Later, when leaving, he mistakenly took the community's robe, thinking it was his own, and wore it away. The monk in charge of managing the robes later came and, seeing another robe, said, 'Āyuṣmant (具寿, venerable one)! Now the Saṃgha (僧伽, monastic community) has gained many possessions.' The brother replied, 'No.' He asked, 'Whose robe is this?' The brother replied, 'It is your monastic robe.' The manager said, 'My robe is large, but this robe is small. Someone else must have come here and taken my robe. If someone comes, I will ask.' Arriving there, he saw the monastic robe and asked for the reason. The monk replied, 'I did not intentionally take the robe. If it is the Saṃgha's robe, you may take it.' The monks were doubtful and reported the matter to the Buddha. The Buddha said, 'The robes of the community should be marked.' The monks did not know how to mark them. The Blessed One (世尊) said, 'If they are the possessions of the community, the words should be written, stating that this is the robe of so-and-so donor (dānapati 施主). If it is someone else's robe, a private mark should be made.' At that time, someone donated colored woven carpets (𣰽毹) and small patterned mats to the Saṃgha. The Buddha said, 'I allow the community to use them, and I also allow others to use them.' Also, many people donated large beds with rotating legs to the Saṃgha. The Blessed One said, 'The Saṃgha may accept them, but others should not.' As the Blessed One said, 'Nuns in retreat during the rainy season (varṣā 夏安居) may, if there is a reason, go among the people **.' They did not repair their dwellings and abandoned them together, so they were destroyed. At that time, the monks reported the matter to the Buddha. The Buddha said, 'The places where the nuns stay during the retreat should be repaired. If they are not, they will all commit a duṣkṛta (恶作罪, a minor offense).' The sixth sonnet says: If returning items, sending them should be -------------------------------------------------------------------------------- 受； 为众取他财， 将众物还价。
Chinese
时有俗人亲属亡没，为送尸骸往尸林处，所有幡㲲还将归舍，回施僧伽。苾刍不受，以缘白佛，佛言：“是送尸衣应须为受。”时有贫人更复来借，佛言：“若贫人来借应暂与去。”彼有疑心却持还与，时诸苾刍不肯为受，佛言：“却送来时应为受取。”时有捡挍苾刍为僧伽事，于俗人边多贷财物，未久命终。时彼俗人闻苾刍死，急来徴问：“某甲苾刍今何所在？”答言：“已死。”“彼于我处多贷财物。”苾刍报曰：“汝向尸林可从彼索。”俗人报曰：“彼为众事不为私缘，仁等宜应还我债直。”苾刍白佛，佛言：“若知苾刍为僧伽事者，应将众物以酬前价。我今为诸营作苾刍制其行法。凡诸营作捡挍苾刍，先报寺中所有耆宿，方可贷人，或为券记保证分明。营作苾刍不依制法，咸得恶作罪。” 第七子摄颂曰： 甘蔗等平分， 不应分口腹； 四事无分法， 卧具夜不行。 佛在室罗伐城。时诸僧伽多获甘蔗，如世尊说：“诸求寂等三分应与一者。”时诸苾刍分张甘蔗三分与一，是时长行屈头而坐，乃至行未到世尊前。时具寿罗怙罗最在行末，而食甘蔗瞻仰尊容。世尊见已告曰：“罗怙罗！汝食甘蔗耶？”答言：“已食。”佛言：“汝今更 现代汉语译本： 受： 为大众拿取他人的财物，将大众的物品折价归还。 当时有俗人亲属去世，（俗人）为了送尸体到尸陀林（sītavana，埋葬或焚烧尸体的地方），将所有的幡㲲（fān duò，装饰用的旗帜和丝织品）带回家，然后捐献给僧伽（saṃgha，僧团）。比丘（bhikṣu，出家男众）不接受，将此事禀告佛陀，佛陀说：‘这些是送尸体的衣物，应该接受。’当时有贫穷的人再次来借，佛陀说：‘如果有贫穷的人来借，应该暂时借给他们。’他们心有疑虑，又拿回来还给僧伽，当时众比丘不肯接受，佛陀说：‘他们送回来时应该接受。’当时有负责僧伽事务的监察比丘，从俗人那里借了很多财物，不久就去世了。当时那些俗人听到比丘去世的消息，急忙来询问：‘某甲比丘现在在哪里？’（人们）回答说：‘已经死了。’（俗人说：）‘他从我这里借了很多财物。’比丘回答说：‘你可以去尸陀林向他索要。’俗人说：‘他是为了大众的事，不是为了私人的缘故，你们应该偿还我的债务。’比丘禀告佛陀，佛陀说：‘如果知道比丘是为了僧伽的事，应该用大众的财物来偿还之前的债务。我现在为那些负责营建的比丘制定行为规范。凡是负责营建的监察比丘，必须先禀告寺院中所有的耆宿（qí sù，年长有德的出家人），才可以向人借贷，或者要有凭据和保证人，必须清楚明白。负责营建的比丘如果不按照规定行事，都犯恶作罪（duḥkṛta，一种轻微的罪过）。’ 第七子摄颂说： 甘蔗等物应平均分配，不应该只分给口腹之欲；四事供养（sì shì gòng yǎng，指饮食、衣服、卧具、医药四种供养）没有分配的方法，卧具在夜晚不能移动。 佛陀在室罗伐城（Śrāvastī，古印度城市）的时候。当时僧伽获得了许多甘蔗，正如世尊所说：‘对于求寂（śrāmaṇera，沙弥）等，应该分给三分之一。’当时众比丘将甘蔗分成三份，分给一份，当时长行（cháng xíng，指行走托钵）的比丘屈着头坐着，甚至行走还没有到世尊面前。当时具寿（āyuṣmat，对年长有德者的尊称）罗怙罗（Rāhula，佛陀的儿子）走在最后面，一边吃甘蔗一边瞻仰佛陀的容颜。世尊看见后告诉罗怙罗：‘罗怙罗！你吃甘蔗了吗？’回答说：‘已经吃了。’佛陀说：‘你现在更
English
English version: Acceptance: Taking others' property for the Sangha (saṃgha, monastic community), and returning the value of the Sangha's property. At that time, when a layperson's relative died, in order to send the corpse to the charnel ground (sītavana, place for burying or burning corpses), all the banners and canopies (fān duò, decorative flags and silk fabrics) were taken back home and then donated to the Sangha. The Bhikshus (bhikṣu, ordained male monks) did not accept them and reported this matter to the Buddha. The Buddha said, 'These are clothes for sending corpses, they should be accepted.' At that time, a poor person came to borrow them again. The Buddha said, 'If a poor person comes to borrow them, they should be lent temporarily.' They were doubtful and returned them to the Sangha. At that time, the Bhikshus were unwilling to accept them. The Buddha said, 'When they are sent back, they should be accepted.' At that time, there was an inspecting Bhikshu in charge of Sangha affairs who borrowed a lot of property from laypeople and died not long after. At that time, those laypeople heard the news of the Bhikshu's death and hurriedly came to inquire, 'Where is Bhikshu so-and-so now?' (People) replied, 'He is already dead.' (The laypeople said,) 'He borrowed a lot of property from me.' The Bhikshus replied, 'You can go to the charnel ground to ask him for it.' The laypeople said, 'He was doing it for the sake of the Sangha, not for personal reasons. You should repay my debt.' The Bhikshus reported to the Buddha. The Buddha said, 'If it is known that the Bhikshu was doing it for the sake of the Sangha, the Sangha's property should be used to repay the previous debt. I am now establishing rules of conduct for those Bhikshus in charge of construction. All inspecting Bhikshus in charge of construction must first report to all the elders (qí sù, senior and virtuous monks) in the monastery before borrowing from people, or there must be clear evidence and guarantors. Bhikshus in charge of construction who do not act according to the rules will be guilty of a duḥkṛta (duḥkṛta, a minor offense).' The seventh section's summary verse says: Sugarcane and other things should be divided equally, and should not be divided only for the sake of satisfying the appetite; there is no method for distributing the four requisites (sì shì gòng yǎng, the four offerings of food, clothing, bedding, and medicine), and bedding cannot be moved at night. The Buddha was in Śrāvastī (Śrāvastī, an ancient Indian city). At that time, the Sangha obtained a lot of sugarcane, just as the World Honored One said, 'One-third should be given to the Śrāmaṇeras (śrāmaṇera, novice monks) and others.' At that time, the Bhikshus divided the sugarcane into three parts and gave one part. At that time, the Bhikshus who were walking (cháng xíng, referring to walking for alms) were sitting with their heads bowed, and had not even reached the World Honored One. At that time, the Venerable (āyuṣmat, honorific title for elders) Rāhula (Rāhula, the Buddha's son) was at the end of the line, eating sugarcane while looking up at the Buddha's face. The World Honored One saw this and said to Rāhula, 'Rāhula! Have you eaten sugarcane?' He replied, 'I have eaten it.' The Buddha said, 'Do you now' --------------------------------------------------------------------------------
Chinese
有希望不？”答言：“有。”佛言：“汝得几许？”答曰：“得第三分。”世尊告曰：“我据衣利而作斯语，不依饮食，是故我今制诸苾刍。若有食利乃至小叶，咸悉平分。若不平分者得恶作罪。”是故多得甘蔗，如世尊说：“莫分食利。”苾刍生疑，现得根果甘蔗，并不敢分，佛言：“应分。”乃至广说。 缘处同前。时有俗人造一住处，有诸苾刍住此寺者，咸是施主供其饮食。时诸苾刍共相议曰：“诸具寿！我等不以饮食为难。然支伐罗现今阙乏，此有食直宜共货之以充衣服，各自乞食以济饥虚。”作是议已，无一苾刍往施主家而受其食。诸苾刍等因乞食时，施主见问：“圣者！我为仁等每日供食，何意劳苦而行乞耶？”具以上缘而告施主，长者报曰：“仁等岂合口腹之分大众共分。”遂生嫌耻。时诸苾刍以缘白佛，佛言：“有四种物不应分。云何为四？一者四方僧物，二者窣睹波物，三者众家供病之药，四者口腹之物。若有分者咸得恶作。”是时六众游历人间，日没星出方入寺中。时诸苾刍随其亲友而为解劳，时彼六众告诸人曰：“具寿！岂复仁等安然忍可世尊教法而令灭耶？若有惭愧心者，可随年次应行卧具。”时诸苾刍即依大小次第分给卧具，彼既受已各自眠卧，未至行末遂即天明。六众报曰：“具 现代汉语译本 ‘还有希望得到（食利）吗？’回答说：‘有。’佛说：‘你们能得到多少？’回答说：‘得到三分之一。’世尊告诉他们说：‘我是根据衣利而说这些话，不是根据饮食，因此我现在规定各位苾刍（bhiksu，比丘）：如果有人得到食利，乃至是小叶，都要全部平分。如果不平分，就犯恶作罪。’因此，即使得到很多甘蔗，也如世尊所说：‘不要分食利。’苾刍（bhiksu，比丘）们产生疑问，现在得到根、果、甘蔗，都不敢分，佛说：‘应该分。’乃至广泛地说明。 事情的缘起和地点与之前相同。当时有俗人建造了一处住所，有各位苾刍（bhiksu，比丘）住在这座寺庙里，都是施主供养他们的饮食。当时各位苾刍（bhiksu，比丘）共同商议说：‘各位具寿（ayusmant， आयुष्मत्，对年长出家者的尊称）！我们不为饮食发愁。然而，现在缺少支伐罗（cīvara， चीवर，袈裟），这里有食物的价值，应该一起换成衣服，各自乞食来解决饥饿。’做出这个决定后，没有一位苾刍（bhiksu，比丘）去施主家接受供养。各位苾刍（bhiksu，比丘）等在乞食时，施主看见后问道：‘圣者！我每天为你们供养食物，为什么还要辛苦地去乞食呢？’各位苾刍（bhiksu，比丘）具以上述缘由告诉了施主，长者责备说：‘你们难道应该把口腹之物分给大众吗？’于是产生了嫌隙和羞耻。当时各位苾刍（bhiksu，比丘）将此事禀告佛陀，佛说：‘有四种东西不应该分。哪四种呢？一是四方僧物，二是窣睹波（stūpa， स्तूप，佛塔）物，三是众家供养病人用的药物，四是口腹之物。如果有人分了这些东西，都犯恶作罪。’当时六众（指不守戒律的比丘 समूह）游历人间，日落星出才进入寺庙。当时各位苾刍（bhiksu，比丘）跟随自己的亲友为他们解除疲劳，当时那些六众（指不守戒律的比丘 समूह）告诉各位人说：‘各位具寿（ayusmant， आयुष्मत्，对年长出家者的尊称）！难道你们能安然忍受世尊的教法而让它灭亡吗？如果有惭愧心的人，应该按照年次安排卧具。’当时各位苾刍（bhiksu，比丘）就按照大小次序分发卧具，他们接受后各自睡觉，还没轮到最后就天亮了。六众（指不守戒律的比丘 समूह）责备说：‘具寿（ayusmant， आयुष्मत्，对年长出家者的尊称）！’