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苾刍闻以缘白佛，佛言：“应与俗人作其分数。”时诸苾刍所有田谷，并与耕人不自取分，佛言：“应准王法取分。”即便取分。然诸作人既得己分，弃谷而去，佛言：“应运稻谷令入寺中。”时诸作人先持自分后持寺分，佛言：“先持寺分，己分方持。”虽后运来贼还偷窃，佛言：“应须掌护，勿令贼盗。”般运入时唯载僧分，车欲倾覆，唤诸苾刍，愿见相助。时诸苾刍见是僧车，便不敢触，佛言：“此应相助。”有病苾刍随路而去，御车之人告苾刍曰：“圣者！可乘此车。”苾刍生疑而不敢乘，佛言：“但避车轼，乘去无犯。”又复以船运载其物，船既突浅，船师告曰：“圣者！愿见相助共我推船。”时诸苾刍以是僧船不敢相助，佛言：“应可助推。”时诸苾刍陆路而去，极生疲困，是时船主告苾刍言：“可共乘船。”时诸苾刍疑不敢上，佛言：“除其柁处，随意乘船。”或时以担而摙其分欲暂停息，告苾刍曰：“我欲歇息暂来下担。”苾刍生疑不敢为下，佛言：“应可为下。”复有担人中途疲困，欲求止息告苾刍曰：“为我擎担暂解疲劳。”彼诸苾刍疑不为举，以缘白佛，佛言：“以绳系担令持绳已，方为举担。”或时半路弃担而逃，时有贼来收担将去，佛言：“应可持行。”苾刍不知遣谁将去？佛言：“应遣 现代汉语译本 众比丘听闻此事，禀告佛陀。佛陀说：‘应该把（田谷）分成俗人的那份给他们。’当时，众比丘所有的田地和谷物，都给了耕种的人，自己不取分文。佛陀说：‘应该按照王法取分。’于是他们便开始取分。然而，那些耕作的人得到自己的那份后，就丢下谷物离开了。佛陀说：‘应该把稻谷运到寺庙里。’当时，那些耕作的人先搬运自己的那份，再搬运寺庙的那份。佛陀说：‘应该先搬运寺庙的那份，然后才搬运自己的那份。’即使后来运来，还是有盗贼偷窃。佛陀说：‘应该加以守护，不要让盗贼偷走。’搬运进入寺庙时，只装载僧众的那份，车子将要倾覆，呼唤众比丘，希望得到帮助。当时，众比丘看到是僧众的车子，便不敢触碰。佛陀说：‘这应该互相帮助。’有生病的比丘沿着路走，驾车的人告诉比丘说：‘圣者！可以乘坐这辆车。’比丘心生疑惑，不敢乘坐。佛陀说：‘只要避开车轼，乘坐去没有罪过。’又用船来运载那些东西，船只搁浅了，船师告诉他们说：‘圣者！希望你们能来帮忙，和我一起推船。’当时，众比丘因为是僧众的船，不敢帮忙。佛陀说：‘应该可以帮忙推船。’当时，众比丘走陆路而去，非常疲惫。这时，船主告诉比丘说：‘可以一起乘船。’当时，众比丘疑惑，不敢上船。佛陀说：‘除了舵的位置，可以随意乘船。’有时用扁担挑着（分到的东西），想要暂停休息，告诉比丘说：‘我想要休息一下，暂时放下担子。’比丘心生疑惑，不敢帮他放下。佛陀说：‘应该可以帮他放下。’又有挑担的人，中途疲惫，想要休息，告诉比丘说：‘为我抬一下担子，暂时解除疲劳。’那些比丘疑惑，不帮他抬。因此禀告佛陀，佛陀说：‘用绳子系住担子，让他拿着绳子，然后才帮他抬担子。’有时半路丢下担子逃跑，这时有盗贼来收走担子，佛陀说：‘应该可以拿着走。’比丘不知道该派谁拿走？佛陀说：‘应该派……’
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English version A Bhikshu (Buddhist monk) heard of this and reported the matter to the Buddha. The Buddha said, 'The portion belonging to the laypeople should be given to them.' At that time, all the fields and grains belonging to the Bhikshus were given to the cultivators, and they did not take any share for themselves. The Buddha said, 'The share should be taken according to the king's law.' So they began to take their share. However, after the workers received their share, they abandoned the grain and left. The Buddha said, 'The rice should be transported into the monastery.' At that time, the workers first carried their own share and then the monastery's share. The Buddha said, 'The monastery's share should be carried first, and then one's own share.' Even if it was transported later, thieves still stole it. The Buddha said, 'It should be guarded to prevent thieves from stealing it.' When transporting it into the monastery, only the Sangha's (Buddhist monastic community) share was loaded, and the cart was about to overturn. They called out to the Bhikshus, hoping for help. At that time, the Bhikshus saw that it was the Sangha's cart and dared not touch it. The Buddha said, 'This should be helped.' A sick Bhikshu was walking along the road, and the driver told the Bhikshu, 'Venerable one! You can ride in this cart.' The Bhikshu was doubtful and dared not ride. The Buddha said, 'Just avoid the cart's frame, and there is no offense in riding.' Furthermore, they used a boat to transport the goods, and the boat ran aground. The boatman told them, 'Venerable ones! I hope you can help push the boat with me.' At that time, the Bhikshus did not dare to help because it was the Sangha's boat. The Buddha said, 'It is permissible to help push the boat.' At that time, the Bhikshus went by land and became extremely tired. At this time, the boat owner told the Bhikshus, 'You can ride the boat together.' At that time, the Bhikshus were doubtful and dared not board the boat. The Buddha said, 'Except for the rudder area, you can ride the boat as you please.' Sometimes, carrying their share with a shoulder pole, wanting to stop and rest, they told the Bhikshu, 'I want to rest for a while and temporarily put down the load.' The Bhikshu was doubtful and dared not help him put it down. The Buddha said, 'It is permissible to help him put it down.' Again, there was a carrier who was tired in the middle of the road and wanted to rest, telling the Bhikshu, 'Hold the load for me temporarily to relieve my fatigue.' Those Bhikshus were doubtful and did not help him lift it. They reported the matter to the Buddha, and the Buddha said, 'Tie the load with a rope, let him hold the rope, and then help him lift the load.' Sometimes they abandoned the load and ran away halfway, and then thieves came to take the load away. The Buddha said, 'It is permissible to carry it away.' The Bhikshu did not know who to send to carry it away? The Buddha said, 'You should send...' --------------------------------------------------------------------------------
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俗人，此若无者可令求寂，此亦无者苾刍收取。”诸苾刍等疑不敢食，由自手触。以缘白佛，佛言：“应食无犯。”僧祇釜镬然火既多，于中酥酪沸腾出外，净人若无恐虚损弃，佛言：“此时净人不应令去，必有要缘须出外者，苾刍即应抽却薪火。沸仍不止，应以杓搅。若煮药时药沸腾上，类此应知。汝诸苾刍！我为难缘所开许者，于无难时并应制断。若有行者，咸得恶作。” 根本说一切有部目得迦卷第九 大正藏第 24 册 No. 1452 根本说一切有部尼陀那目得迦 根本说一切有部目得迦卷第十 大唐三藏法师义净奉 制译第一子摄颂之余 尔时佛在室罗伐城。多有商人，请佛及僧，就园林中设大斋会，商人持食列在众前。商客行中忽然火起，彼既见已弃食奔驰。时复临中无人授食，苾刍念曰：“不知云何？”时诸苾刍以缘白佛，佛言：“彼诸施主舍心已成，作北洲想自取而食，不应生疑。”时有乌来厨边啄食，时诸苾刍疑不敢食，以缘白佛，佛言：“却嘴四边食之无过。”苾刍未食乌复来啄，此又生疑便不敢食，以缘白佛，佛言：“弃嘴四边食亦无犯。”时具寿颉离跋底，入厕室中，见有诸蝇唼其不净，复向厨内而污饮食，白苾刍言：“我于厕内才见此蝇，还复飞来污 现代汉语译本：世俗之人，如果这里没有可以让他求寂（寻求涅槃）的东西，如果这里也没有其他东西，比丘可以收取。’众比丘等疑惑不敢食用，因为是自己手触摸过的。因此将情况禀告佛陀，佛陀说：‘应该食用，没有罪过。’僧团的釜镬燃火很多，其中的酥酪沸腾溢出，如果净人（负责僧团事务的在家信徒）不在，恐怕会白白损失浪费，佛陀说：‘此时净人不应该让他离开，如果一定有重要的事情必须外出，比丘就应该抽掉柴火。如果沸腾仍然不止，应该用勺子搅拌。如果煮药时药沸腾上来，也应该像这样处理。你们这些比丘！我为难得的因缘所开许的事情，在没有困难的时候都应该禁止。如果有人违犯，都应得到恶作（一种忏悔）。’ 根本说一切有部目得迦卷第九 大正藏第 24 册 No. 1452 根本说一切有部尼陀那目得迦 根本说一切有部目得迦卷第十 大唐三藏法师义净奉 制译第一子摄颂之余 当时佛陀在室罗伐城（Śrāvastī）。有很多商人，邀请佛陀和僧团，在园林中设置大型斋会，商人拿着食物排列在众人面前。商客队伍中忽然发生火灾，他们看到后就丢弃食物逃跑。当时正值中午，没有人分发食物，比丘们心想：‘不知道该怎么办？’当时众比丘将情况禀告佛陀，佛陀说：‘那些施主已经完成了布施的心意，就当是北俱卢洲（Uttarakuru）的食物，自己拿来食用，不应该产生怀疑。’当时有乌鸦来到厨房边啄食，当时众比丘疑惑不敢食用，因此将情况禀告佛陀，佛陀说：‘去掉被鸟嘴接触过的四边，食用就没有过错。’比丘还没吃，乌鸦又来啄食，他们又产生怀疑，便不敢食用，因此将情况禀告佛陀，佛陀说：‘丢弃被鸟嘴接触过的四边，食用也没有罪过。’当时具寿颉离跋底（Kṣullikā-bhadrika），进入厕所中，看见有苍蝇叮咬不净之物，又飞向厨房污染饮食，禀告比丘们说：‘我在厕所里才看见这些苍蝇，又飞回来污染
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English version: 'Laypeople, if there is nothing here for them to seek solitude (seek Nirvana), and if there is nothing else here, the Bhikshus may take it.' The Bhikshus were doubtful and dared not eat it, because they had touched it with their own hands. They reported this to the Buddha, who said, 'You should eat it without offense.' The Sangha's cauldrons and pots had many fires burning, and the ghee and curds inside were boiling over. If the attendants (lay devotees responsible for Sangha affairs) were not present, there was concern that it would be wasted. The Buddha said, 'At this time, the attendants should not be allowed to leave. If there is an important reason why they must go out, the Bhikshus should immediately remove the firewood. If the boiling still does not stop, they should stir it with a ladle. If medicine boils over when being cooked, it should be handled in the same way. You Bhikshus! What I have permitted for difficult circumstances should be prohibited when there are no difficulties. If anyone violates this, they should receive a Dukkrata (a type of confession).' Mūlasarvāstivāda-vinaya-mātṛkā, Volume 9 Taisho Tripitaka Volume 24, No. 1452, Mūlasarvāstivāda-nidāna-mātṛkā Mūlasarvāstivāda-vinaya-mātṛkā, Volume 10 Translated under Imperial Decree by the Tripiṭaka Master Yijing of the Great Tang Dynasty, Continuation of the First Chapter's Summary At that time, the Buddha was in Śrāvastī (室羅伐城). Many merchants invited the Buddha and the Sangha to a large almsgiving in a garden. The merchants held the food and lined up before the assembly. Suddenly, a fire broke out in the merchants' line, and upon seeing it, they abandoned the food and fled. It was noon, and no one was distributing food. The Bhikshus thought, 'What should we do?' The Bhikshus reported this to the Buddha, who said, 'Those donors have already completed their intention of giving. Consider it as food from Uttarakuru (北俱盧洲), take it and eat it yourselves, and do not have doubts.' At that time, a crow came to the kitchen and pecked at the food. The Bhikshus were doubtful and dared not eat it, so they reported this to the Buddha, who said, 'Remove the four sides that the crow's beak touched, and there is no fault in eating it.' Before the Bhikshus had eaten, the crow came again to peck at the food. They became doubtful again and dared not eat it, so they reported this to the Buddha, who said, 'Discard the four sides that the crow's beak touched, and there is no offense in eating it.' At that time, the Venerable Kṣullikā-bhadrika (颉离跋底) entered the toilet and saw flies feeding on impure things, and then flying into the kitchen and contaminating the food. He reported to the Bhikshus, saying, 'I just saw these flies in the toilet, and now they have flown back to contaminate --------------------------------------------------------------------------------
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其饭食。”苾刍闻已咸皆不食，佛告苾刍：“凡是飞蝇，行处非处亦不成秽，宜应食之。”苾刍染衣见有众家酥油瓶器，谓是染瓨以手举触，观察知已遂便弃掷，佛言：“若擎上阁犹未半道，应须倒下置于地上。若过半者，宜应擎上平处安之。”由不详审瓨转倾油，佛言：“应以物支，莫令倾侧。”时彼苾刍以先触故生疑不食，佛言：“是净应食。凡诸苾刍有其二种无曾触过：一者无惭愧人所触，二者有惭之人非故心触。此惭愧人由忘念故，俱净无犯。”有众多苾刍游历四方巡礼制底，时婆罗门及居士等，以诸涂香、烧香、末香、花鬘、㲲布，寄彼苾刍将奉制底。苾刍遇缘不遂所望，便生疑念：“此物如何？”时诸苾刍以缘白佛，佛言：“四大制底是其定处：一者初生处，二者成正觉处，三者转法轮处，四者入涅槃处。若施主元心奉余制底，与此四处亦不相违。若与此四有碍缘者，此四自得相通，不应余处。” 具寿邬波离请世尊曰：“有二苾刍共生瑕隙，种种异言互相谤讟，于此二人，谁是可信？谁不应信？”佛言：“信持戒者，二俱持戒应信多闻，二并多闻信少欲者，二俱少欲信极少欲者。”“二皆极少欲，此当信谁？”佛言：“若有二俱极少欲而生瑕隙，种种异言互相谤讟者，无有是处。” 第二 现代汉语译本：'他们的食物。' 众苾刍听后都不敢食用。佛陀告诉众苾刍：'凡是飞蝇，即使落在不洁净的地方，也不会使食物变得不净，应该食用。' 众苾刍在染衣时，看到一些人家有酥油瓶罐，以为是染衣用的缸，便用手去触摸，观察后才知道不是，就丢弃了。佛陀说：'如果举到一半，就应该倒下来放在地上。如果超过一半，就应该举到平稳的地方安放。' 因为没有仔细查看，导致缸倾斜漏油。佛陀说：'应该用东西支撑，不要让它倾斜。' 当时那些苾刍因为先前触摸过酥油，心生疑虑不敢食用。佛陀说：'那是干净的，应该食用。凡是众苾刍，有两种情况是没有被触碰过的：一是无惭愧心的人所触碰，二是有惭愧心的人非故意触碰。这些有惭愧心的人因为忘记的缘故而触碰，都是清净的，没有犯戒。' 有很多苾刍游历四方，巡礼佛塔（制底，梵文Caitya的音译，指佛塔或圣地）。当时婆罗门（Brahmin，印度教祭司）和居士等，用各种涂香、烧香、末香、花鬘、㲲布，委托那些苾刍带去供奉佛塔。苾刍遇到一些情况，未能如愿，便心生疑念：'这些东西该怎么办？' 当时众苾刍将情况禀告佛陀，佛陀说：'四大佛塔是固定的地方：一是初生处（蓝毗尼），二是成正觉处（菩提伽耶），三是转法轮处（鹿野苑），四是入涅槃处（拘尸那迦）。如果施主原本的心意是供奉其他的佛塔，与这四个地方也不相违背。如果与这四个地方有妨碍的因缘，这四个地方自然会相互沟通，不应该供奉其他地方。' 具寿（Ayushman，对年长有德者的尊称）邬波离（Upali，佛陀十大弟子之一，持戒第一）请问世尊说：'有两个苾刍产生矛盾，用各种不同的言语互相诽谤，对于这两个人，谁是可信的？谁是不应该相信的？' 佛陀说：'相信持戒的人，如果两个人都持戒，应该相信多闻的人，如果两个人都多闻，相信少欲的人，如果两个人都少欲，相信极少欲的人。' '如果两个人都极少欲，应该相信谁呢？' 佛陀说：'如果两个人都是极少欲，却产生矛盾，用各种不同的言语互相诽谤，这是不可能的。' 第二