Chinese
“若比丘，僧住处露地敷卧床、坐床褥枕，若自敷、若使人敷，去时不自举、不使人举，波夜提。 “若比丘，僧房内敷床褥，若自敷、若使人敷、去时不自举、不使人举，波夜提。 “若比丘，瞋恨不喜，僧房内牵比丘出、若自牵、若使人牵，下至言：‘汝出去！’波夜提。 “若比丘，知僧房内比丘先敷床褥，后来敷欲扰乱令去，作是因缘不异，波夜提。 “若比丘，僧房阁屋上敷尖脚床，若坐若卧，波夜提。 “若比丘，知水有虫，浇草泥、若使人浇，波夜提。 “若比丘，经营作大房，施户牖，齐再三覆，当于少草地中住教。若过者，波夜提。(二十竟) “若比丘，僧不差而教诫比丘尼，波夜提。 “若比丘，僧差教诫比丘尼，从日没乃至明相未出，波夜提。 “若比丘，往尼住处教诫，不白善比丘，除余时，波夜提。余时者，病时。 “若比丘语比丘言：‘长老！为食故教诫比丘尼。’波夜提。 “若比丘，共一比丘尼空静处坐，波夜提。 “若比丘，与比丘尼期共道行，下至聚落间 现代汉语译本 十事竟 ‘如果比丘破坏种子、破坏鬼村，犯波夜提罪（Pāyantika，一种轻罪）。’ ‘如果比丘用不同的言语恼乱他人，犯波夜提罪。’ ‘如果比丘用嫌弃责备的言语，犯波夜提罪。’ ‘如果比丘在僧众居住的露天场所，铺设卧床、坐床、褥子、枕头，无论是自己铺设还是让人铺设，离开的时候不自己收拾、也不让人收拾，犯波夜提罪。’ ‘如果比丘在僧房内铺设床褥，无论是自己铺设还是让人铺设，离开的时候不自己收拾、也不让人收拾，犯波夜提罪。’ ‘如果比丘因为嗔恨不高兴，在僧房内拉扯比丘出去，无论是自己拉扯还是让人拉扯，甚至说：‘你出去！’，犯波夜提罪。’ ‘如果比丘知道僧房内有比丘先铺设了床褥，后来又铺设想要扰乱使他离开，制造这样的因缘，没有其他原因，犯波夜提罪。’ ‘如果比丘在僧房阁楼上铺设尖脚床，无论是坐还是卧，犯波夜提罪。’ ‘如果比丘知道水中有虫，浇灌草泥，或者让人浇灌，犯波夜提罪。’ ‘如果比丘经营建造大房屋，安装门窗，达到再三覆盖的程度，应当在少草的土地中居住教化。如果超过这个限度，犯波夜提罪。（二十竟）’ ‘如果比丘没有得到僧众的委派而教诫比丘尼（Bhikkhunī，女性出家人），犯波夜提罪。’ ‘如果比丘得到僧众的委派教诫比丘尼，从日落到黎明未出现光明这段时间，犯波夜提罪。’ ‘如果比丘前往比丘尼居住的地方教诫，不禀告德高的比丘，除非有特殊情况，犯波夜提罪。特殊情况是指生病的时候。’ ‘如果比丘对比丘说：‘长老！为了食物的缘故才教诫比丘尼。’，犯波夜提罪。’ ‘如果比丘与比丘尼在空旷寂静的地方一同坐着，犯波夜提罪。’ ‘如果比丘与比丘尼约定一同行走，哪怕只是到村落之间，
English
English version The End of the Ten Matters ‘If a bhikkhu destroys seeds or a haunted village, it is a Pāyantika (a minor offense).’ ‘If a bhikkhu annoys another with different speech, it is a Pāyantika.’ ‘If a bhikkhu uses words of contemptuous blame, it is a Pāyantika.’ ‘If a bhikkhu, in a sangha's (Saṃgha, monastic community) dwelling place in the open, spreads out a sleeping bed, a sitting bed, a mattress, or a pillow, whether he spreads it out himself or has another spread it out, and when leaving, does not pick it up himself or have another pick it up, it is a Pāyantika.’ ‘If a bhikkhu, inside a sangha's dwelling, spreads out a bed or mattress, whether he spreads it out himself or has another spread it out, and when leaving, does not pick it up himself or have another pick it up, it is a Pāyantika.’ ‘If a bhikkhu, being angry and displeased, pulls a bhikkhu out of a sangha's dwelling, whether he pulls him out himself or has another pull him out, even to the point of saying, ‘You get out!’, it is a Pāyantika.’ ‘If a bhikkhu, knowing that another bhikkhu has already spread out a bed or mattress inside a sangha's dwelling, later spreads out his own, intending to disturb him and make him leave, creating such a cause without any other reason, it is a Pāyantika.’ ‘If a bhikkhu spreads out a bed with pointed legs on the upper story of a sangha's dwelling, whether sitting or lying down, it is a Pāyantika.’ ‘If a bhikkhu, knowing that there are insects in the water, waters grass or mud, or has another water it, it is a Pāyantika.’ ‘If a bhikkhu undertakes the construction of a large building, installing doors and windows, to the extent of being covered three times over, he should dwell teaching in a place with little grass. If he exceeds this limit, it is a Pāyantika. (End of the twentieth)’ ‘If a bhikkhu, without being appointed by the sangha, admonishes a bhikkhuni (Bhikkhunī, a female monastic), it is a Pāyantika.’ ‘If a bhikkhu, being appointed by the sangha to admonish a bhikkhuni, does so from sunset until the first light of dawn, it is a Pāyantika.’ ‘If a bhikkhu goes to a bhikkhuni's dwelling to admonish her without informing a virtuous bhikkhu, except at other times, it is a Pāyantika. ‘Other times’ refers to times of illness.’ ‘If a bhikkhu says to another bhikkhu, ‘Elder! You admonish the bhikkhuni for the sake of food.’, it is a Pāyantika.’ ‘If a bhikkhu sits alone with a bhikkhuni in a secluded place, it is a Pāyantika.’ ‘If a bhikkhu makes an agreement with a bhikkhuni to travel together, even just to a village, -------------------------------------------------------------------------------- ，除疑怖畏估客伴时，波夜提。
Chinese
“若比丘，与比丘尼期共载船，上水下水，除直渡，波夜提。 “若比丘，与非亲里比丘尼衣，除贸易，波夜提。 “若比丘，与非亲里比丘尼作衣，波夜提。 “若比丘，知比丘尼赞叹食，除旧檀越，波夜提。(三十事竟) “若比丘，施一食处，不病比丘过一食，波夜提。 “若比丘，处处食，除病时、衣时，波夜提。 “若比丘，食已足离坐处，不作残食法食者，波夜提。 “若比丘，知彼比丘食已足离坐处，不作残食法，欲恼故劝言：‘长老！食此食。’食者，波夜提。 “若比丘，不与不受着口中，除水及杨枝，波夜提。 “若比丘，非时食，波夜提。 “若比丘，停食食，波夜提。 “若比丘，往白衣家自恣与饼麨，得受两三钵出外共不病比丘食。若过受不共食，波夜提。 “若比丘，不病，为身乞酥、油、蜜、石蜜、乳酪、鱼、肉，如是乞美食食者，波夜提。 “若比丘，别众食，除余时，波夜提。余时者，病时、衣时、行时、船上时、大众会时、外道施食时。(四十事竟) “若比丘，无病，自为身然草木牛屎，若自然、若使人然，除因缘，波夜提。 “若比 现代汉语译本 ‘当有可疑、恐怖或有商队同行时，如果（比丘）这样做，犯波夜提（Payatika，一种罪名）。’ ‘如果比丘与比丘尼约定一同乘船，无论是上水还是下水，除非是直接横渡，犯波夜提。’ ‘如果比丘给予非亲属的比丘尼衣服，除非是交换，犯波夜提。’ ‘如果比丘为非亲属的比丘尼做衣服，犯波夜提。’ ‘如果比丘知道有比丘尼赞叹食物，除非是旧施主，犯波夜提。（三十事竟）’ ‘如果比丘在同一用餐地点，允许未生病的比丘吃超过一餐的食物，犯波夜提。’ ‘如果比丘到处吃东西，除非是生病时或分衣时，犯波夜提。’ ‘如果比丘吃饱后离开座位，不进行残食法（将剩余食物分给他人或丢弃），犯波夜提。’ ‘如果比丘知道其他比丘吃饱后离开座位，没有进行残食法，为了恼怒他而劝说：‘长老！吃这些食物。’如果他吃了，犯波夜提。’ ‘如果比丘不给予或不接受未经口触之物，除了水和杨枝（牙刷），犯波夜提。’ ‘如果比丘在非用餐时间吃东西，犯波夜提。’ ‘如果比丘吃剩余的食物，犯波夜提。’ ‘如果比丘前往在家信徒家，他们自愿给予饼或炒面，可以接受两三个钵，带到外面与未生病的比丘一起食用。如果接受过多而不一起食用，犯波夜提。’ ‘如果比丘没有生病，为了自己乞求酥油、油、蜂蜜、石蜜、乳酪、鱼、肉，像这样乞求美食并食用，犯波夜提。’ ‘如果比丘分开大众的食物，除非在特殊情况下，犯波夜提。特殊情况包括：生病时、分衣时、行走时、船上时、大众集会时、外道施舍食物时。（四十事竟）’ ‘如果比丘没有生病，为了自己点燃草木或牛粪，无论是自己点燃还是让人点燃，除非有特殊原因，犯波夜提。’
English
English version ‘When there is suspicion, fear, or a caravan of merchants present, if a bhikkhu does this, it is a Payatika (an offense).’ ‘If a bhikkhu arranges to travel on a boat with a bhikkhuni, whether upstream or downstream, except for crossing directly, it is a Payatika.’ ‘If a bhikkhu gives clothing to a bhikkhuni who is not a relative, except for trade, it is a Payatika.’ ‘If a bhikkhu makes clothing for a bhikkhuni who is not a relative, it is a Payatika.’ ‘If a bhikkhu knows that a bhikkhuni is praising food, except for a former benefactor, it is a Payatika. (End of the thirtieth matter)’ ‘If a bhikkhu, at a single meal location, allows a bhikkhu who is not ill to eat more than one meal, it is a Payatika.’ ‘If a bhikkhu eats everywhere, except when ill or during the distribution of robes, it is a Payatika.’ ‘If a bhikkhu, having eaten his fill, leaves his seat without performing the remaining food procedure (distributing or discarding the remaining food), it is a Payatika.’ ‘If a bhikkhu knows that another bhikkhu, having eaten his fill, has left his seat without performing the remaining food procedure, and, intending to annoy him, urges him: ‘Elder! Eat this food.’ If he eats it, it is a Payatika.’ ‘If a bhikkhu does not give or receive something that has not been touched by the mouth, except for water and a twig for cleaning teeth (Yangzhi), it is a Payatika.’ ‘If a bhikkhu eats at an improper time, it is a Payatika.’ ‘If a bhikkhu eats leftover food, it is a Payatika.’ ‘If a bhikkhu goes to the house of a layperson, and they voluntarily give cakes or roasted flour, he may accept two or three bowls and take them outside to eat with bhikkhus who are not ill. If he accepts more than that and does not eat together, it is a Payatika.’ ‘If a bhikkhu, not being ill, begs for ghee, oil, honey, rock sugar, milk curds, fish, or meat for himself, and eats such delicious food, it is a Payatika.’ ‘If a bhikkhu separates the food of the Sangha (community), except in special circumstances, it is a Payatika. Special circumstances include: when ill, during the distribution of robes, when traveling, when on a boat, when there is a large gathering, or when non-Buddhists are offering food. (End of the fortieth matter)’ ‘If a bhikkhu, not being ill, burns grass, wood, or cow dung for himself, whether he burns it himself or has someone else burn it, except for a specific reason, it is a Payatika.’ --------------------------------------------------------------------------------
Chinese
丘，与未受具戒人同屋过三宿，波夜提。 “若比丘，与羯磨欲已，后瞋恨不喜作是言：‘我不与欲、不好与，此羯磨不成就，我不与此欲。’波夜提。 “若比丘语比丘言：‘长老！共汝入聚落，到彼当与汝食，若自与、若使人与。’后欲驱故便言：‘汝去！我共汝住不乐，我独住乐。’作是因缘不异，波夜提。 “若比丘作是语：‘长老！我知世尊说障道法，习此法不能障道。’诸比丘应谏言：‘长老！汝莫谤世尊！谤世尊者不善，世尊不作是语。世尊说障道法实障道。汝舍此恶事。’如是谏时，若坚持不舍，应第二、第三谏，舍者善；若不舍，僧应作举羯磨。是比丘，波夜提。 “若比丘，知比丘恶见不舍，僧如法、如律作举羯磨。未作如法、如律，共食、共同屋住，波夜提。 “若沙弥作是言：‘如来说淫欲是障道法，我知习淫欲不能障道。’诸比丘应谏言：‘汝沙弥莫谤世尊！谤世尊者不善，世尊不作是语。世尊说淫欲实障道法。汝舍此恶见。’如是谏时，若坚持不舍，应第二、第三谏，舍者善；若不舍应驱出，言：‘汝从今已后不应言：“佛是我师。”亦不得共比丘三宿。汝去，不得此中住。’若比丘知沙弥恶见不舍驱出，未作如法，诱唤畜养共食、共住，波夜提。 现代汉语译本： ‘比丘如果与未受具戒的人同住一个房间超过三晚，犯波逸提罪。’ ‘如果比丘在僧团羯磨（Karma，佛教术语，指僧团的议事或行动）中表示同意后，后来因为生气而不高兴，说：‘我没有同意，我不同意，这个羯磨不成立，我没有表示同意。’犯波逸提罪。’ ‘如果比丘对比丘说：‘长老！我们一起进入村落，到了那里我会给你食物，无论是我自己给，还是让人给你。’之后想要赶走他，就说：‘你走吧！我和你住在一起不快乐，我独自住快乐。’如果是因为这个原因，没有其他原因，犯波逸提罪。’ ‘如果比丘说：‘长老！我知道世尊（Buddha，对释迦牟尼佛的尊称）说阻碍修行的方法，修习这种方法不能阻碍修行。’众比丘应该劝诫他说：‘长老！你不要诽谤世尊！诽谤世尊是不好的，世尊不会这样说。世尊说阻碍修行的方法确实会阻碍修行。你放弃这种恶事。’这样劝诫时，如果他坚持不放弃，应该第二次、第三次劝诫，放弃就好；如果不放弃，僧团应该进行举罪羯磨。这个比丘犯波逸提罪。’ ‘如果比丘知道某个比丘有邪见不肯放弃，僧团已经如法、如律地进行了举罪羯磨。在没有如法、如律地进行举罪羯磨之前，与他一起吃饭、同住一个房间，犯波逸提罪。’ ‘如果沙弥（Śrāmaṇera，佛教术语，指未受具足戒的出家男子）说：‘如来（Tathāgata，佛的称号之一）说淫欲是阻碍修行的方法，我知道修习淫欲不能阻碍修行。’众比丘应该劝诫他说：‘你这个沙弥不要诽谤世尊！诽谤世尊是不好的，世尊不会这样说。世尊说淫欲确实是阻碍修行的方法。你放弃这种邪见。’这样劝诫时，如果他坚持不放弃，应该第二次、第三次劝诫，放弃就好；如果不放弃，应该驱逐出去，说：‘你从今以后不应该说：“佛是我的老师。”也不得与比丘同住三晚。你走吧，不得住在这里。’如果比丘知道沙弥有邪见不肯放弃而被驱逐，在没有如法进行驱逐的情况下，引诱、呼唤、畜养他，与他一起吃饭、同住，犯波逸提罪。’