English
English version: ‘If a bhikkhu (monk) dwells in the same dwelling with one who is not fully ordained for more than three nights, it is a pācittiya (an offense entailing confession).’ ‘If a bhikkhu, having given his consent in a karma (formal act of the Sangha) (Karma, Buddhist term, referring to the Sangha's deliberations or actions), later, being angry and displeased, speaks thus: ‘I did not give my consent, I did not like giving it, this karma is not accomplished, I did not give this consent,’ it is a pācittiya.’ ‘If a bhikkhu says to a bhikkhu: ‘Venerable, let us go together into the village; when we arrive there, I will give you food, either myself or I will have someone give it to you.’ Afterwards, wishing to drive him away, he says: ‘Go away! I am not happy living with you, I am happy living alone.’ If this is the reason, and there is no other reason, it is a pācittiya.’ ‘If a bhikkhu speaks thus: ‘Venerable, I know that the Blessed One (Buddha, honorific title for Śākyamuni Buddha) has said that certain things are obstacles to the path, but practicing these things does not obstruct the path.’ The bhikkhus should admonish him, saying: ‘Venerable, do not slander the Blessed One! Slandering the Blessed One is not good; the Blessed One would not say such a thing. The Blessed One has said that things that obstruct the path truly do obstruct the path. Abandon this evil thing.’ When he is thus admonished, if he persists and does not abandon it, he should be admonished a second and a third time. If he abandons it, that is good; if he does not abandon it, the Sangha should perform an act of excommunication (Ukkhittaka-kamma). This bhikkhu commits a pācittiya.’ ‘If a bhikkhu knows that a bhikkhu holds a wrong view and does not abandon it, and the Sangha has duly and according to the rule performed an act of excommunication. Before the act of excommunication has been duly and according to the rule performed, if he eats with him or dwells in the same dwelling, it is a pācittiya.’ ‘If a sāmaṇera (novice) (Śrāmaṇera, Buddhist term, referring to a male monastic who has not taken full ordination) speaks thus: ‘The Tathāgata (one of the titles of the Buddha) has said that sexual intercourse is an obstacle to the path, but I know that practicing sexual intercourse does not obstruct the path.’ The bhikkhus should admonish him, saying: ‘You, sāmaṇera, do not slander the Blessed One! Slandering the Blessed One is not good; the Blessed One would not say such a thing. The Blessed One has said that sexual intercourse truly is an obstacle to the path. Abandon this wrong view.’ When he is thus admonished, if he persists and does not abandon it, he should be admonished a second and a third time. If he abandons it, that is good; if he does not abandon it, he should be expelled, saying: ‘From this day forward, you should not say, “The Buddha is my teacher.” Nor may you dwell with bhikkhus for three nights. Go away, you may not dwell here.’ If a bhikkhu knows that a sāmaṇera holds a wrong view and does not abandon it and has been expelled, and before he has been duly expelled, he entices, calls, or keeps him, or eats with him, or dwells with him, it is a pācittiya.’ --------------------------------------------------------------------------------
Chinese
“若比丘，得新衣当三种坏色，若一一坏色青、黑、木兰。若不坏色受用者，波夜提。 “若比丘，僧住处内宝、若名宝，若自取、若使人取，除内取为主来求者与，波夜提。 “若比丘，减半月浴，除余时，波夜提。余时者，春后一月半、夏初一月。此二月半，是热时、病时、风时、雨时、作时、行时。(五十事竟) “若比丘，知水有虫饮者，波夜提。 “若比丘，自手与无衣出家男女食，波夜提。 “若比丘，知食家淫处坐，波夜提。 “若比丘，知食家屏处坐，波夜提。 “若比丘，看军发行，波夜提。 “若比丘，有因缘事得到军中三宿，若过者，波夜提。 “若比丘，有因缘事得到军中三宿，若看军发行牙旗斗势，波夜提。 “若比丘，瞋恨不喜打比丘，波夜提。 “若比丘，瞋恨不喜掌刀拟比丘，波夜提。 “若比丘，知比丘粗罪覆藏者，波夜提。(六十事竟) “若比丘，故夺畜生命，波夜提。 “若比丘，故令他比丘起疑悔须臾不乐，作是因缘不异，波夜提。 “若比丘，净施五众衣，后不舍而受用者，波夜提。 “若比丘，戏笑藏比丘衣钵尼师坛针筒、若使人藏，波夜提。 “ 现代汉语译本 ‘如果比丘（bhikkhu，佛教僧侣）得到新的衣服，应当用三种方法破坏其颜色，即用青色、黑色或木兰色中的一种来染色。如果不破坏颜色就使用，犯波夜提（pāyattika，一种轻罪）。’ ‘如果比丘在僧团（saṃgha，佛教僧团）居住的地方，对于财物，无论是被称为财物的东西，自己拿取，或者指使他人拿取，除非是僧团内部为了主要负责人来索取而给予，否则犯波夜提。’ ‘如果比丘减少每半个月一次的沐浴，除非有特殊情况，否则犯波夜提。特殊情况是指：春季过后一个月半、夏季开始一个月。这两个半月，是炎热时、生病时、刮风时、下雨时、工作时、旅行时。’（五十事完） ‘如果比丘明知水中有虫仍然饮用，犯波夜提。’ ‘如果比丘亲手给没有受过出家戒的男女食物，犯波夜提。’ ‘如果比丘明知是提供食物的人家是淫乱场所还去坐，犯波夜提。’ ‘如果比丘明知是提供食物的人家有隐蔽的场所还去坐，犯波夜提。’ ‘如果比丘观看军队出发，犯波夜提。’ ‘如果比丘因为某种原因到达军队中居住超过三夜，犯波夜提。’ ‘如果比丘因为某种原因到达军队中居住超过三夜，并且观看军队出发时的牙旗（yáqí，古代军队的旗帜）和战斗阵势，犯波夜提。’ ‘如果比丘因为嗔恨不高兴而殴打其他比丘，犯波夜提。’ ‘如果比丘因为嗔恨不高兴而用刀威胁其他比丘，犯波夜提。’ ‘如果比丘明知其他比丘犯了粗罪（thullaccaya，一种较重的罪），却加以隐瞒，犯波夜提。’（六十事完） ‘如果比丘故意夺取动物的生命，犯波夜提。’ ‘如果比丘故意使其他比丘产生怀疑和后悔，即使是很短的时间，并因此感到不快乐，而且所作所为与此因缘没有不同，犯波夜提。’ ‘如果比丘将干净的衣物布施给五众（pañcavaggiyā，比丘、比丘尼、式叉摩那、沙弥、沙弥尼），之后又不舍弃而自己受用，犯波夜提。’ ‘如果比丘戏弄地藏匿其他比丘的衣服、钵（patra，食器）、尼师坛（nisīdana，坐具）、针筒，或者指使他人藏匿，犯波夜提。’
English
English version ‘If a bhikkhu (Buddhist monk) obtains new robes, he should spoil the color in one of three ways, namely, by dyeing it with blue, black, or magnolia color. If he uses it without spoiling the color, it is a pāyattika (a minor offense).’ ‘If a bhikkhu, in a sangha's (Buddhist monastic community) dwelling place, takes for himself or instructs another to take any property, whether it is called property or not, unless it is given internally to the chief person who requests it, it is a pāyattika.’ ‘If a bhikkhu reduces the semi-monthly bathing, except for special occasions, it is a pāyattika. Special occasions are: one and a half months after spring, and one month at the beginning of summer. These two and a half months are times of heat, sickness, wind, rain, work, or travel.’ (End of the Fiftieth matter) ‘If a bhikkhu knowingly drinks water containing insects, it is a pāyattika.’ ‘If a bhikkhu personally gives food to a man or woman who has not taken ordination, it is a pāyattika.’ ‘If a bhikkhu knowingly sits in a place of fornication in a family that provides food, it is a pāyattika.’ ‘If a bhikkhu knowingly sits in a secluded place in a family that provides food, it is a pāyattika.’ ‘If a bhikkhu watches the army set out, it is a pāyattika.’ ‘If a bhikkhu, for some reason, stays in the army for more than three nights, it is a pāyattika.’ ‘If a bhikkhu, for some reason, stays in the army for more than three nights, and watches the army set out, observing the banners (yáqí, ancient army flags) and battle formations, it is a pāyattika.’ ‘If a bhikkhu, out of anger and displeasure, strikes another bhikkhu, it is a pāyattika.’ ‘If a bhikkhu, out of anger and displeasure, threatens another bhikkhu with a knife, it is a pāyattika.’ ‘If a bhikkhu, knowing that another bhikkhu has committed a gross offense (thullaccaya, a heavier offense), conceals it, it is a pāyattika.’ (End of the Sixtieth matter) ‘If a bhikkhu intentionally takes the life of an animal, it is a pāyattika.’ ‘If a bhikkhu intentionally causes another bhikkhu to have doubt and regret, even for a short time, and is unhappy because of it, and his actions are not different from this cause, it is a pāyattika.’ ‘If a bhikkhu gives clean robes to the five groups (pañcavaggiyā, bhikkhus, bhikkhunis, sikkhamānās, sāmaṇeras, sāmaṇerīs), and then does not give them away but uses them himself, it is a pāyattika.’ ‘If a bhikkhu playfully hides another bhikkhu's robes, bowl (patra, eating utensil), sitting cloth (nisīdana, sitting mat), or needle case, or instructs another to hide them, it is a pāyattika.’ -------------------------------------------------------------------------------- 若比丘，恐怖比丘，波夜提。 “若比丘，水中戏，波夜提。 “若比丘，以指相指，波夜提。
Chinese
“若比丘，与女人期共道行，下至聚落中，波夜提。 “若比丘，与女人同屋宿，波夜提。 “若比丘，与女人独屏处坐，波夜提。(七十事竟) “若比丘，知人不满二十，与受具足戒，是人不名受具足。诸比丘应被呵，波夜提。 “若比丘，知贼众期共道行，下至聚落中，波夜提。 “若比丘，自手掘地、若使人掘，若指授语：‘掘是地。’波夜提。 “若比丘，四月别请应受。过受，波夜提。除更请、长请。 “若比丘语比丘言：‘长老！当学，莫犯五众罪。’是比丘言：‘我不随汝语，若见余长老寂根多闻、持法深解，我当从咨问，彼有所说我当受行。’除余时，波夜提。余时者，比丘欲得法利应学，亦应问余比丘。 “若比丘，饮酒，咽咽波夜提。 “若比丘，轻他比丘，波夜提。 “若比丘，诸比丘诤讼时默然立听，彼有所说我当忆持，作是因缘不异，波夜提。 “若比丘，僧断事不与欲，出去不白，波夜提。 “若比丘，阿兰若处住，非时入聚落，不白善比丘，除急事，波夜提(八十事竟) “若比 现代汉语译本 ‘若比丘使其他比丘感到恐怖，犯波夜提（Pāyantika，一种忏悔罪）。’ ‘若比丘在水中嬉戏，犯波夜提。’ ‘若比丘用手指指点他人，犯波夜提。’ ‘若比丘与女子约定一同行走，甚至进入村落中，犯波夜提。’ ‘若比丘与女子同住一屋，犯波夜提。’ ‘若比丘与女子在隐蔽之处独坐，犯波夜提。（七十事完）’ ‘若比丘明知某人未满二十岁，仍为其授具足戒（Upasampadā，比丘的正式出家仪式），此人不得称为已受具足戒。诸位比丘应受到呵责，犯波夜提。’ ‘若比丘明知是盗贼团伙，仍约定一同行走，甚至进入村落中，犯波夜提。’ ‘若比丘亲手挖掘土地，或指使他人挖掘，或者指示说：‘挖掘这块地。’犯波夜提。’ ‘若比丘接受了四个月的额外供养，超过期限接受，犯波夜提。除非有再次邀请或长期邀请。’ ‘若比丘对比丘说：‘长老！应当学习，不要触犯五众罪（Pañcavaggiyā，五类罪）。’该比丘说：‘我不听从你的话，如果我见到其他持戒清净、博学多闻、精通佛法的长老，我会向他们请教，他们所说的我才会接受并遵行。’除非有特殊情况，犯波夜提。特殊情况是指，比丘为了获得佛法利益应当学习，也应当向其他比丘请教。 ‘若比丘饮酒，每喝一口，犯波夜提。’ ‘若比丘轻视其他比丘，犯波夜提。’ ‘若比丘在诸位比丘争论时，默然站立听取，心想：他们所说的我将记住，以此为因缘不改变立场，犯波夜提。’ ‘若比丘在僧团决议事情时不表达意愿，离开时不告知，犯波夜提。’ ‘若比丘住在阿兰若（Arañña，远离人烟的处所）处，在不适当的时间进入村落，不告知德行好的比丘，除非有紧急事务，犯波夜提。（八十事完）’ ‘若比丘…’
English
English version ‘If a bhikkhu causes terror to another bhikkhu, it is a Pāyantika (an offense requiring confession).’ ‘If a bhikkhu engages in playful activities in the water, it is a Pāyantika.’ ‘If a bhikkhu points a finger at another person, it is a Pāyantika.’ ‘If a bhikkhu makes an agreement with a woman to travel together, even to a village, it is a Pāyantika.’ ‘If a bhikkhu shares a dwelling with a woman, it is a Pāyantika.’ ‘If a bhikkhu sits alone with a woman in a secluded place, it is a Pāyantika. (End of seventy matters)’ ‘If a bhikkhu, knowing that a person is under twenty years of age, ordains him with full ordination (Upasampadā, the formal ordination ceremony for bhikkhus), that person is not considered fully ordained. The bhikkhus should be reproached, it is a Pāyantika.’ ‘If a bhikkhu, knowing that it is a group of thieves, agrees to travel together, even to a village, it is a Pāyantika.’ ‘If a bhikkhu digs the ground with his own hand, or causes another to dig, or instructs, saying: ‘Dig this ground,’ it is a Pāyantika.’ ‘If a bhikkhu accepts an invitation for an additional four months, and accepts beyond the limit, it is a Pāyantika, except for a renewed invitation or a long-term invitation.’ ‘If a bhikkhu says to another bhikkhu: ‘Elder! You should learn, do not commit the five groups of offenses (Pañcavaggiyā, five categories of offenses).’ And that bhikkhu says: ‘I will not follow your words, if I see other elders who are virtuous, learned, and deeply understand the Dhamma, I will consult them, and I will accept and practice what they say.’ Except for special circumstances, it is a Pāyantika. Special circumstances mean that a bhikkhu should learn in order to gain the benefits of the Dhamma, and should also consult other bhikkhus.’ ‘If a bhikkhu drinks alcohol, with each swallow, it is a Pāyantika.’ ‘If a bhikkhu disparages another bhikkhu, it is a Pāyantika.’ ‘If a bhikkhu silently stands and listens when bhikkhus are arguing, thinking: ‘I will remember what they say, and based on this cause, I will not change my position,’ it is a Pāyantika.’ ‘If a bhikkhu does not give his consent when the Sangha (community) is deciding a matter, and leaves without informing, it is a Pāyantika.’ ‘If a bhikkhu dwells in a Arañña (Arañña, a secluded place away from people), and enters a village at an inappropriate time without informing a virtuous bhikkhu, except for urgent matters, it is a Pāyantika. (End of eighty matters)’ ‘If a bhikkhu…’ --------------------------------------------------------------------------------