Chinese
“己在下不为高床上人说法，除病，应当学。(五十事) “不为着革屣人说法，除病，应当学。 “不为着屐人说法，除病，应当学。 “不为覆头人说法，除病，应当学。 “不为缠头人说法，除病，应当学。 “不为抱膝蹲人说法，除病，应当学。 “不为翘脚人说法，除病，应当学。 “不为捉刀人说法，除病，应当学。 “不为捉弓箭人说法，除病，应当学。 “不为捉杖人说 现代汉语译本 ‘不咬断食物就吞咽，应当学习。’ ‘不含着食物说话，应当学习。’ ‘不用手指擦拭沾有食物的餐具，应当学习。’ ‘不舔手指吃东西，应当学习。’ ‘不弹指吃东西，应当学习。’ ‘不[口*专]㗱（chuan hui）作声地吃东西，应当学习。’ ‘不吸溜着吃东西，应当学习。’ ‘不囫囵吞枣地吃东西，应当学习。’ ‘不掉落饭食，应当学习。（四十事）’ ‘不抖动手臂吃东西，应当学习。’ ‘不以嫌弃的心情看着其他一同就座的人的钵，应当学习。’ ‘专心看着自己的钵吃东西，应当学习。’ ‘不是生病的情况下，不为自己索要食物，应当学习。’ ‘不把饭盖在羹上，还希望得到更多，应当学习。’ ‘不用油腻的手拿饭器，应当学习。’ ‘不把钵中剩余的食物丢在地上，应当学习。’ ‘自己站立时，不为坐着的人说法，除非是生病的情况，应当学习。’ ‘自己坐着时，不为躺着的人说法，除非是生病的情况，应当学习。’ ‘自己在下方时，不为高床上的人说法，除非是生病的情况，应当学习。（五十事）’ ‘不为穿着皮鞋的人说法，除非是生病的情况，应当学习。’ ‘不为穿着木屐的人说法，除非是生病的情况，应当学习。’ ‘不为蒙着头的人说法，除非是生病的情况，应当学习。’ ‘不为缠着头的人说法，除非是生病的情况，应当学习。’ ‘不为抱膝蹲着的人说法，除非是生病的情况，应当学习。’ ‘不为翘着脚的人说法，除非是生病的情况，应当学习。’ ‘不为拿着刀的人说法，应当学习。’ ‘不为拿着弓箭的人说法，应当学习。’ ‘不为拿着拐杖的人说法’
English
English version ‘One should learn not to bite off half of the food before swallowing.’ ‘One should learn not to speak with food in the mouth.’ ‘One should learn not to wipe one's fingers on the dish with food on it.’ ‘One should learn not to lick one's hands while eating.’ ‘One should learn not to flick one's fingers while eating.’ ‘One should learn not to eat with a [口*专]㗱 (onomatopoeia for eating sounds) sound.’ ‘One should learn not to slurp while eating.’ ‘One should learn not to swallow food whole.’ ‘One should learn not to drop food. (Forty things)’ ‘One should learn not to shake one's hand while eating.’ ‘One should learn not to look with a displeased mind at the bowls of those sitting nearby.’ ‘One should learn to eat with one's mind focused on one's own bowl.’ ‘One should learn not to ask for food for oneself when not ill.’ ‘One should learn not to cover the soup with rice, hoping to get more.’ ‘One should learn not to receive food containers with greasy hands.’ ‘One should learn not to discard leftover food from the bowl on the ground.’ ‘One should learn not to teach the Dharma to a seated person while standing, except when they are ill.’ ‘One should learn not to teach the Dharma to a reclining person while seated, except when they are ill.’ ‘One should learn not to teach the Dharma to a person on a high bed while oneself is below, except when they are ill. (Fifty things)’ ‘One should learn not to teach the Dharma to a person wearing leather shoes, except when they are ill.’ ‘One should learn not to teach the Dharma to a person wearing wooden clogs, except when they are ill.’ ‘One should learn not to teach the Dharma to a person with their head covered, except when they are ill.’ ‘One should learn not to teach the Dharma to a person with their head wrapped, except when they are ill.’ ‘One should learn not to teach the Dharma to a person squatting with their knees drawn up, except when they are ill.’ ‘One should learn not to teach the Dharma to a person with their legs crossed, except when they are ill.’ ‘One should learn not to teach the Dharma to a person holding a knife.’ ‘One should learn not to teach the Dharma to a person holding a bow and arrow.’ ‘One should learn not to teach the Dharma to a person holding a staff.’ -------------------------------------------------------------------------------- 法，除病，应当学。
Chinese
“不为捉盖人说法，除病，应当学。(六十事) “在后不为在前人说法，除病，应当学。 “不为骑乘人说法，除病，应当学。 “在道外不为道中人说法，除病，应当学。 “不生草上大小便涕唾，除病，应当学。 “不水中大小便涕唾，除病，应当学。 “不立大小便，除病，应当学。”(众学六十六事竟) “诸大德！已说众学法。今问诸大德！是中清净不？是中清净不？是中清净不？” “诸大德！是中清净，默然故，是事如是持。” “诸大德！是七灭诤法，半月半月次说波罗提木叉。 “若随事随顺人，应与现前比尼人，与现前比尼。 “应与忆念比尼人，与忆念比尼。 “应与不痴比尼人，与不痴比尼。 “应与自言治比尼人，与自言治比尼。 “应与觅罪相比尼人，与觅罪相比尼。 “应与多觅罪相比尼人，与多觅罪相比尼。 “应与如草敷地比尼人，与如草敷地比尼。” “诸大德！已说七灭诤法。今问诸大德！是中清净不？是中清净不？是中清净不？” “诸大德！是中清净，默然故，是事如是持。”(七灭诤竟)“ 诸大德！是随顺法 现代汉语译本 关于法，为了去除疾病，应当学习。 ‘不为头戴帽子的人说法，为了去除疾病，应当学习。（六十事）’ ‘不在后面为在前面的人说法，为了去除疾病，应当学习。’ ‘不为骑乘交通工具的人说法，为了去除疾病，应当学习。’ ‘在道路外不为道路中的人说法，为了去除疾病，应当学习。’ ‘不在生长的草上大小便、擤鼻涕、吐痰，为了去除疾病，应当学习。’ ‘不在水中大小便、擤鼻涕、吐痰，为了去除疾病，应当学习。’ ‘不站立着大小便，为了去除疾病，应当学习。’（众学六十六事完毕） ‘诸位大德！已经说了众学法。现在问诸位大德！这些之中清净吗？这些之中清净吗？这些之中清净吗？’ ‘诸位大德！这些之中是清净的，因为默然，所以这件事就这样持守。’ ‘诸位大德！这是七灭诤法，每半个月半个月依次宣说波罗提木叉（Pratimoksha，戒经）。’ ‘如果随顺事情和随顺人，应该给予现前毗尼（现前比尼，verdict in the present）人，给予现前毗尼。’ ‘应该给予忆念毗尼（忆念比尼，verdict of memory）人，给予忆念毗尼。’ ‘应该给予不痴毗尼（不痴比尼，verdict of non-delusion）人，给予不痴毗尼。’ ‘应该给予自言治毗尼（自言治比尼，verdict by one's own statement）人，给予自言治毗尼。’ ‘应该给予觅罪相毗尼（觅罪相比尼，verdict by seeking the offense）人，给予觅罪相比尼。’ ‘应该给予多觅罪相毗尼（多觅罪相比尼，verdict by seeking multiple offenses）人，给予多觅罪相比尼。’ ‘应该给予如草敷地毗尼（如草敷地比尼，covering-over verdict）人，给予如草敷地毗尼。’ ‘诸位大德！已经说了七灭诤法。现在问诸位大德！这些之中清净吗？这些之中清净吗？这些之中清净吗？’ ‘诸位大德！这些之中是清净的，因为默然，所以这件事就这样持守。’（七灭诤完毕） ‘诸位大德！这是随顺法’
English
English version Regarding the Dharma, one should learn in order to remove illness. 'One should not preach the Dharma to a person wearing a hat, one should learn in order to remove illness. (Sixty matters)' 'One should not preach the Dharma to a person in the back for the person in the front, one should learn in order to remove illness.' 'One should not preach the Dharma to a person riding a vehicle, one should learn in order to remove illness.' 'One should not preach the Dharma to a person outside the road for the person in the road, one should learn in order to remove illness.' 'One should not defecate, urinate, blow one's nose, or spit on growing grass, one should learn in order to remove illness.' 'One should not defecate, urinate, blow one's nose, or spit in water, one should learn in order to remove illness.' 'One should not defecate or urinate while standing, one should learn in order to remove illness.' (The sixty-six matters of collective learning are complete) 'Venerable great monks! The collective learning Dharma has been spoken. Now I ask you, venerable great monks! Are these things pure? Are these things pure? Are these things pure?' 'Venerable great monks! These things are pure, because of silence, therefore this matter is upheld in this way.' 'Venerable great monks! These are the seven methods for settling disputes, the Pratimoksha (戒经) is recited every half month.' 'If it accords with the matter and accords with the person, one should give the verdict in the present (现前比尼) to the person with the verdict in the present, give the verdict in the present.' 'One should give the verdict of memory (忆念比尼) to the person with the verdict of memory, give the verdict of memory.' 'One should give the verdict of non-delusion (不痴比尼) to the person with the verdict of non-delusion, give the verdict of non-delusion.' 'One should give the verdict by one's own statement (自言治比尼) to the person with the verdict by one's own statement, give the verdict by one's own statement.' 'One should give the verdict by seeking the offense (觅罪相比尼) to the person with the verdict by seeking the offense, give the verdict by seeking the offense.' 'One should give the verdict by seeking multiple offenses (多觅罪相比尼) to the person with the verdict by seeking multiple offenses, give the verdict by seeking multiple offenses.' 'One should give the covering-over verdict (如草敷地比尼) to the person with the covering-over verdict, give the covering-over verdict.' 'Venerable great monks! The seven methods for settling disputes have been spoken. Now I ask you, venerable great monks! Are these things pure? Are these things pure? Are these things pure?' 'Venerable great monks! These things are pure, because of silence, therefore this matter is upheld in this way.' (The seven methods for settling disputes are complete) 'Venerable great monks! This is the Dharma that accords.' --------------------------------------------------------------------------------
Chinese
，半月半月次说波罗提木叉。二部比尼随顺者，随顺行此法。” “诸大德！已说随顺法。今问诸大德！是中清净不？是中清净不？是中清净不？” “诸大德！是中清净，默然故，是事如是持。” “诸大德！已说戒经序法已、说四波罗夷法已、说十三僧伽婆尸沙法已、说二不定法已、说三十尼萨耆波夜提法已、说九十二波夜提法已、说四波罗提提舍尼法已、说众学法已、说七灭诤法已、说法随顺法，是名如来、应供、正遍知法比尼法，入《波罗提木叉经》中，是法随顺法，一切学莫犯。” “佛言：‘毗婆尸佛如来、应供、正遍知，为寂静僧，略说波罗提木叉： “‘“忍辱第一道， 涅槃佛称最； 出家恼他人， 不名为沙门。” “‘尸弃佛如来、应供、正遍知，为寂静僧，略说波罗提木叉： “‘“譬如明眼人， 能避险恶道； 世有聪明人， 能远离诸恶。” “‘毗叶婆佛如来、应供、正遍知，为寂静僧，略说波罗提木叉： “‘“不恼不说过， 如戒所说行； 饭食知节量， 常乐在闲处； 心净乐精进， 是名诸佛教。” “‘拘留孙佛如来、应供、正遍知，为寂静僧，略说波罗提木叉： “‘“譬 现代汉语译本： ‘每半月诵读一次《波罗提木叉》（Pratimoksha，戒律）。凡是随顺二部比尼（Bhikkhuni，比丘尼）的，都应当随顺奉行此法。’ ‘诸位大德！随顺法已经宣说完毕。现在请问诸位大德！你们对此是否清净？是否清净？是否清净？’ ‘诸位大德！大家对此清净，因为默然不语，所以此事就这样确定了。’ ‘诸位大德！戒经的序法已经宣说完毕，四波罗夷法（Parajika，断头罪）已经宣说完毕，十三僧伽婆尸沙法（Sanghavasesa，僧残罪）已经宣说完毕，二不定法（Aniyata，不定罪）已经宣说完毕，三十尼萨耆波夜提法（Nissaggiya Pacittiya，舍堕罪）已经宣说完毕，九十二波夜提法（Pacittiya，单堕罪）已经宣说完毕，四波罗提提舍尼法（Patidesaniya，悔过罪）已经宣说完毕，众学法（Sekhiya，应学法）已经宣说完毕，七灭诤法（Adhikaranasamatha，灭诤法）已经宣说完毕，随顺法也已经宣说完毕。这些都是如来（Tathagata）、应供（Arhat）、正遍知（Samyaksambuddha）的法和比尼法，都包含在《波罗提木叉经》中，这些都是随顺法，一切都应当学习，不要违犯。’ 佛说：‘毗婆尸佛（Vipassi Buddha）如来、应供、正遍知，为了寂静的僧团，简略地说《波罗提木叉》： ‘“忍辱是第一的道，涅槃（Nirvana）是佛所称赞的最高境界；出家之人如果恼乱他人，就不能称为沙门（Sramana，修行者）。”’ ‘尸弃佛（Sikhi Buddha）如来、应供、正遍知，为了寂静的僧团，简略地说《波罗提木叉》： ‘“譬如明眼之人，能够避开危险的道路；世上有聪明之人，能够远离各种恶行。”’ ‘毗叶婆佛（Vessabhu Buddha）如来、应供、正遍知，为了寂静的僧团，简略地说《波罗提木叉》： ‘“不恼害他人，不说人过失，如戒律所说的那样奉行；饮食知道节制，常常喜欢住在闲静之处；内心清净，乐于精进，这就是诸佛的教导。”’ ‘拘留孙佛（Kakusandha Buddha）如来、应供、正遍知，为了寂静的僧团，简略地说《波罗提木叉》：