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。”时诸苾刍随路而去，见有水浑生疑不饮，佛言：“水中见面应可饮用，若不见面须人授饮；如极浑者，应取羯得迦果葡萄果投中待清，或可以麨而内水中。”诸苾刍便投散麨，佛言：“宜应以水作团投之。”时有咸水生疑不饮，佛言：“若堪作盐用，受而方饮；若不堪者自取而饮，勿致疑惑。” 第十子摄颂曰： 饭酪等非污， 亦可内瓶中； 洗足五种瓨， 齐何名口净。 叶手承注口， 多疑流钵中； 举粮持渡河， 纵触非成过。 洗钵应用心， 他触问方受； 换食持粮等， 无难并还遮。 尔时佛在室罗伐城。时有婆罗门及诸居士于逝多林相去不远芳园之内共为宴会，有诸残食弃在井中。时诸苾刍欲取水用，以罗滤漉，于水罗中见有饭粒。苾刍生疑不用。并贮水瓨亦生疑念，以缘白佛，佛言：“不由彼缘便成不净。滤即成净，不应弃水。”又诸苾刍池中取水，遂见有人洗酥油瓨及以酪瓶。复有苾刍手执腻钵亦于此洗，腻浮水上漂泛而住，酪瓶余滓片片下沉。时彼苾刍疑不敢用，以缘白佛，佛言：“非彼能令水成不净，滤即是净，用之无犯。”时诸苾刍随路行时水极难得，至汲水轮所欲取其水，心疑不净，因此阙事极生疲苦，方入寺中。时诸苾刍以缘白佛，佛言 现代汉语译本：当时，一些比丘（Bhikkhus，佛教僧侣）沿着路走，看到水浑浊，心生疑虑不敢饮用。佛陀说：‘在水中能照见自己的面容就可以饮用，如果不能照见，需要别人递给你才能饮用；如果水非常浑浊，应该取羯得迦果（Katuka，一种草药）或葡萄果投入水中等待水澄清，或者可以用炒面放入水中。’一些比丘便直接撒入炒面，佛陀说：‘应该用水把炒面做成团再投入水中。’当时有咸水，比丘们心生疑虑不敢饮用，佛陀说：‘如果可以用来制盐，接受后再饮用；如果不能用来制盐，自己取用饮用即可，不要产生疑惑。’ 第十子摄颂说： 饭、酪等不是污秽之物，也可以放在瓶中；洗脚的五种瓦罐，什么叫做口净？用树叶或手承接水来注入口中，如果疑虑过多，水会流到钵中；拿着粮食过河，即使碰到水也不会有过失。洗钵应该用心，被别人触碰过的东西，询问之后再接受；交换食物、拿着粮食等等，没有困难的事情都可以做，应该禁止的事情就禁止。 当时，佛陀在室罗伐城（Śrāvastī，古印度城市）。当时，一些婆罗门（Brahmin，印度教祭司）和居士（lay followers，在家信徒）在距离逝多林（Jetavana，祇园精舍）不远的芳园里一起举行宴会，有一些残羹剩饭被丢弃在井中。当时，一些比丘想要取水使用，用滤水器过滤，在滤水器中发现了饭粒。比丘们心生疑虑不敢使用。并且对储水的瓦罐也产生了疑虑，因此禀告佛陀，佛陀说：‘不要因为这些原因就认为水不干净。过滤后就是干净的，不应该丢弃水。’另外，一些比丘在池塘中取水，看到有人洗酥油罐和乳酪瓶。还有比丘手拿油腻的钵也在这里洗，油脂浮在水面上漂浮，乳酪的残渣一片片地沉下去。当时那些比丘疑虑重重不敢使用，因此禀告佛陀，佛陀说：‘这些东西不能使水变得不干净，过滤后就是干净的，使用它没有过错。’当时，一些比丘沿着路行走时，水非常难得，到达汲水轮的地方想要取水，心中疑虑水不干净，因此耽误了事情，非常疲惫，才进入寺庙中。当时，一些比丘将这些情况禀告佛陀，佛陀说：
English
English version: At that time, some Bhikkhus (Buddhist monks) were walking along the road, and seeing the water was turbid, they were suspicious and dared not drink it. The Buddha said, 'If you can see your face in the water, you can drink it. If you cannot see your face, you need someone to hand it to you to drink; if the water is very turbid, you should take Katuka fruit (a kind of herb) or grape fruit and put it in the water to wait for the water to clear, or you can put roasted flour into the water.' Some Bhikkhus then directly sprinkled roasted flour into it, and the Buddha said, 'You should make the roasted flour into balls with water and then put them into the water.' At that time, there was salty water, and the Bhikkhus were suspicious and dared not drink it. The Buddha said, 'If it can be used to make salt, accept it and then drink it; if it cannot be used to make salt, take it and drink it yourself, and do not have doubts.' The tenth section's summary verse says: 'Rice, cheese, etc. are not dirty, and can also be placed in bottles; what is called a clean mouth for the five kinds of jars for washing feet? Use leaves or hands to hold water to pour into the mouth. If there are too many doubts, the water will flow into the bowl; holding grain to cross the river, even if it touches the water, it will not be a mistake. You should be mindful when washing the bowl. If something has been touched by others, accept it after asking; exchanging food, holding grain, etc., anything that is not difficult can be done, and things that should be prohibited should be prohibited.' At that time, the Buddha was in Śrāvastī (an ancient Indian city). At that time, some Brahmins (Hindu priests) and lay followers were holding a banquet together in a fragrant garden not far from Jetavana (the Jetavana Monastery), and some leftovers were discarded in the well. At that time, some Bhikkhus wanted to fetch water to use, and filtered it with a water filter, and found rice grains in the water filter. The Bhikkhus were suspicious and dared not use it. They also had doubts about the water storage jars, so they reported it to the Buddha, who said, 'Do not think that the water is unclean because of these reasons. It is clean after filtering, and you should not discard the water.' In addition, some Bhikkhus were fetching water from the pond and saw people washing ghee jars and cheese bottles. There were also Bhikkhus washing greasy bowls here, with grease floating on the water and cheese residue sinking piece by piece. At that time, those Bhikkhus were very suspicious and dared not use it, so they reported it to the Buddha, who said, 'These things cannot make the water unclean. It is clean after filtering, and there is no fault in using it.' At that time, some Bhikkhus were walking along the road when water was very scarce. When they arrived at the water wheel, they wanted to fetch water, but they were suspicious that the water was unclean, so they delayed their work and were very tired before entering the temple. At that time, some Bhikkhus reported these situations to the Buddha, who said: --------------------------------------------------------------------------------
Chinese
：“可取其水，先应观察澡漱口已随意而饮。”或在非时亦不敢饮，佛言：“非时亦饮。”不贮瓶中，佛言：“应贮。”时诸苾刍，于道行时无水可得，崩崖泉水疑不敢饮，以缘白佛，佛言：“应观而饮。”或于非时疑不敢饮，佛言：“非时应饮。”不敢添瓶，佛言：“应添。”时诸苾刍见黄潦水，疑不敢饮，佛言：“纵令水浊观之随饮。”或在非时亦不敢饮，佛言：“时与非时饮用无犯，添贮瓶中亦皆无犯。”于行路时，见皮囊贮水有其酪片，疑不敢饮。时诸苾刍以缘白佛，佛言：“时与非时随意饮用。汝等苾刍，于急难时我所开者，若无难时并应遮止。若更用者咸得恶作罪。”时有众多苾刍，游行人间至牛营处，求水不得，彼以酪浆用充洗足，生疑不用。时诸苾刍以缘白佛，佛言：“无水之处若与酪浆，应持洗足。”时彼复往牧牛人处，从借瓶器欲将取水。苾刍借得酥油之瓶，疑不敢用，事有阙乏。佛言：“汝等苾刍应知有五种瓨器：一者大便器，二者小便器，三者酒器，四者油瓨，五者酥瓨。前之三器不应贮物，设令贮者远可弃之。后之二瓨应以火烧、或以卤土、或用牛粪净洗，瓨则成净可用贮水，时与非时随意饮用。”时有苾刍饮非时浆，喉中腻气遂即变出，生恶作心，世尊告曰：“先净洗手次漱唇口，既漱 口已方可饮浆。”如世尊说：“净漱口”者，时诸苾刍便用卤土以揩唇吻，因即皴裂，佛言：“应用牛粪净洗唇口。” 邬波离白佛言：“如世尊说：‘应净口’者，齐何名净？”佛言：“有染之口此亦何能令成无染？应以干净牛粪捻之令碎，或以澡豆和水揩唇除食腻气。复以两三掬水再三漱口，即名为净。凡诸苾刍若饮若啖，时与非时并应如是然后方饮。如不尔者，随饮随咽咸恶作罪。” 复有苾刍于非时中以手捉瓶向口注水，蚁先入瓶出便被螫。时诸苾刍以缘白佛，佛言：“不应以瓶注口饮水，先净洗手及净漱口，方注瓶水手承而饮。”又复苾刍应作盛君持笼，时彼不知以何物作？佛言：“应用版木或以砖石安置水瓶不令虫入。”如世尊说：“先净漱手方饮水。”者，道路行时有少许水，佛言：“可于弃中饮。”见是青叶无人摘授，佛言：“枯黄落叶自取饮水。”或时落叶求亦不得，就枝以叶承水饮用，或连条叶转更难求，佛言：“应就屏处净漱口已，以瓶注口随意而饮。”其开遮事广说如前。 时具寿颉离跋底，随在何处生疑惑心，是故时人遂共号为多疑颉离跋底，见彼瓶水流注下时，生如是念：“他人泻水连注钵中，岂非恶触？”遂便不受。时诸苾刍以缘白佛，佛言：“凡诸流物皆悉向下 现代汉语译本：‘只有漱口完毕才可以喝饮料。’正如世尊所说：‘要清洁漱口’，当时一些比丘便用碱性土来擦拭嘴唇，结果导致嘴唇干裂。佛陀说：‘应该用牛粪来清洁洗涤嘴唇。’ 邬波离（Upali，佛陀十大弟子之一，持戒第一）禀告佛陀说：‘正如世尊所说：‘应该清洁口腔’，怎样的程度才算是清洁呢？’佛陀说：‘已经污染的口腔，又怎么能让它变得没有污染呢？应该用干净的牛粪捻碎，或者用澡豆（一种清洁用品）和水来擦拭嘴唇，去除食物的油腻气味。再用两三捧水反复漱口，这就可以称作清洁了。所有比丘，无论饮用还是食用，无论何时都应该这样做，然后才可以饮用。如果不这样做，每饮用或吞咽一次，都犯轻罪（恶作罪）。’ 又有比丘在非进食的时间，用手拿着水瓶对着嘴巴倒水喝，结果蚂蚁先进入瓶中，出来后就被蜇伤了。比丘们将此事禀告佛陀，佛陀说：‘不应该用瓶子对着嘴巴倒水喝，应该先洗干净手，再清洁漱口，然后用瓶子倒水在手中，用手捧着喝。’又有比丘应该制作盛放水瓶的架子或笼子，当时他们不知道用什么材料制作。佛陀说：‘可以用木板或者砖石来安置水瓶，防止虫子进入。’正如世尊所说：‘先洗干净手才能喝水。’在路上行走时，只有少量的水，佛陀说：‘可以在丢弃的地方饮用。’看到绿色的树叶，没有人摘下来给他，佛陀说：‘可以自己取用枯黄的落叶来接水饮用。’有时连落叶也找不到，就从树枝上摘取叶子来接水饮用，或者连带树枝的叶子更难找到，佛陀说：‘应该到隐蔽的地方清洁漱口后，用瓶子对着嘴巴随意饮用。’关于开许和禁止的事项，详细的说明如前所述。 当时，具寿（Ayushman，对年长有德比丘的尊称）颉离跋底（Khallatika，人名），无论在什么地方都容易产生疑惑，因此当时的人们就称他为多疑颉离跋底。他看到瓶中的水流下来时，产生这样的想法：‘别人倒水连续不断地注入钵中，这难道不是恶触（不净的接触）吗？’于是便不接受。比丘们将此事禀告佛陀，佛陀说：‘凡是流动的东西，都是向下流动的’
English
English version: 'Only after rinsing the mouth is it permissible to drink beverages.' As the World-Honored One said, 'Cleanse the mouth,' at that time, some Bhikshus (monks) used alkaline soil to scrub their lips, which caused them to chap. The Buddha said, 'You should use cow dung to cleanse and wash your lips.' Upali (one of the ten great disciples of the Buddha, foremost in upholding the precepts) reported to the Buddha, 'As the World-Honored One said, 'One should cleanse the mouth,' to what extent is it considered clean?' The Buddha said, 'How can a mouth that is already contaminated be made uncontaminated? One should crush clean cow dung, or use soap beans (a type of cleaning product) mixed with water to scrub the lips, removing the greasy odor of food. Then, rinse the mouth repeatedly with two or three handfuls of water, and this can be called clean. All Bhikshus, whether drinking or eating, should do this at all times before drinking. If they do not do so, each time they drink or swallow, they commit a minor offense (Dukkata).' Furthermore, there was a Bhikshu who, at an inappropriate time, held a bottle and poured water directly into his mouth, and as a result, ants entered the bottle first and stung him upon exiting. The Bhikshus reported this matter to the Buddha, and the Buddha said, 'One should not pour water directly from the bottle into the mouth. One should first wash one's hands and rinse one's mouth, then pour water from the bottle into one's hands and drink from them.' Furthermore, Bhikshus should make a stand or cage to hold water bottles, but they did not know what materials to use. The Buddha said, 'One can use wooden boards or bricks to place the water bottle, preventing insects from entering.' As the World-Honored One said, 'Wash your hands before drinking water,' when traveling on the road and there is only a small amount of water, the Buddha said, 'You can drink from a discarded place.' Seeing green leaves and no one offering them, the Buddha said, 'You can take withered yellow leaves to collect water and drink.' Sometimes even fallen leaves cannot be found, so they take leaves from the branches to collect water and drink, or even leaves with branches are even harder to find. The Buddha said, 'One should go to a secluded place, rinse one's mouth, and then pour water from the bottle into one's mouth and drink as one pleases.' The matters of allowance and prohibition have been explained in detail previously. At that time, the Venerable (Ayushman, a term of respect for senior and virtuous Bhikshus) Khallatika (a name), was prone to having doubts wherever he was, so people called him the Doubtful Khallatika. When he saw water flowing down from a bottle, he had the thought, 'Isn't it an impure contact (unclean contact) when someone pours water continuously into a bowl?' Therefore, he did not accept it. The Bhikshus reported this matter to the Buddha, and the Buddha said, 'All flowing things flow downwards.' --------------------------------------------------------------------------------
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，不能向上，此应受用，勿生疑惑，并皆无犯。如是乳酪浆等，准此应知。”乃至佛言：“勿生疑惑。”时有苾刍共诸商旅随路而行，令诸求寂持其路粮在后而来，暂停欲去，告苾刍曰：“为我擎举。”时诸苾刍不敢擎举，以缘白佛，佛言：“应为擎举。”彼复告言：“为我擎下。”苾刍生疑，不与擎下，佛言：“应与擎下。”后时求寂持其道粮随路而去，负重疲困复白苾刍：“暂为持去，我当歇息。”苾刍不肯，佛言：“可以绳系令求寂执绳，可为擎持令其暂息。”后遂生疑：“我自手解。”遂不敢食，佛言：“食皆无犯。” 时诸苾刍与诸商旅同路而去，忽被强贼劫夺商人，求寂持粮弃之而走，时诸苾刍不取路粮亦弃而去。彼于后时告求寂曰：“汝今可去取彼路粮。”求寂答曰：“今欲令贼杀我耶？我不能去，仁可自取。”苾刍生疑亦不往取，路粮既乏遂阙行途。以缘白佛，佛言：“宜应自取。”既自持来生疑不食，诸苾刍以缘白佛，佛言：“应食无犯。”时有苾刍令求寂持路粮欲渡河水，不知云何？佛言：“应问求寂：‘汝能为我持粮并自渡不？’答言：‘我但自渡无力持粮。’苾刍应助擎持渡河。求寂若言：‘无力自渡岂暇持粮。’苾刍若能擎彼求寂并持路粮者善。若不尔者，先渡其粮后擎求寂。”时 现代汉语译本：不能向上奉献，这些食物应该直接食用，不要产生任何疑惑，这样做都没有过错。像乳酪、乳浆等食物，也应该按照这个原则来理解。”乃至佛说：“不要产生疑惑。”当时有比丘和一些商人一起赶路，让沙弥拿着他们的路上的食物在后面跟着。沙弥停下来想要离开时，告诉比丘说：“请帮我拿着。”当时比丘们不敢拿，把这件事禀告了佛，佛说：“应该帮他拿着。”沙弥又说：“请帮我放下。”比丘们产生疑惑，不帮他放下，佛说：“应该帮他放下。”后来沙弥拿着路上的食物赶路，因为负重而疲惫，又对比丘说：“暂时帮我拿着，我休息一下。”比丘不肯，佛说：“可以用绳子系着，让沙弥拿着绳子，比丘可以帮他拿着，让他暂时休息。”后来比丘又产生疑惑：“我自己解开绳子。”于是就不敢吃那些食物，佛说：“吃了都没有过错。” 当时比丘们和一些商人一起赶路，突然被强盗抢劫了商人，沙弥拿着食物丢下就跑了，当时比丘们不拿食物也丢下离开了。他们后来告诉沙弥说：“你现在可以去拿那些食物了。”沙弥回答说：“现在想让我被强盗杀了吗？我不能去，你们自己去拿吧。”比丘们产生疑惑，也不去拿，因为缺乏食物，就耽误了行程。把这件事禀告了佛，佛说：“应该自己去拿。”拿回来之后，又产生疑惑不敢吃，比丘们把这件事禀告了佛，佛说：“应该吃，没有过错。”当时有比丘让沙弥拿着食物想要渡河，不知道该怎么办？佛说：“应该问沙弥：‘你能帮我拿着食物并且自己渡河吗？’如果沙弥回答说：‘我只能自己渡河，没有力气拿食物。’比丘应该帮忙拿着食物渡河。如果沙弥说：‘我没有力气自己渡河，哪里还有空拿食物。’比丘如果能抱着沙弥并且拿着食物渡河是最好的。如果不能这样，就先渡食物，然后再抱沙弥。”当时