Chinese
丘同食处，食前、食后不白善比丘，行至余处，除衣时，波夜提。 “若比丘入王宫，夫人未藏宝，下至过门限，波夜提。 “若比丘，骨牙角作针筒，破已，波夜提。 “若比丘，作床脚应高佛八指，除入梐。若过，截已，波夜提。 “若比丘，兜罗绵䘢褥，若坐、若卧，出已，波夜提。 “若比丘，作尼师坛应量作：长二修伽陀磔手、广一磔手半，更益一磔手。若过，截已，波夜提。 “若比丘，作覆疮衣应长四修伽陀磔手、广二磔手。若过，截已，波夜提。 “若比丘，作雨浴衣应长六修伽陀磔手、广二磔手半。若过，截已，波夜提。 “若比丘，与如来衣量等作衣。若过，截已，波夜提。如来衣长九修伽陀磔手、广六磔手。 “若比丘，瞋恨不喜，以无根僧伽婆尸沙法谤，波夜提。 “若比丘，知物向僧回与余人，波夜提。 “若比丘，僧半月说波罗提木叉经时，作是言：‘长老！我今始知是法入修多罗，半月波罗提木叉中说。’诸比丘知彼比丘本若二、若三，说《波罗提木叉经》中坐，况复多！彼比丘不以不知故无罪。随所犯罪一一如法治，应呵责言：‘长老！汝失善利，半月说《波罗提木叉经》时，汝不尊重、不一心念、不摄耳听 现代汉语译本 在僧团共同用餐的地方，用餐前、用餐后不告知其他善良的比丘（bhikkhu，佛教僧侣），就前往别处，脱下僧衣时，犯波逸提（pāyattika，一种戒律罪名）。 如果比丘进入王宫，王后或妃子没有藏好宝物，哪怕只是跨过门槛，也犯波逸提。 如果比丘用骨头、牙齿或角制作针筒，损坏后，犯波逸提。 如果比丘制作的床脚高于佛陀规定的八指（angula，古代印度长度单位），除了插入床梐（床的构件）。如果超过规定高度，截断后，犯波逸提。 如果比丘使用兜罗绵（一种柔软的棉花）制作坐垫或褥子，坐或卧后，离开时，犯波逸提。 如果比丘制作尼师坛（nisīdana，坐具），应该按照规定的尺寸制作：长二修伽陀磔手（sugata vitasti，佛陀规定的长度单位）、宽一磔手半（vitasti，古代印度长度单位），再增加一磔手。如果超过规定尺寸，截断后，犯波逸提。 如果比丘制作覆盖疮口的衣服，应该长四修伽陀磔手、宽二磔手。如果超过规定尺寸，截断后，犯波逸提。 如果比丘制作雨浴衣，应该长六修伽陀磔手、宽二磔手半。如果超过规定尺寸，截断后，犯波逸提。 如果比丘制作的衣服尺寸与如来（Tathāgata，佛陀的称号之一）的衣服尺寸相同。如果超过规定尺寸，截断后，犯波逸提。如来的衣服长九修伽陀磔手、宽六磔手。 如果比丘因为嗔恨和不悦，用没有根据的僧伽婆尸沙法（saṃghāvaśeṣa，一种戒律罪名）诽谤他人，犯波逸提。 如果比丘明知物品是献给僧团的，却转送给其他人，犯波逸提。 如果比丘在僧团每半月诵说波罗提木叉经（prātimokṣa，戒律）时，说：‘长老！我现在才知道这条戒律包含在修多罗（sūtra，经）中，并且每半月在波罗提木叉中诵说。’其他比丘知道这位比丘原本在两次或三次诵《波罗提木叉经》时都在场，更何况更多次！这位比丘不能以不知情为理由免罪。根据他所犯的罪行，按照戒律进行惩处，应该呵责他说：‘长老！你失去了善利，在每半月诵说《波罗提木叉经》时，你不尊重、不一心念诵、不专心听讲。’
English
English version If a bhikkhu (Buddhist monk) is in a place where food is shared, and without informing the other virtuous bhikkhus before or after eating, he goes elsewhere and removes his robe, it is a pāyattika (an offense requiring confession). If a bhikkhu enters a royal palace and the queen or consort has not concealed her treasures, even just crossing the threshold, it is a pāyattika. If a bhikkhu makes a needle case from bone, tooth, or horn, and it breaks, it is a pāyattika. If a bhikkhu makes bed legs that are higher than the Buddha's prescribed eight angulas (a unit of measurement), except for the insertion of bed rails. If it exceeds the prescribed height, after cutting it down, it is a pāyattika. If a bhikkhu uses tūla cotton (a soft type of cotton) to make a seat cushion or mattress, and after sitting or lying down, he leaves, it is a pāyattika. If a bhikkhu makes a nisīdana (sitting cloth), it should be made according to the prescribed size: two sugata vitastis (a unit of measurement prescribed by the Buddha) in length, one and a half vitastis (a unit of measurement) in width, plus an additional vitasti. If it exceeds the prescribed size, after cutting it down, it is a pāyattika. If a bhikkhu makes a cloth to cover a wound, it should be four sugata vitastis in length and two vitastis in width. If it exceeds the prescribed size, after cutting it down, it is a pāyattika. If a bhikkhu makes a bathing robe for the rainy season, it should be six sugata vitastis in length and two and a half vitastis in width. If it exceeds the prescribed size, after cutting it down, it is a pāyattika. If a bhikkhu makes a robe with the same measurements as the Tathāgata's (one of the Buddha's titles) robe. If it exceeds the prescribed size, after cutting it down, it is a pāyattika. The Tathāgata's robe is nine sugata vitastis in length and six vitastis in width. If a bhikkhu, out of anger and displeasure, falsely accuses another of a saṃghāvaśeṣa (an offense requiring a meeting of the Sangha) offense without any basis, it is a pāyattika. If a bhikkhu knows that an item is dedicated to the Sangha (the monastic community) but gives it to someone else, it is a pāyattika. If a bhikkhu, when the Sangha is reciting the prātimokṣa (code of monastic discipline) every half-month, says: 'Venerable elders! I have only now learned that this rule is included in the sūtra (discourses) and is recited in the prātimokṣa every half-month.' And the other bhikkhus know that this bhikkhu was present during the recitation of the prātimokṣa two or three times before, let alone more! This bhikkhu is not without fault due to ignorance. According to the offense he has committed, he should be punished according to the rules, and should be rebuked, saying: 'Venerable elder! You have lost a good opportunity, because when the prātimokṣa is recited every half-month, you are not respectful, not mindful, and do not listen attentively.' -------------------------------------------------------------------------------- 法。’呵已，波夜提。”(九十二事竟)
Chinese
“诸大德！已说九十二波夜提法。今问诸大德！是中清净不？是中清净不？是中清净不？” “诸大德！是中清净，默然故，是事如是持。” “诸大德！是四波罗提提舍尼法，半月半月次说波罗提木叉。 “若比丘，阿练若处住，先不语不病，外不受、于内受，若啖、若食，应向余比丘悔过言：‘长老！我堕可呵法。此法悔过。’ “若比丘，不病在白衣家内，从非亲里比丘尼边受食，若啖、若食，应向余比丘悔过言：‘长老！我堕可呵法。此法悔过。’ “若比丘，受白衣家请食，比丘尼在前立，指示言：‘与是比丘饭，与是比丘羹、若鱼、若肉。’诸比丘应语是比丘尼言：‘姊妹小住！待诸比丘食竟。’若无一比丘呵者，是诸比丘应向余比丘悔过言：‘长老！我堕可呵法。此法悔过。’ “有学家，僧作学家羯磨，比丘先不请而往自手受食，若啖、若食，是比丘应向余比丘悔过言：‘长老！我堕可呵法。此法悔过。’” “诸大德！已说四波罗提提舍尼法。今问诸大德！是中清净不？是中清净不？是中清净不？” “诸大德！是中清净，默然故，是事如是持。” “诸大德！是众学法，半月半月次说波 现代汉语译本： ‘法。’呵责完毕，犯波夜提罪。”（九十二事终） “诸位大德！已经说了九十二条波夜提法。现在问诸位大德！在这之中清净吗？在这之中清净吗？在这之中清净吗？” “诸位大德！在这之中清净，因为大家默然不语，这件事就这样接受了。” “诸位大德！这是四条波罗提提舍尼法，每半个月半个月依次宣说波罗提木叉。 “如果比丘，住在阿练若处（远离人烟的地方），事先没有告知，也没有生病，不接受外来的食物，而接受自己准备的食物，如果啖食或食用，应该向其他比丘忏悔说：‘长老！我犯了应呵责的法。我对此法进行忏悔。’ “如果比丘，没有生病，在白衣（在家信徒）家中，从非亲属的比丘尼那里接受食物，如果啖食或食用，应该向其他比丘忏悔说：‘长老！我犯了应呵责的法。我对此法进行忏悔。’ “如果比丘，接受白衣家请的食物，比丘尼在前面站着，指示说：‘给这位比丘饭，给这位比丘羹、或者鱼、或者肉。’各位比丘应该对比丘尼说：‘姊妹请稍等！等各位比丘吃完。’如果没有一个比丘呵责这件事，这些比丘应该向其他比丘忏悔说：‘长老！我犯了应呵责的法。我对此法进行忏悔。’ “有学戒者，僧团对有学戒者做了有学戒羯磨（一种宗教仪式），比丘事先没有被邀请而前往，亲自接受食物，如果啖食或食用，这位比丘应该向其他比丘忏悔说：‘长老！我犯了应呵责的法。我对此法进行忏悔。’ “诸位大德！已经说了四条波罗提提舍尼法。现在问诸位大德！在这之中清净吗？在这之中清净吗？在这之中清净吗？” “诸位大德！在这之中清净，因为大家默然不语，这件事就这样接受了。” “诸位大德！这是众学法，每半个月半个月依次宣说波
English
English version: 'The Dharma.' Having rebuked, it is a Pāyattika offense.” (End of the ninety-second matter) “Venerable ones! The ninety-two Pāyattika rules have been recited. Now I ask the venerable ones: Are you clear about this? Are you clear about this? Are you clear about this?” “Venerable ones! We are clear about this. Because you are silent, I understand it thus.” “Venerable ones! These are the four Pāṭidesanīya rules, recited in the Pāṭimokkha every half-month. “If a bhikkhu, dwelling in a wilderness abode (arañña) , without informing beforehand and not being ill, receives internally without receiving externally, if he chews or eats, he should confess to another bhikkhu, saying: ‘Venerable Sir, I have fallen into an objectionable offense. I confess this offense.’ “If a bhikkhu, not being ill, in a householder’s home, receives food from a bhikkhunī who is not a relative, if he chews or eats, he should confess to another bhikkhu, saying: ‘Venerable Sir, I have fallen into an objectionable offense. I confess this offense.’ “If a bhikkhu, accepting an invitation to a householder’s home, a bhikkhunī stands in front, instructing: ‘Give this bhikkhu rice, give this bhikkhu soup, or fish, or meat.’ The bhikkhus should say to the bhikkhunī: ‘Sister, wait a little! Wait until the bhikkhus have finished eating.’ If there is not one bhikkhu who rebukes this, these bhikkhus should confess to another bhikkhu, saying: ‘Venerable Sir, I have fallen into an objectionable offense. I confess this offense.’ “If there is a trainee (sekha), and the Sangha performs a Sekha-kamma (a formal act concerning a trainee), and a bhikkhu, without being invited beforehand, goes and receives food with his own hand, if he chews or eats, that bhikkhu should confess to another bhikkhu, saying: ‘Venerable Sir, I have fallen into an objectionable offense. I confess this offense.’ “Venerable ones! The four Pāṭidesanīya rules have been recited. Now I ask the venerable ones: Are you clear about this? Are you clear about this? Are you clear about this?” “Venerable ones! We are clear about this. Because you are silent, I understand it thus.” “Venerable ones! These are the Sekhiya rules, recited in the Pā
Chinese
罗提木叉。 “齐整着内衣，应当学。 “齐整被衣，应当学。 “好覆身入家内，应当学。 “谛视入家内，应当学。 “小声入家内，应当学。 “不笑入家内，应当学。 “不覆头入家内，应当学。 “不反抄衣入家内，应当学。 “不脚指行入家内，应当学。 “不叉腰入家内，应当学。(十事) “不摇身入家内，应当学。 “不摇头入家内，应当学。 “不掉臂入家内，应当学。 “好覆身家内坐，应当学。 “谛视家内坐，应当学。 “小声家内坐，应当学。 “不笑家内坐，应当学。 “不覆头家内坐，应当学。 “不反抄衣家内坐，应当学。 “不抱膝家内坐，应当学。(二十事) “不交脚家内坐，应当学。 “不叉腰家内坐，应当学。 “不动手足家内坐，应当学。 “一心受食，应当学。 “羹饭等食，应当学。 “不偏刳食，应当学。 “不口中颊食食，应当学。 “不吐舌食，应当学。 “不大团饭食，应当学。 “不张口待食，应当学。(三十事) “不挑团食，应当学。 现代汉语译本 《罗提木叉》（Pratimoksha，戒律）： ‘整理好内衣，应当学习。’ ‘整理好被衣，应当学习。’ ‘端正仪容进入 घर (家)内，应当学习。’ ‘审慎观察进入 घर (家)内，应当学习。’ ‘小声 тихо (轻声)进入 घर (家)内，应当学习。’ ‘不嬉笑进入 घर (家)内，应当学习。’ ‘不蒙头进入 घर (家)内，应当学习。’ ‘不反抄着手进入 घर (家)内，应当学习。’ ‘不以脚趾行走进入 घर (家)内，应当学习。’ ‘不叉腰进入 घर (家)内，应当学习。（十事）’ ‘不摇晃身体进入 घर (家)内，应当学习。’ ‘不摇头进入 घर (家)内，应当学习。’ ‘不甩动手臂进入 घर (家)内，应当学习。’ ‘端正仪容在家内坐下，应当学习。’ ‘审慎观察在家内坐下，应当学习。’ ‘小声 тихо (轻声)在家内坐下，应当学习。’ ‘不嬉笑在家内坐下，应当学习。’ ‘不蒙头在家内坐下，应当学习。’ ‘不反抄着手在家内坐下，应当学习。’ ‘不抱膝在家内坐下，应当学习。（二十事）’ ‘不交叠双腿在家内坐下，应当学习。’ ‘不叉腰在家内坐下，应当学习。’ ‘不乱动手动脚在家内坐下，应当学习。’ ‘专心接受食物，应当学习。’ ‘羹汤饭食等，应当学习。’ ‘不挑食偏食，应当学习。’ ‘不塞满两颊鼓着嘴吃，应当学习。’ ‘不伸出舌头舔食，应当学习。’ ‘不捏过大的饭团，应当学习。’ ‘不张着嘴等待食物，应当学习。（三十事）’ ‘不挑拣饭团，应当学习。’
English
English version Pratimoksha (Rules of Discipline): 'One should train oneself to arrange the inner robe properly.' 'One should train oneself to arrange the outer robe properly.' 'One should train oneself to enter a घर (house) well-covered.' 'One should train oneself to enter a घर (house) with attentive observation.' 'One should train oneself to enter a घर (house) quietly тихо (silently).' 'One should train oneself not to enter a घर (house) laughing.' 'One should train oneself not to enter a घर (house) with head covered.' 'One should train oneself not to enter a घर (house) with hands clasped behind.' 'One should train oneself not to enter a घर (house) walking on tiptoes.' 'One should train oneself not to enter a घर (house) with hands on hips. (Ten matters)' 'One should train oneself not to sway the body when entering a घर (house).' 'One should train oneself not to shake the head when entering a घर (house).' 'One should train oneself not to swing the arms when entering a घर (house).' 'One should train oneself to sit well-covered in a घर (house).' 'One should train oneself to sit with attentive observation in a घर (house).' 'One should train oneself to sit quietly тихо (silently) in a घर (house).' 'One should train oneself not to sit laughing in a घर (house).' 'One should train oneself not to sit with head covered in a घर (house).' 'One should train oneself not to sit with hands clasped behind in a घर (house).' 'One should train oneself not to sit hugging the knees in a घर (house). (Twenty matters)' 'One should train oneself not to sit with legs crossed in a घर (house).' 'One should train oneself not to sit with hands on hips in a घर (house).' 'One should train oneself not to move hands and feet while sitting in a घर (house).' 'One should train oneself to receive food mindfully.' 'One should train oneself regarding soup, rice, and other foods.' 'One should train oneself not to be partial in taking food.' 'One should train oneself not to eat with cheeks puffed out.' 'One should train oneself not to stick out the tongue while eating.' 'One should train oneself not to make large mouthfuls of food.' 'One should train oneself not to wait with mouth open for food. (Thirty matters)' 'One should train oneself not to pick at the food ball.' -------------------------------------------------------------------------------- “不啮半食，应当学。 “不含食语，应当学。 “不指抆针食，应当学。 “不舐手食，应当学。 “不𠲿指食，应当学。 “不[口*专]㗱作声食，应当学。 “不吸食食，应当学。 “不全吞食，应当学。 “不落饭食，应当学。(四十事) “不振手食，应当学。 “不嫌心看比坐钵食，应当学。 “端心视钵食，应当学。 “不病不得为己索食，应当学。 “不以饭覆羹上更望得，应当学。 “不以腻手受饭器，应当学。 “不以钵中残食弃地，应当学。 “己立不为坐人说法，除病，应当学。 “己坐不为卧人说法，除病，应当学。