Chinese
，诸比丘应被诃，是事法尔。今问诸大德！是中清净不？是中清净不？是中清净不？” “诸大德！是中清净，默然故，是事如是持。”(十三事竟) “诸大德！是二不定法，半月半月次说波罗提木叉。 “若比丘，与女人独屏覆处可淫处坐，可信优婆夷于三法中一一如法说，若波罗夷、若僧伽婆尸沙、若波夜提。比丘自言：‘我坐是处。’于三法中一一如法治，若波罗夷、若僧伽婆尸沙、若波夜提，应随可信优婆夷所说法治彼比丘。是初不定法。 “若比丘，与女人独露现处不可淫处坐，可信优婆夷于二法中一一如法说，若僧伽婆尸沙、若波夜提。比丘自言：‘我坐是处。’于二法中一一如法治，若僧伽婆尸沙、若波夜提，应随可信优婆夷所说法治彼比丘。是二不定法。” “诸大德！已说二不定法。今问诸大德！是中清净不？是中清净不？是中清净不？” “诸大德！是中清净，默然故，是事如是持。”(二不定竟) “诸大德！是三十尼萨耆波夜提法，半月半月次说波罗提木叉。 “若比丘，衣竟，迦絺那衣已舍，若得长衣十日畜，若过者，尼萨耆波夜提。 “若比丘，衣竟，迦絺那衣已舍，三衣中若离一一衣余处宿，除僧羯磨，尼萨耆波夜提。 现代汉语译本 ‘诸位比丘应该受到呵责，这是事物本来的法则。现在问各位大德！这里清净吗？这里清净吗？这里清净吗？’ ‘各位大德！这里清净，因为大家默然不语，这件事就这样确定了。’（十三事终） ‘各位大德！这是二个不定法，每半个月半个月依次宣说波罗提木叉（Pratimoksha，戒律）。’ ‘如果比丘，与女人单独在隐蔽的可行淫之处坐着，可信的优婆夷（Upasika，女居士）以三种罪行中的任何一种如法指控，即波罗夷（Parajika，断头罪）、僧伽婆尸沙（Sanghavasesa，僧残罪）、或波夜提（Payattika，单堕罪）。比丘自己承认：‘我曾坐在这个地方。’那么就应以这三种罪行中的任何一种如法惩处，即波罗夷、僧伽婆尸沙、或波夜提，应当根据可信的优婆夷所说的罪行来惩处那位比丘。这是第一个不定法。’ ‘如果比丘，与女人单独在公开的不可行淫之处坐着，可信的优婆夷以两种罪行中的任何一种如法指控，即僧伽婆尸沙、或波夜提。比丘自己承认：‘我曾坐在这个地方。’那么就应以这两种罪行中的任何一种如法惩处，即僧伽婆尸沙、或波夜提，应当根据可信的优婆夷所说的罪行来惩处那位比丘。这是第二个不定法。’ ‘各位大德！已经宣说了二个不定法。现在问各位大德！这里清净吗？这里清净吗？这里清净吗？’ ‘各位大德！这里清净，因为大家默然不语，这件事就这样确定了。’（二不定终） ‘各位大德！这是三十个尼萨耆波夜提法（Nissaggiya Pacittiya，舍堕罪），每半个月半个月依次宣说波罗提木叉。’ ‘如果比丘，在制衣完毕，迦絺那衣（Kathina，功德衣）已经舍弃之后，得到多余的长衣，可以储存十天，如果超过这个期限，就犯尼萨耆波夜提罪。’ ‘如果比丘，在制衣完毕，迦絺那衣已经舍弃之后，三衣（Tricivara，袈裟）中如果离开任何一件衣服而在其他地方过夜，除非经过僧团羯磨（Sanghakamma，僧团会议），就犯尼萨耆波夜提罪。
English
English version ‘Venerable monks should be rebuked; this is the nature of things. Now I ask you, venerable ones! Are you clear in this matter? Are you clear in this matter? Are you clear in this matter?’ ‘Venerable ones! We are clear in this matter; therefore, we remain silent. Thus, it is held.’ (End of the Thirteen Matters) ‘Venerable ones! These are the two undetermined rules, recited in the Pratimoksha (Pratimoksha, code of monastic discipline) every half-month.’ ‘If a bhikkhu (bhikkhu, monk) sits alone with a woman in a secluded, suitable place for sexual intercourse, and a trustworthy Upasika (Upasika, female lay devotee) accuses him of any one of three offenses according to the law: Parajika (Parajika, defeat; expulsion), Sanghavasesa (Sanghavasesa, formal meeting), or Payattika (Payattika, expiation), and the bhikkhu admits, ‘I sat in that place,’ then he should be punished according to the law for any one of the three offenses: Parajika, Sanghavasesa, or Payattika, according to what the trustworthy Upasika has stated. This is the first undetermined rule.’ ‘If a bhikkhu sits alone with a woman in an exposed place unsuitable for sexual intercourse, and a trustworthy Upasika accuses him of any one of two offenses according to the law: Sanghavasesa or Payattika, and the bhikkhu admits, ‘I sat in that place,’ then he should be punished according to the law for any one of the two offenses: Sanghavasesa or Payattika, according to what the trustworthy Upasika has stated. This is the second undetermined rule.’ ‘Venerable ones! The two undetermined rules have been recited. Now I ask you, venerable ones! Are you clear in this matter? Are you clear in this matter? Are you clear in this matter?’ ‘Venerable ones! We are clear in this matter; therefore, we remain silent. Thus, it is held.’ (End of the Two Undetermined Rules) ‘Venerable ones! These are the thirty Nissaggiya Pacittiya (Nissaggiya Pacittiya, offenses entailing forfeiture and expiation) rules, recited in the Pratimoksha every half-month.’ ‘If a bhikkhu, after the completion of robe-making and the Kathina (Kathina, robe-cloth offering ceremony) robe has been discarded, keeps an extra robe for more than ten days, it is a Nissaggiya Pacittiya offense.’ ‘If a bhikkhu, after the completion of robe-making and the Kathina robe has been discarded, spends a night away from any one of his three robes (Tricivara, three robes), unless with the Sanghakamma (Sanghakamma, act of the Sangha), it is a Nissaggiya Pacittiya offense.’ --------------------------------------------------------------------------------
Chinese
“若比丘，衣竟，迦絺那衣已舍，若得非时衣，比丘若须，应取疾作衣受。若不足，有望处，为满故听一月畜。若过者，足不足，尼萨耆波夜提。 “若比丘，取非亲里比丘尼衣，除贸易，尼萨耆波夜提。 “若比丘，使非亲里比丘尼浣故衣，若染若打，尼萨耆波夜提。 “若比丘，从非亲里居士、居士妇乞衣，除余时，尼萨耆波夜提。余时者，失衣时。 “若比丘，失衣时，得从非亲里居士、居士妇乞衣，若自恣与得取上下衣。若过受，尼萨耆波夜提。 “若居士、居士妇，为比丘办衣价言：‘我办如是衣价，买如是衣与某甲比丘。’是比丘先不请，为好故便往劝言：‘善哉居士！如是衣价，买如是色衣与我。’若得衣，尼萨耆波夜提。 “若比丘，居士、居士妇各办如是衣价言：‘我等办如是衣价，买如是衣与某甲比丘。’是比丘先不请，为好故便往劝言：‘善哉居士！各办如是衣价，共作一如是色衣与我。’若得衣，尼萨耆波夜提。 “为比丘故，若王、大臣遣使送衣直与是比丘，使到言：‘如是衣直，若王、大臣送，尊者应受。’比丘言：‘我不得受是衣直，送净衣来者应受。’使言：‘尊者有执事人不？’比丘若须衣，应示使若园民、若优婆塞言：‘是 现代汉语译本 ‘如果比丘，已经穿完了衣服，迦絺那衣（Kathina-robe，一种在雨季结束后的特定时期制作和赠送的袈裟）也已经舍弃了，如果得到非时之衣，比丘如果需要，应该尽快做好并接受。如果不够，有希望得到的地方，为了补足，允许储存一个月。如果超过这个期限，无论是否足够，都触犯了尼萨耆波夜提（Nissaggiya Pacittiya，一种需要忏悔的戒律）。’ ‘如果比丘，接受非亲属比丘尼的衣服，除了交换之外，触犯尼萨耆波夜提。’ ‘如果比丘，让非亲属比丘尼清洗旧衣服，或者染色或者捶打，触犯尼萨耆波夜提。’ ‘如果比丘，向非亲属的居士（layman，在家信徒）、居士妇（laywoman，在家女信徒）乞讨衣服，除了特殊情况，触犯尼萨耆波夜提。特殊情况是指丢失衣服的时候。’ ‘如果比丘，在丢失衣服的时候，可以向非亲属的居士、居士妇乞讨衣服，如果他们自愿给予，可以接受上下衣。如果接受过多，触犯尼萨耆波夜提。’ ‘如果居士、居士妇，为了比丘准备了买衣服的钱，说：‘我准备了这些买衣服的钱，买这样的衣服给某某比丘。’这位比丘事先没有请求，为了更好的衣服就去劝说：‘善哉居士！用这些买衣服的钱，买这种颜色的衣服给我。’如果得到了衣服，触犯尼萨耆波夜提。’ ‘如果比丘，居士、居士妇各自准备了买衣服的钱，说：‘我们各自准备了这些买衣服的钱，买这样的衣服给某某比丘。’这位比丘事先没有请求，为了更好的衣服就去劝说：‘善哉居士！各自准备的这些买衣服的钱，一起做成一件这种颜色的衣服给我。’如果得到了衣服，触犯尼萨耆波夜提。’ ‘为了比丘的缘故，如果国王、大臣派遣使者送来买衣服的钱给这位比丘，使者到达后说：‘这些买衣服的钱，是国王、大臣送来的，尊者应该接受。’比丘说：‘我不能接受这些买衣服的钱，送来干净的衣服才可以接受。’使者说：‘尊者有执事人吗？’比丘如果需要衣服，应该指示使者，无论是园民、还是优婆塞（Upasaka，男居士）说：‘这位是我的执事人。’
English
English version ‘If a bhikkhu (monk), having finished wearing his robes, and the Kathina-robe (a robe made and offered during a specific period after the rainy season) has been relinquished, if he obtains an untimely robe, if the bhikkhu needs it, he should quickly make it and accept it. If it is insufficient, and there is a place where it is hoped to be completed, he is allowed to keep it for one month for the purpose of completion. If he exceeds this period, whether it is sufficient or not, it is a Nissaggiya Pacittiya (an offense requiring expiation).’ ‘If a bhikkhu, accepts a robe from a bhikkhuni (nun) who is not a relative, except for exchange, it is a Nissaggiya Pacittiya.’ ‘If a bhikkhu, causes a bhikkhuni who is not a relative to wash an old robe, or to dye it, or to beat it, it is a Nissaggiya Pacittiya.’ ‘If a bhikkhu, asks for a robe from a layman (householder), or a laywoman (female householder) who is not a relative, except for special occasions, it is a Nissaggiya Pacittiya. Special occasions refer to when a robe is lost.’ ‘If a bhikkhu, when a robe is lost, may ask for a robe from a layman or a laywoman who is not a relative, if they willingly give, he may accept the upper and lower robes. If he accepts more than that, it is a Nissaggiya Pacittiya.’ ‘If a layman or a laywoman, prepares the price of a robe for a bhikkhu, saying: ‘I have prepared this price for a robe, to buy such and such a robe for so-and-so bhikkhu.’ This bhikkhu, without having requested beforehand, then goes to persuade them for a better robe, saying: ‘Good layman! With this price for a robe, buy me a robe of such and such a color.’ If he obtains the robe, it is a Nissaggiya Pacittiya.’ ‘If a bhikkhu, laymen or laywomen each prepare the price of a robe, saying: ‘We each have prepared this price for a robe, to buy such and such a robe for so-and-so bhikkhu.’ This bhikkhu, without having requested beforehand, then goes to persuade them for a better robe, saying: ‘Good laymen! With the price for a robe that you each have prepared, make one robe of such and such a color for me.’ If he obtains the robe, it is a Nissaggiya Pacittiya.’ ‘For the sake of a bhikkhu, if a king or a minister sends a messenger to deliver the price of a robe to this bhikkhu, the messenger arrives and says: ‘This is the price of a robe, sent by the king or the minister, the venerable one should accept it.’ The bhikkhu says: ‘I cannot accept this price of a robe, I can only accept a clean robe that is sent.’ The messenger says: ‘Does the venerable one have a steward?’ If the bhikkhu needs a robe, he should indicate to the messenger, whether it is a gardener or an Upasaka (male lay devotee), saying: ‘This is my steward.’ --------------------------------------------------------------------------------
Chinese
人能为比丘执事。’使到劝言：‘善哉执事！如是衣价，买如是净衣与某甲比丘，是比丘来取衣时与。’使劝喻已，还到比丘所言：‘尊者所示执事人，我已劝作已，须衣时往取。’比丘若须衣，应到执事所言：‘我须衣！我须衣！’第二、第三亦如是说；若得衣者好，若不得应第四、第五、第六在执事人前默然立，得衣者善；若不得，过是求，若得衣，尼萨耆波夜提。若不得，随衣直来处，若自去、若遣使言：‘汝为某甲比丘送衣直，是比丘于汝衣直竟不得用，汝自知莫令失，是事法尔。’(十事) “若比丘，纯黑羺羊毛作新敷具，尼萨耆波夜提。 “若比丘，作新敷具，应用二分纯黑羺羊毛、三分白、四分下。若过分，尼萨耆波夜提。 “若比丘，憍奢耶杂纯黑羺羊毛作新敷具，尼萨耆波夜提。 “若比丘，作新敷具，应至六年持。若减六年，故敷具若舍若不舍，作新敷具，除僧羯磨，尼萨耆波夜提。 “若比丘，作新敷具毡尼师坛，应着故敷具毡方一修伽陀磔手，为坏色故。若不着，作新敷具毡尼师坛，尼萨耆波夜提。 “若比丘，道行得羊毛，若须得取至三由旬。若过者，尼萨耆波夜提。 “若比丘，使非亲里比丘尼浣染擘羊毛，尼萨耆波夜提。 “若 现代汉语译本 ‘如果有人能为比丘（bhikkhu，佛教僧侣）处理事务，就派人去劝告他说：‘善哉，执事！用这些衣物价钱，为某甲比丘购买如此干净的衣服，等那位比丘来取衣服时交给他。’派去的人劝告完毕后，回来告诉比丘：‘尊者您所指示的执事人，我已经劝告过了，需要衣服的时候去取就是了。’比丘如果需要衣服，应该到执事那里说：‘我需要衣服！我需要衣服！’第二次、第三次也这样说；如果得到衣服就好，如果得不到，应该第四次、第五次、第六次在执事面前默默站立，得到衣服就好；如果得不到，超过这个次数再求，如果得到衣服，就触犯了尼萨耆波夜提（Nissaggiya Pacittiya，舍堕罪）。如果得不到，就把衣物价钱送回来的地方，无论是自己去，还是派人去说：‘你为某甲比丘送来的衣物价钱，这位比丘始终没有用到，你自己看着办，不要让它丢失，这是理所当然的。’（十事） ‘如果比丘，用纯黑的羺羊毛（柔软的羊毛）制作新的敷具（坐卧用具），就触犯了尼萨耆波夜提。 ‘如果比丘，制作新的敷具，应该用二分纯黑的羺羊毛、三分白色羊毛、四分下等羊毛。如果超过这个比例，就触犯了尼萨耆波夜提。 ‘如果比丘，用憍奢耶（Koseyya，丝绸）掺杂纯黑的羺羊毛制作新的敷具，就触犯了尼萨耆波夜提。 ‘如果比丘，制作新的敷具，应该至少使用六年。如果不到六年，旧的敷具无论是舍弃还是不舍弃，就制作新的敷具，除非经过僧团羯磨（saṃghakamma，僧团的正式决议），否则就触犯了尼萨耆波夜提。 ‘如果比丘，制作新的敷具毡尼师坛（felt nisidana，毛毡坐垫），应该在旧的敷具毡上缝制一修伽陀磔手（sugata vidatthi，佛陀手掌的长度）大小的布，为了破坏颜色。如果不缝制，就制作新的敷具毡尼师坛，就触犯了尼萨耆波夜提。 ‘如果比丘，在路上行走得到羊毛，如果需要，可以取用到三由旬（yojana，古代印度长度单位）。如果超过这个距离，就触犯了尼萨耆波夜提。 ‘如果比丘，让非亲属的比丘尼（bhikkhuni，佛教女僧侣）洗染或劈羊毛，就触犯了尼萨耆波夜提。