English
English version ‘If a person is able to act as a steward for a bhikkhu (Buddhist monk), one should send someone to advise him: ‘Excellent, steward! With this price of clothing, buy such clean clothes for such-and-such bhikkhu, and give them to that bhikkhu when he comes to collect the clothes.’ After the messenger has advised him, he should return to the bhikkhu and say: ‘Venerable, the steward you indicated, I have already advised him; when you need clothes, go and collect them.’ If the bhikkhu needs clothes, he should go to the steward and say: ‘I need clothes! I need clothes!’ He should say this a second and third time as well; if he gets the clothes, that is good, but if he does not, he should stand silently before the steward a fourth, fifth, and sixth time, and if he gets the clothes, that is good; if he does not, if he asks beyond this, and if he gets the clothes, he commits a Nissaggiya Pacittiya (an offense entailing forfeiture). If he does not get them, he should send the price of the clothes back to where it came from, either going himself or sending a messenger, saying: ‘The price of the clothes you sent for such-and-such bhikkhu, that bhikkhu has never used; you should take care of it yourself, do not let it be lost, this is the proper way.’ (Ten matters) ‘If a bhikkhu makes a new spread (sitting or sleeping cloth) made of pure black wool, he commits a Nissaggiya Pacittiya. ‘If a bhikkhu makes a new spread, he should use two parts pure black wool, three parts white wool, and four parts inferior wool. If he exceeds this proportion, he commits a Nissaggiya Pacittiya. ‘If a bhikkhu makes a new spread made of Koseyya (silk) mixed with pure black wool, he commits a Nissaggiya Pacittiya. ‘If a bhikkhu makes a new spread, he should keep it for at least six years. If it is less than six years, whether the old spread is discarded or not, and he makes a new spread, except by a sanghakamma (formal act of the Sangha), he commits a Nissaggiya Pacittiya. ‘If a bhikkhu makes a new felt nisidana (felt sitting cloth), he should attach a piece of old felt the size of one sugata vidatthi (the length of the Buddha's hand) to the new felt, in order to spoil the color. If he does not attach it, and makes a new felt nisidana, he commits a Nissaggiya Pacittiya. ‘If a bhikkhu obtains wool while traveling on the road, if he needs it, he may take it up to three yojanas (an ancient Indian unit of distance). If he exceeds this distance, he commits a Nissaggiya Pacittiya. ‘If a bhikkhu causes a bhikkhuni (Buddhist nun) who is not a relative to wash, dye, or divide wool, he commits a Nissaggiya Pacittiya. --------------------------------------------------------------------------------
Chinese
比丘，自手捉生色似色，若使人捉举染著者，尼萨耆波夜提。 “若比丘，种种卖买，尼萨耆波夜提。 “若比丘，种种贩卖生色似色，尼萨耆波夜提。(二十竟) “若比丘，长钵得十日畜。若过者，尼萨耆波夜提。 “若比丘，所用钵减五缀，更乞新钵为好故，尼萨耆波夜提。是钵应众中舍。众中最下钵应与，作是言：‘长老！是钵受持，破乃止。是事法尔。’ “若比丘，病应服酥、油、蜜、石蜜、生酥及脂，一受七日服。若过七日，有残不舍而服，尼萨耆波夜提。 “若比丘，与比丘衣已，后瞋恨不喜，若自夺、若使人夺，得衣者，尼萨耆波夜提。 “若比丘，春残一月在，当求雨浴衣，半月在当作成受用。若未至求雨浴衣，作成受用者，尼萨耆波夜提。 “若比丘，自行乞缕，使非亲里织作衣，尼萨耆波夜提。 “若居士、居士妇使织师为比丘织作衣，是比丘先不请，为好故便往劝织师言：‘善哉居士！此衣为我作，汝当好织令致长广，当与汝钱直、若食直。’如是劝，得衣者，尼萨耆波夜提。 “若比丘，十日未至自恣得急施衣，须者得取畜至衣时。若过时畜，尼萨耆波夜提。 “夏三月未至，夏末月比丘在阿练若处住，有疑恐怖 现代汉语译本 比丘，如果亲自拿取或让人拿取未经处理的、看似有颜色的东西，触犯尼萨耆波逸提（Nissaggiya Pacittiya，一种戒律）。 如果比丘进行各种买卖交易，触犯尼萨耆波逸提。 如果比丘贩卖各种未经处理的、看似有颜色的东西，触犯尼萨耆波逸提。（二十竟） 如果比丘拥有一件新钵超过十天，超过期限，触犯尼萨耆波逸提。 如果比丘使用的钵少于五个补缀，为了更好的缘故而乞求新钵，触犯尼萨耆波逸提。这个钵应该在僧团中舍弃。僧团应该把最差的钵给他，并说：‘长老！请接受这个钵并使用，直到它破损为止。这是应有的规矩。’ 如果比丘生病，应该服用酥油（ghee）、食用油、蜂蜜、石蜜（rock candy）、生酥（fresh ghee）和动物脂肪，一次接受后可以服用七天。如果超过七天，还有剩余却不舍弃而继续服用，触犯尼萨耆波逸提。 如果比丘给了其他比丘衣服后，后来因为生气或不高兴，自己夺回或让人夺回，得到衣服的比丘触犯尼萨耆波逸提。 如果比丘在春季剩余一个月时，应该开始寻求雨浴衣（rain bathing robe），剩余半个月时应该制作完成并开始使用。如果未到时间就寻求雨浴衣，制作完成并开始使用，触犯尼萨耆波逸提。 如果比丘自己去乞讨纱线，让非亲属的人织布做衣服，触犯尼萨耆波逸提。 如果一位居士（layman）或居士妇（laywoman）让织工为比丘织布做衣服，这位比丘事先没有被邀请，却为了更好的缘故前去劝说织工说：‘善哉居士！这件衣服为我做，你应当好好织，使它长而宽，我会给你钱或食物作为报酬。’如果这样劝说后得到衣服，触犯尼萨耆波逸提。 如果比丘在离自恣日（Pavāraṇā，解夏）还有十天的时候得到紧急布施的衣服，需要的话可以拿取并保存到自恣日。如果超过期限还保存，触犯尼萨耆波逸提。 在夏季三个月还没到的时候，夏季末尾的月份，比丘住在阿练若（arañña，森林）处，感到疑惑和恐惧
English
English version Bhikkhu, if one personally takes or causes another to take unworked material that appears to be colored, it is to be forfeited and confessed. Bhikkhu, if a bhikkhu engages in various kinds of buying and selling, it is to be forfeited and confessed. Bhikkhu, if a bhikkhu engages in various kinds of trading in unworked material that appears to be colored, it is to be forfeited and confessed. (End of the twentieth) Bhikkhu, a bhikkhu may keep an extra bowl for ten days. If he keeps it longer, it is to be forfeited and confessed. Bhikkhu, if a bhikkhu's bowl has fewer than five patches, and he asks for a new bowl for the sake of having a better one, it is to be forfeited and confessed. That bowl should be forfeited to the Sangha. The Sangha should give him the worst bowl, saying: 'Venerable sir, accept this bowl and keep it until it breaks.' This is the proper way. Bhikkhu, if a bhikkhu is ill, he may partake of ghee, oil, honey, rock candy, fresh ghee, and animal fat, receiving it once and partaking of it for seven days. If he partakes of it after seven days, having some left over without relinquishing it, it is to be forfeited and confessed. Bhikkhu, if a bhikkhu, having given a robe to another bhikkhu, later becomes angry or displeased, and takes it back himself or causes another to take it back, the bhikkhu who gets the robe back, it is to be forfeited and confessed. Bhikkhu, if a month remains of the hot season, one should seek a rain-bathing robe; when half a month remains, one should make it and use it. If one seeks a rain-bathing robe before the time, makes it and uses it, it is to be forfeited and confessed. Bhikkhu, if a bhikkhu himself begs for thread and has a robe woven by non-relatives, it is to be forfeited and confessed. Bhikkhu, if a householder or a householder's wife has a weaver weave a robe for a bhikkhu, and the bhikkhu, without having been invited beforehand, goes to the weaver for the sake of having a better robe and says: 'Good sir, weave this robe for me, you should weave it well, making it long and wide, and I will give you money or food as payment.' If he obtains a robe by such persuasion, it is to be forfeited and confessed. Bhikkhu, if a bhikkhu receives an emergency robe less than ten days before the Pavāraṇā (invitation), he may take it and keep it until the time for robes if he needs it. If he keeps it beyond that time, it is to be forfeited and confessed. Bhikkhu, before the three months of summer have arrived, in the last month of summer, a bhikkhu dwelling in the arañña (forest), has doubt and fear --------------------------------------------------------------------------------
Chinese
有因缘事，三衣中若一一衣得寄家内离六宿。若过者，除僧羯磨，尼萨耆波夜提。 “若比丘，知物向僧自回向己，尼萨耆波夜提。”(三十事竟) “诸大德！已说三十尼萨耆波夜提法。今问诸大德！是中清净不？是中清净不？是中清净不？” “诸大德！是中清净，默然故，是事如是持。” “诸大德！是九十二波夜提法，半月半月次说波罗提木叉。 “若比丘，知而故妄语，波夜提。 “若比丘，种类形相语，波夜提。 “若比丘，两舌语，波夜提。 “若比丘，知僧如法如律灭诤已，更发起言：‘此羯磨不了，当更作。’作是因缘不异，波夜提。 “若比丘，为女人说法过五六语，除有智男子，波夜提。 “若比丘，教未受具戒人说句法，波夜提。 “若比丘，自称向未受具戒人说得过人法：‘我如是知、如是见。’说实者，波夜提。 “若比丘，知比丘粗罪，向未受具戒人说，除僧羯磨，波夜提。 “若比丘，僧应分物，先听与而后遮言：‘长老！汝亲厚意，回僧物与人。’波夜提。 “若比丘，僧半月诵波罗提木叉经时，作是言：‘长老！用诵是杂碎戒为？使诸比丘生疑悔。’作是轻呵戒因缘不异，波夜提。( 现代汉语译本 有因缘的情况下，如果三衣（Tricivara，指出家僧侣所穿的三件袈裟）中的任何一件寄放在俗家，离开的时间超过六个晚上。如果超过这个时间，除非经过僧团的羯磨（Karma，指僧团的仪式或决议），否则构成尼萨耆波夜提（Nissaggiya Pacittiya，一种需要舍弃物品并忏悔的罪）。 ‘如果比丘（Bhikkhu，指出家男众），明知财物应该归于僧团，却将其转为己有，构成尼萨耆波夜提。’（三十事完毕） ‘诸位大德！以上已经宣说了三十条尼萨耆波夜提法。现在请问诸位大德！对于这些戒条，你们是否清净？是否清净？是否清净？’ ‘诸位大德！大家对于这些戒条都是清净的，因为保持沉默，所以这件事就这样确定了。’ ‘诸位大德！以下是九十二条波夜提法（Pacittiya，一种需要忏悔的罪），每半个月诵一次波罗提木叉（Patimokkha，戒经）。’ ‘如果比丘，明知故犯妄语，构成波夜提。’ ‘如果比丘，说种类形相的闲话，构成波夜提。’ ‘如果比丘，说离间两舌的话，构成波夜提。’ ‘如果比丘，明知僧团已经如法如律地平息了争端，却又重新发起事端说：‘这个羯磨不圆满，应当重新进行。’因为这个原因而使事情没有改变，构成波夜提。 ‘如果比丘，为女人说法超过五六句话，除非有明智的男子在场，构成波夜提。’ ‘如果比丘，教导未受具戒的人说经句，构成波夜提。’ ‘如果比丘，向未受具戒的人自称证得了过人法，说：‘我如是知、如是见。’即使说的是实话，也构成波夜提。’ ‘如果比丘，知道其他比丘犯了粗重的罪，向未受具戒的人说，除非经过僧团的羯磨，构成波夜提。’ ‘如果比丘，对于僧团应该分配的物品，先是同意给予，然后又阻止说：‘长老！你因为亲厚的缘故，把僧团的物品转送给他人。’构成波夜提。’ ‘如果比丘，在僧团半月诵波罗提木叉经时，这样说：‘长老！诵这些琐碎的戒律有什么用呢？’使其他比丘产生怀疑和后悔。因为这个轻视戒律的原因而使事情没有改变，构成波夜提。（
English
English version If, due to some reason, any one of the three robes (Tricivara, referring to the three robes worn by ordained monks) is kept at a layperson's home, exceeding six nights. If it exceeds this limit, unless through a Sangha's Karma (Karma, referring to a Sangha's ritual or resolution), it constitutes a Nissaggiya Pacittiya (Nissaggiya Pacittiya, an offense requiring forfeiture and confession). 'If a Bhikkhu (Bhikkhu, referring to an ordained male) knowingly directs property meant for the Sangha (community of monks) to himself, it constitutes a Nissaggiya Pacittiya.' (End of the thirty matters) 'Venerable ones! The thirty Nissaggiya Pacittiya rules have been recited. Now I ask the venerable ones! Are you clear on these rules? Are you clear on these rules? Are you clear on these rules?' 'Venerable ones! We are clear on these rules, because of our silence, this matter is thus confirmed.' 'Venerable ones! These are the ninety-two Pacittiya (Pacittiya, an offense requiring confession) rules, recited in the Patimokkha (Patimokkha, the code of monastic discipline) every half-month.' 'If a Bhikkhu knowingly tells a lie, it constitutes a Pacittiya.' 'If a Bhikkhu engages in idle talk about types and appearances, it constitutes a Pacittiya.' 'If a Bhikkhu speaks divisive speech, it constitutes a Pacittiya.' 'If a Bhikkhu, knowing that the Sangha has lawfully and according to the rules settled a dispute, raises the matter again, saying: ‘This Karma is incomplete, it should be done again.’ If the matter remains unchanged because of this reason, it constitutes a Pacittiya.' 'If a Bhikkhu preaches to a woman for more than five or six sentences, unless a wise man is present, it constitutes a Pacittiya.' 'If a Bhikkhu teaches a verse of the Dharma to someone who is not fully ordained, it constitutes a Pacittiya.' 'If a Bhikkhu claims to have attained extraordinary qualities to someone who is not fully ordained, saying: ‘I know thus, I see thus.’ Even if he speaks the truth, it constitutes a Pacittiya.' 'If a Bhikkhu, knowing that another Bhikkhu has committed a serious offense, tells someone who is not fully ordained, unless through a Sangha's Karma, it constitutes a Pacittiya.' 'If a Bhikkhu, regarding property that the Sangha should distribute, first agrees to give it, and then prevents it, saying: ‘Elder! Because of your affection, you are transferring the Sangha's property to another.’ It constitutes a Pacittiya.' 'If a Bhikkhu, while the Sangha is reciting the Patimokkha Sutra every half-month, says: ‘Elder! What is the use of reciting these trivial precepts?’ Causing other Bhikkhus to have doubts and regrets. If the matter remains unchanged because of this disparagement of the precepts, it constitutes a Pacittiya.(' -------------------------------------------------------------------------------- 十事竟) “若比丘，坏种子破鬼村，波夜提。 “若比丘，异语恼他，波夜提。 “若比丘，嫌责语，波夜提。