English
English version ‘Is there any hope?’ He replied, ‘Yes.’ The Buddha said, ‘How much do you get?’ He replied, ‘One-third.’ The World Honored One said, ‘I speak according to the benefit of clothing, not according to food and drink. Therefore, I now prescribe for all bhiksus (bhiksu, 比丘): If anyone obtains a benefit from food, even a small leaf, it must be divided equally. If it is not divided equally, a dukkrta (恶作罪) offense is committed.’ Therefore, even if much sugarcane is obtained, as the World Honored One said, ‘Do not divide the benefit of food.’ The bhiksus (bhiksu, 比丘) were in doubt, and now that they have obtained roots, fruits, and sugarcane, they dare not divide them. The Buddha said, ‘It should be divided.’ And so on, explaining extensively. The circumstances and location are the same as before. At that time, a layman built a dwelling, and the bhiksus (bhiksu, 比丘) who lived in this monastery were all provided with food and drink by the donors. At that time, the bhiksus (bhiksu, 比丘) discussed together, saying, ‘Venerable ayusmant (ayusmant, आयुष्मत्, term of respect for senior monks)! We are not troubled by food and drink. However, we are now lacking cīvara (cīvara, चीवर, monastic robe). The value of the food here should be exchanged for clothing, and we should beg for food to alleviate our hunger.’ After making this decision, not a single bhiksu (bhiksu, 比丘) went to the donor's house to receive offerings. When the bhiksus (bhiksu, 比丘) were begging for food, the donor saw them and asked, ‘Holy ones! I provide you with food every day, why do you trouble yourselves to beg?’ The bhiksus (bhiksu, 比丘) told the donor the above reasons, and the elder rebuked them, saying, ‘Should you divide the food for your mouths among the community?’ Thus, resentment and shame arose. At that time, the bhiksus (bhiksu, 比丘) reported this matter to the Buddha, who said, ‘There are four things that should not be divided. What are the four? First, property belonging to the Sangha (僧伽) from all directions; second, property belonging to the stūpa (stūpa, स्तूप, Buddhist pagoda); third, medicine provided by the community for the sick; and fourth, food for the mouth. If anyone divides these things, they all commit a dukkrta (恶作罪) offense.’ At that time, the Six Group (指不守戒律的比丘 समूह) traveled among people and entered the monastery only after sunset and the appearance of stars. At that time, the bhiksus (bhiksu, 比丘) followed their relatives and friends to relieve their fatigue. At that time, those Six Group (指不守戒律的比丘 समूह) told the people, ‘Venerable ayusmant (ayusmant, आयुष्मत्, term of respect for senior monks)! Can you calmly tolerate the Buddha's teachings and allow them to perish? If anyone has a sense of shame, they should arrange bedding according to seniority.’ At that time, the bhiksus (bhiksu, 比丘) distributed the bedding according to size and order, and after receiving it, they slept. Before it reached the end, it was already dawn. The Six Group (指不守戒律的比丘 समूह) rebuked, ‘Venerable ayusmant (ayusmant, आयुष्मत्, term of respect for senior monks)!’ --------------------------------------------------------------------------------
Chinese
寿！收取卧具吾欲进途。”诸人告曰：“何意仁等但求一夜而取身安，令我大众极生劳苦。”以缘白佛，佛言：“凡诸苾刍日暮至寺，不应令他夜分卧具，强令分者得恶作罪。” 第八子摄颂曰： 果由药叉施， 净之方受食； 余者为浆饮， 不烧地灯台。 尔时世尊在贼军国人间游行至赤色村，于此村中，在大力药叉神庙而住。是时药叉来至佛所，礼双足已而白佛言：“唯愿世尊及苾刍僧，受我微请，于此庙中经宿而住。”是时世尊默然而许。药叉既见世尊许已，遂便化作五百口房，床褥卧枕帔緂方褥悉皆备足，五百火炉炎炭满中并绝烟焰。时药叉神先以上房奉世尊已，复以余房别别分与一一苾刍。时药叉神来至佛所，而作是言：“复愿世尊及苾刍僧，明日于此庙中受我微供。”是时世尊默然而许。此药叉神于羯湿弥罗国，有大药叉名达底迦，是旧亲友。即令使者报亲友曰：“我今请佛及僧，明日家中设其供养。北方果木口味尤多，幸愿随喜助成功德。”时彼药叉既承信已，即送葡萄、石榴、甘橘、甘蔗、胡挑、渴树罗等成满筐笼，命余药叉送彼庭中令持供养。诸苾刍见而白佛言：“此北方果，不知如何？”佛言：“以火作净然后应食。”时诸苾刍一一别净，佛言：“应为一聚，但三四处 现代汉语译本： ‘寿！请收拾好卧具，我想要继续赶路。’那些人说：‘什么意思，你们这些人只求住一夜，图自己安稳，却让我们大家非常劳累。’他们将情况禀告了佛陀，佛陀说：‘凡是比丘在日落时到达寺庙，不应该让别人在深夜收拾卧具，强迫别人分担的，犯恶作罪。’ 第八子摄颂说： 果实由药叉（Yaksha，一种神）施舍， 净化后方可食用； 剩余的作为饮料， 不要点燃地上的灯台。 当时，世尊在贼军国的人间，到达赤色村，在这个村子里，住在大力药叉神庙里。当时，药叉来到佛陀处，礼拜双足后对佛陀说：‘希望世尊和比丘僧，接受我的微薄邀请，在这庙里过一夜。’当时世尊默许了。药叉见世尊允许后，就变化出五百间房，床铺、褥子、枕头、盖毯、方褥都准备齐全，五百个火炉里都装满了燃烧的木炭，却没有烟焰。当时药叉神先将最好的房间献给世尊，又将剩余的房间分别分给每一位比丘。当时药叉神来到佛陀处，这样说道：‘还希望世尊和比丘僧，明天在这庙里接受我的微薄供养。’当时世尊默许了。这位药叉神在羯湿弥罗国，有一位名叫达底迦（Datika）的大药叉，是他的老朋友。他立即派使者告诉朋友说：‘我现在邀请佛陀和僧众，明天在家中设置供养。北方果木口味尤其多，希望你能随喜，帮助我完成功德。’当时那位药叉接到消息后，就送来葡萄、石榴、甘橘、甘蔗、胡桃、渴树罗等装满筐笼，命令其他药叉送到他的庭院中，用来供养。各位比丘看见后禀告佛陀说：‘这些北方的水果，不知道该如何处理？’佛陀说：‘用火净化后才可以食用。’当时各位比丘一一分别净化，佛陀说：‘应该放在一起，只要三四个地方。
English
English version: 'Venerable ones! Please collect your bedding, I wish to continue on my journey.' The people said, 'What do you mean, you only seek to stay for one night and ensure your own comfort, while causing us great hardship?' They reported the matter to the Buddha, who said, 'All Bhikshus (monks) who arrive at a temple at dusk should not make others collect bedding late at night; forcing others to share is an offense of wrong-doing.' The eighth sonnet says: The fruit is given by Yaksha (a type of spirit), It should be purified before eating; The rest is for drinks, Do not light earthen lampstands. At that time, the World Honored One was in the human realm of the Bandit Army Country, arriving at Red Village. In this village, he stayed in the Great Power Yaksha Shrine. At that time, the Yaksha came to the Buddha, prostrated at his feet, and said to the Buddha, 'May the World Honored One and the Bhikshu Sangha (monk community) accept my humble invitation and stay overnight in this shrine.' At that time, the World Honored One silently agreed. When the Yaksha saw that the World Honored One had agreed, he transformed five hundred rooms, fully equipped with beds, mattresses, pillows, blankets, and square mats, and five hundred stoves filled with burning charcoal, but without smoke or flames. At that time, the Yaksha first offered the best room to the World Honored One, and then distributed the remaining rooms to each Bhikshu separately. At that time, the Yaksha came to the Buddha and said, 'I also hope that the World Honored One and the Bhikshu Sangha will accept my humble offerings in this shrine tomorrow.' At that time, the World Honored One silently agreed. This Yaksha had a great Yaksha named Datika (Datika) in the country of Kashmir, who was an old friend. He immediately sent a messenger to tell his friend, 'I am now inviting the Buddha and the Sangha to set up offerings at home tomorrow. The fruits and trees of the north are especially delicious, I hope you can rejoice and help me complete the merits.' At that time, that Yaksha received the message and sent grapes, pomegranates, tangerines, sugar cane, walnuts, and thirst-quenching trees, etc., filling baskets and ordering other Yakshas to send them to his courtyard for offerings. When the Bhikshus saw it, they reported to the Buddha, 'We don't know what to do with these northern fruits?' The Buddha said, 'They should be purified with fire before eating.' At that time, the Bhikshus purified them one by one, and the Buddha said, 'They should be put together, in just three or four places.' --------------------------------------------------------------------------------
Chinese
以火净之，食皆无犯。”行与众已仍有余长，佛言：“应可挼碎作非时浆随意而饮。”复更有余，佛言：“煮已瓨盛，余日当饮。”苾刍寒月于砖地上随处然火令砖坏损，佛言：“不应在砖地上辄便然火，应以瓦承。”尚有烟损，佛言：“应作火炉。”于房中作，由被烟坏，佛言：“于门外作。”其烟散入尚熏其目，佛言：“待烟尽已以水微洒方持入房。”是时僧伽得一重灯树，佛言：“听畜，别人亦许。”复得二重多重灯树，佛言：“咸悉听畜，别人畜亦无犯。” 第九子摄颂曰： 客旧宜详审， 授受分明付， 五开应总闭， 肘短可随身。 时有众多客苾刍来入寺中，旧住苾刍为解劳已，遂便偷窃而去。时诸苾刍以缘白佛，佛言：“旧相识者应为解息，先未曾识勿为除劳。”如世尊说：“未相识者勿为除劳。”时有相识苾刍既令解息，次随其后有一苾刍先未相识忽然而至，时彼苾刍遇缘暂出，在后来者盗将衣钵。时旧苾刍作如是念：“应是彼伴。”遂不遮止，贼持远去。苾刍来至见无衣钵，告主人曰：“我之衣钵谁将去耶？”答曰：“汝伴将去。”报曰：“我无同伴。”主人谓曰：“逐汝来者岂非伴耶？”彼便告曰：“汝失我衣急须还我。”彼既失已遂令废阙。时诸苾刍以缘白佛，佛言 现代汉语译本：'用火净化食物，吃的时候就不会有任何过失。' 行乞所得的食物如果还有剩余，佛陀说：'应该可以将其捻碎做成非时浆，随意饮用。' 如果还有剩余，佛陀说：'煮好后用罐子盛起来，留着以后饮用。' 有比丘在寒冷的月份里，在砖地上随意点火，导致砖地损坏，佛陀说：'不应该在砖地上随便点火，应该用瓦片垫着。' 还有烟雾熏损的情况，佛陀说：'应该做一个火炉。' 有人在房间里做火炉，因为烟雾导致房间损坏，佛陀说：'应该在门外做。' 烟雾散入房间仍然熏到眼睛，佛陀说：'等烟散尽后，用水稍微洒一下，再拿进房间。' 这时僧团得到了一座多层灯树，佛陀说：'允许拥有，其他人也可以拥有。' 又得到两层或多层的灯树，佛陀说：'全部允许拥有，其他人拥有也没有过失。' 第九子摄颂说： '对待新来和旧识的人都应该详细审察，财物的授予和接受要分明地交付，五个应该打开的地方都要关闭，短小的手杖可以随身携带。' 当时有很多客居的比丘来到寺庙中，旧住的比丘为他们解除疲劳后，他们就偷窃东西离开了。当时众比丘将此事禀告佛陀，佛陀说：'对于旧相识的人应该为他们解除疲劳，对于先前不认识的人不要为他们解除疲劳。' 就像世尊所说：'对于不相识的人不要为他们解除疲劳。' 当时有相识的比丘已经为来者解除了疲劳，之后跟随在他后面有一个比丘，先前并不相识，突然来到，当时那位解除疲劳的比丘因为有事暂时外出，后来者就偷走了他的衣钵。当时旧住的比丘心想：'应该是他的同伴。' 于是没有阻止，贼人拿着衣钵远走。比丘回来后发现衣钵不见了，告诉主人说：'我的衣钵是谁拿走了？' 主人回答说：'你的同伴拿走了。' 他说：'我没有同伴。' 主人说：'跟在你后面来的人难道不是你的同伴吗？' 他便告诉主人说：'你丢失了我的衣服，赶紧还给我。' 他既然丢失了衣钵，就导致了修行上的缺失。当时众比丘将此事禀告佛陀，佛陀说：
English
English version: 'Purify the food with fire, so that there will be no transgression when eating.' If there is still food left over from begging, the Buddha said, 'It should be crushed into non-seasonal juice and drunk at will.' If there is still more left over, the Buddha said, 'Cook it and store it in a jar for later drinking.' A Bhiksu (Buddhist monk) lit a fire on the brick ground in a cold month, causing damage to the bricks. The Buddha said, 'One should not light a fire on the brick ground casually; one should use tiles to support it.' There was also smoke damage, and the Buddha said, 'A stove should be made.' Someone made a stove in the room, which caused damage due to the smoke. The Buddha said, 'Make it outside the door.' The smoke still entered and stung the eyes, and the Buddha said, 'Wait until the smoke has dissipated, sprinkle a little water, and then bring it into the room.' At this time, the Sangha (Buddhist community) obtained a multi-tiered lamp tree. The Buddha said, 'It is permissible to possess it, and others are also allowed to possess it.' They also obtained two-tiered or multi-tiered lamp trees. The Buddha said, 'All are allowed to possess them, and there is no transgression if others possess them as well.' The ninth sonnet says: 'One should carefully examine newcomers and acquaintances, and the giving and receiving of property should be clearly delivered. The five places that should be opened should all be closed, and a short staff can be carried with you.' At that time, many guest Bhiksus (Buddhist monks) came to the temple. After the resident Bhiksus relieved their fatigue, they stole things and left. At that time, the Bhiksus reported this matter to the Buddha. The Buddha said, 'One should relieve the fatigue of acquaintances, but do not relieve the fatigue of those who are not previously known.' Just as the World Honored One (Buddha) said, 'Do not relieve the fatigue of those who are not acquainted.' At that time, an acquaintance Bhiksu had already relieved the fatigue of the newcomer, and then a Bhiksu who was not previously acquainted suddenly arrived behind him. At that time, the Bhiksu who had relieved the fatigue temporarily went out because of something, and the later one stole his robe and bowl. At that time, the resident Bhiksu thought, 'It should be his companion.' So he did not stop him, and the thief took the robe and bowl far away. When the Bhiksu returned and found that his robe and bowl were gone, he told the host, 'Who took my robe and bowl?' The host replied, 'Your companion took it.' He said, 'I have no companion.' The host said, 'Isn't the one who came after you your companion?' He then told the host, 'You have lost my robe, please return it to me quickly.' Since he had lost his robe and bowl, it led to a deficiency in his practice. At that time, the Bhiksus reported this matter to the Buddha, and the Buddha said: --------------------------------------------------------------------------------