Chinese
：“凡是主人见客来至，先应问彼：‘是汝伴不？若索衣钵与不？’若言：‘莫与。’而将与者，应酬彼价。若言：‘与。’者，失不须酬。”次复更有客苾刍来，时彼主人为解劳已，续次更有相识苾刍亦复来至。时此主人暂出外嚼齿木，彼后来人盗取衣钵，新客苾刍作如是念：“此必应是房内主人。”曾不遮止遂被盗去。时彼旧人须臾来入，见无衣钵而问客曰：“我之衣钵谁将去耶？”答曰：“房内旧人持物将去。”报曰：“何处得有房内旧人？汝失我衣急须还价。”彼既失已遂交废阙。时诸苾刍以缘白佛，佛言：“凡客苾刍至他房内，应问主人：‘若有人来索衣钵者可与不？’若言：‘莫与。’而与者计直酬价。若言：‘与。’者，失不须酬。”时客苾刍，于旧苾刍处寄衣，遇缘欲去告主人曰：“有小苾刍来者，当与此衣。”于后未久小苾刍来至，与所寄衣因即偷去。以缘白佛，佛言：“若客苾刍嘱与者，设令偷去亦不应陪，然须明作记验方与。”遂作显露嘱授之言，傍人既闻诈来索物，因此失财，佛言：“宜应屏处为说记验，分明显示寄物之状，然后与衣。”时有苾刍随路而行，既至河津乘船欲去，语其伴曰：“过衣袋来。”彼便授与，授受不牢，衣便堕水。苾刍告曰：“还我衣袋来。”彼便不伏。时诸苾刍以 现代汉语译本： ‘凡是主人见到客人来，首先应该问他：‘他是你的同伴吗？如果他索要衣钵，可以给他吗？’如果回答说：‘不要给。’却给了他，应该向他索要衣钵的价值。如果回答说：‘可以给。’那么丢失了也不需要赔偿。’ 接着又有新的比丘（Bhikkhu，佛教出家男众）来，当时主人已经为他解除了疲劳，随后又有认识的比丘也来了。这时主人暂时出去嚼齿木，后来的人偷走了衣钵，新来的比丘心想：‘这一定是房内的主人。’没有阻止，就被偷走了。 过了一会儿，原来的比丘进来，看到衣钵不见了，就问客人说：‘我的衣钵是谁拿走的？’客人回答说：‘是房内的旧人拿走的。’原来的比丘说：‘哪里来的房内旧人？你弄丢了我的衣服，要赶快赔偿。’客人因为丢失了衣钵而感到沮丧。 当时，众比丘将此事禀告佛陀（Buddha，佛教创始人）。佛陀说：‘凡是客比丘到别人的房间，应该问主人：‘如果有人来索要衣钵，可以给他吗？’如果回答说：‘不要给。’却给了他，就要计算价值赔偿。如果回答说：‘可以给。’那么丢失了也不需要赔偿。’ 当时，客比丘在旧比丘处寄存衣服，遇到因缘要离开，告诉主人说：‘如果有小比丘来，就把这件衣服给他。’之后不久，小比丘来了，给了他寄存的衣服，结果就被偷走了。 众比丘将此事禀告佛陀，佛陀说：‘如果客比丘嘱咐给的，即使被偷走了也不应该赔偿，但是必须明确地做好记号验证后再给。’于是公开地嘱咐，旁边的人听到了，就假装来索要东西，因此损失了财物。佛陀说：‘应该在隐蔽的地方说明记号验证，清楚地说明寄存物品的情况，然后再给衣服。’ 当时，有比丘沿着路走，到了河边要乘船离开，对他的同伴说：‘递一下衣袋来。’他的同伴就递给他，因为递送不牢固，衣服就掉到水里了。比丘说：‘还我的衣袋来。’他的同伴不承认。当时，众比丘将此事禀告佛陀。
English
English version: ‘Whenever a host sees a guest arrive, he should first ask him: ‘Is he your companion? If he asks for your robe and bowl, should I give it to him?’ If he says: ‘Do not give it,’ but you give it anyway, you should demand the value of the robe and bowl from him. If he says: ‘Give it,’ then there is no need to compensate for the loss.’ Next, another new Bhikkhu (Buddhist monk) arrives. At that time, the host has already relieved his fatigue. Subsequently, another acquainted Bhikkhu also arrives. At this time, the host temporarily goes out to chew on a toothpick. The later person steals the robe and bowl. The new Bhikkhu thinks: ‘This must be the host of the room.’ He did not stop him, and it was stolen. After a while, the original Bhikkhu comes in, sees that the robe and bowl are gone, and asks the guest: ‘Who took my robe and bowl?’ The guest replies: ‘The old person in the room took it.’ The original Bhikkhu says: ‘Where did the old person in the room come from? You lost my robe, you must quickly compensate me.’ The guest is frustrated because he lost the robe and bowl. At that time, the Bhikkhus reported this matter to the Buddha (the founder of Buddhism). The Buddha said: ‘Whenever a guest Bhikkhu comes to someone else's room, he should ask the host: ‘If someone comes to ask for the robe and bowl, should I give it to him?’ If he says: ‘Do not give it,’ but you give it anyway, you must calculate the value and compensate. If he says: ‘Give it,’ then there is no need to compensate for the loss.’ At that time, a guest Bhikkhu deposited his robe with an old Bhikkhu. When the opportunity arose to leave, he told the host: ‘If a young Bhikkhu comes, give him this robe.’ Not long after, the young Bhikkhu came, and he gave him the deposited robe, which was then stolen. The Bhikkhus reported this matter to the Buddha. The Buddha said: ‘If the guest Bhikkhu instructed you to give it, even if it is stolen, you should not compensate, but you must clearly make a mark for verification before giving it.’ So he publicly instructed, and the person next to him heard it and pretended to ask for the item, thus losing his property. The Buddha said: ‘You should explain the mark for verification in a hidden place, clearly explain the condition of the deposited item, and then give the robe.’ At that time, a Bhikkhu was walking along the road. When he reached the river crossing and wanted to take a boat, he said to his companion: ‘Pass me the robe bag.’ His companion passed it to him, but because the passing was not secure, the robe fell into the water. The Bhikkhu said: ‘Return my robe bag.’ His companion did not admit it. At that time, the Bhikkhus reported this matter to the Buddha. --------------------------------------------------------------------------------
Chinese
缘白佛，佛言：“乃至未受不应辄放，未受而放即应酬价。”有持钵袋过与余人，堕彼手中遂便落水，既失钵袋从彼索陪，以缘白佛，佛言：“乃至未受不应辄放，若故放者应须陪直。”守寺之人被贼偷物，大众共议，令守寺人陪所失物。时诸苾刍以缘白佛，佛言：“汝等应知！凡授事人闭寺门时有其五别：谓上下转鸣锁并副锁门关及扂，不闭贼偷准事酬直，若阙一者应还一分，乃至若总不着应可全偿。若掌寺人存心守护，五并不阙者，设令损失并不应陪。” 时邬波离白佛言：“如世尊说：‘凡诸苾刍应取肘量作衣服者，有人肘短身长，亦依肘量而作衣不？’”佛言：“应依身量，不应依肘。” 第十子摄颂曰： 裙及僧脚敧， 香泥污衣洗， 取食除多分， 须知十种尘。 时诸苾刍裙被油污，遂令气臭。时诸苾刍以缘白佛，佛言：“应畜副裙。”乃至僧脚敧污，污亦流彻湿污大衣，佛言：“应畜副僧脚敧。”时诸苾刍设大供养，被诸香泥末香及油沾坏衣服，以缘白佛，佛言：“若末香损者应须抖擞然后方披，香泥污者洗已应披。若被油污，应以澡豆灰等洗去油腻然后应披。”时诸苾刍正受食时，未及受得遂便堕地，应更受食，授者若无，应自取已除去多分方可食之。于其羹汁别汁 现代汉语译本： 有人禀告佛陀这件事，佛陀说：‘乃至（东西）还没有被接受，不应该随便放手。如果还没被接受就放手，就应该赔偿价钱。’有人拿着钵袋交给别人，（钵袋）从那人手中掉落水中，既然丢失了钵袋，就向那人索要赔偿，因此禀告佛陀。佛陀说：‘乃至（东西）还没有被接受，不应该随便放手，如果故意放手，就应该赔偿损失。’守护寺庙的人被贼偷了东西，大众共同商议，让守护寺庙的人赔偿所丢失的物品。当时各位比丘将这件事禀告佛陀，佛陀说：‘你们应该知道！凡是负责管理寺庙的人，在关闭寺门时有五种不同的（措施）：即上下转动门闩、鸣响锁、并使用副锁、关好门以及插上门扂。如果不这样做，被贼偷了东西，就应该按照事情的轻重赔偿损失。如果缺少其中一项，就应该偿还一部分，乃至如果完全没有做，就应该全部赔偿。如果掌管寺庙的人尽心守护，五种措施都没有缺失，即使发生损失，也不应该赔偿。’ 当时邬波离（Upali，佛陀十大弟子之一，持戒第一）禀告佛陀说：‘如果世尊说：‘凡是各位比丘应该用肘的长度来制作衣服’，有人肘短而身材高大，也按照肘的长度来制作衣服吗？’佛陀说：‘应该按照身材的尺寸，不应该按照肘的长度。’ 第十子摄颂说： 裙子和僧脚敧（saṃkakṣikā，比丘穿在里面的内衣）被弄脏，香泥（涂香）弄脏衣服要清洗，取食物时要除去多分（不净物），须知这十种尘垢。 当时各位比丘的裙子被油污弄脏，于是散发出臭味。当时各位比丘将这件事禀告佛陀，佛陀说：‘应该准备备用的裙子。’乃至僧脚敧被弄脏，污垢也流淌渗透，弄湿了大衣，佛陀说：‘应该准备备用的僧脚敧。’当时各位比丘举行大型供养，被各种香泥、末香以及油沾污了衣服，因此禀告佛陀，佛陀说：‘如果被末香弄脏，应该抖掉，然后才穿。如果被香泥弄脏，洗干净后才穿。如果被油污弄脏，应该用澡豆（清洁用品）、灰等洗去油腻，然后才穿。’当时各位比丘正在接受食物时，还没来得及接受，食物就掉到地上，应该重新接受食物，如果授食的人没有（食物），应该自己取食物，除去多分（不净物）后才可以食用。至于羹和汤，要另外盛放。
English
English version: Someone reported this matter to the Buddha. The Buddha said, 'Until (something) has been received, it should not be released carelessly. If it is released before being received, the price should be compensated.' Someone holding a begging bowl bag passed it to another person, and (the bag) fell into the water from that person's hand. Since the begging bowl bag was lost, they demanded compensation from that person, and therefore reported it to the Buddha. The Buddha said, 'Until (something) has been received, it should not be released carelessly. If it is intentionally released, the loss should be compensated.' The person guarding the temple had something stolen by a thief. The assembly discussed together and asked the person guarding the temple to compensate for the lost items. At that time, the various Bhikshus (monks) reported this matter to the Buddha. The Buddha said, 'You should know! Whenever a person in charge of managing the temple closes the temple gate, there are five different (measures): namely, turning the bolt up and down, ringing the lock, using a secondary lock, closing the gate well, and inserting the door bar. If this is not done, and something is stolen by a thief, the loss should be compensated according to the severity of the matter. If one of these is missing, a portion should be repaid, and if none of them are done, the entire amount should be compensated. If the person in charge of the temple guards diligently and none of the five measures are missing, even if a loss occurs, no compensation should be made.' At that time, Upali (one of the Buddha's ten great disciples, foremost in upholding the precepts) reported to the Buddha, 'If the World Honored One says, 'All Bhikshus should use the length of their elbow to make clothes,' if someone has a short elbow but a tall body, should they also make clothes according to the length of their elbow?' The Buddha said, 'It should be according to the size of the body, not according to the length of the elbow.' The tenth section's summary verse says: The skirt and saṃkakṣikā (an undergarment worn by monks) are soiled, fragrant mud (perfumed paste) soils the clothes and they must be washed, when taking food, the 'much portion' (impure part) must be removed, one should know these ten kinds of defilements. At that time, the skirts of the various Bhikshus were soiled by oil stains, and thus emitted a foul odor. At that time, the various Bhikshus reported this matter to the Buddha. The Buddha said, 'Spare skirts should be kept.' Even the saṃkakṣikā was soiled, and the stains flowed and penetrated, wetting the outer robe. The Buddha said, 'Spare saṃkakṣikā should be kept.' At that time, the various Bhikshus held a large offering, and their clothes were stained by various fragrant muds, powdered incense, and oil. Therefore, they reported this matter to the Buddha. The Buddha said, 'If it is soiled by powdered incense, it should be shaken off before wearing. If it is soiled by fragrant mud, it should be washed clean before wearing. If it is soiled by oil stains, the grease should be washed away with soap beans (cleaning products), ash, etc., before wearing.' At that time, when the various Bhikshus were receiving food, before they had time to receive it, the food fell to the ground. They should receive the food again. If the person giving the food does not have (food), they should take the food themselves, remove the 'much portion' (impure part), and then eat it. As for the soup and broth, they should be served separately. --------------------------------------------------------------------------------
Chinese
堕中，佛言：“应多泻却，余者应食。”时诸苾刍入行乞食，风雨卒至尘堕钵中，生疑不食。又正食时尘入钵内，佛言：“汝诸苾刍有五种尘。云何为五？一、触尘，二、非触尘，三、净尘，四、不净尘，五、微尘。此中触尘若堕衣者，应可洗除。若堕钵中，除已方食。复有五尘：一、食尘，二、饮尘，三、衣尘，四、花尘，五、果尘。此等诸尘眼可见者，受已而食，不可见者随意应食。” 根本说一切有部目得迦卷第十 现代汉语译本： 堕落物进入食物中，佛说：‘应该尽量倒掉，剩下的可以吃。’当时，一些比丘（bhiksu，佛教出家男众）出去乞食，突然遇到风雨，尘土掉进钵（patra，僧人使用的食器）中，他们心生疑惑，不敢食用。又有一次，正在吃饭的时候，尘土进入钵内，佛说：‘你们这些比丘有五种尘土。哪五种呢？第一种是触尘，第二种是非触尘，第三种是净尘，第四种是不净尘，第五种是微尘。这其中，触尘如果落在衣服上，应该可以洗掉。如果掉在钵中，清除之后再吃。’ 佛又说：‘还有五种尘土：第一种是食尘，第二种是饮尘，第三种是衣尘，第四种是花尘，第五种是果尘。这些尘土，眼睛可以看见的，处理之后可以食用；眼睛看不见的，可以随意食用。’ 出自《根本说一切有部目得迦》卷第十
English
English version: When something unclean falls into the food, the Buddha said, 'You should pour away as much as possible; the remainder can be eaten.' At that time, some bhiksus (bhiksu, Buddhist monks) went out to beg for food, and suddenly encountered wind and rain, and dust fell into their patras (patra, a bowl used by monks). They were doubtful and did not dare to eat it. Another time, while they were eating, dust entered their patras. The Buddha said, 'You bhiksus have five kinds of dust. What are the five? The first is touchable dust, the second is untouchable dust, the third is clean dust, the fourth is unclean dust, and the fifth is fine dust. Among these, if touchable dust falls on clothing, it should be washable. If it falls into the patra, remove it before eating.' The Buddha also said, 'There are also five kinds of dust: the first is food dust, the second is drink dust, the third is clothing dust, the fourth is flower dust, and the fifth is fruit dust. These dusts, if visible to the eye, can be processed and eaten; if invisible to the eye, can be eaten at will.' From the Mūlasarvāstivāda Vinaya, Ekottaraka, Volume 10. --------------------------------------------------------------------------------