Chinese
八圣道 成正等觉道 一切众生类 无著如虚空 众生意中生 速应有情意 了知诸根境 夺诸有情意 了五蕴实义 见五蕴清净 安住出生际 善巧而出生 住向出生道 普示出生法 拔十二枝根 十二相清净 四圣谛义相 八智从觉生 十二真实义 十六相实性 二十正觉相 诸佛皆了知 诸佛变化身 出现无量数 一念皆现证 刹那了诸义 种种方便乘 为利有情故 虽说三乘法 住果唯一乘 烦恼界清净 尽除诸业界 已渡诸苦海 相应行所生 烦恼随烦恼 习气尽断除 大悲智方便 有义利有情 断除诸想义 诸识法尽灭 缘诸众生意 了达众生心 安住众生意 随彼心趣入 满足众生意 令众生欢喜 成就竟无乱 远离诸谬解 三义无疑智 众义三德性 五蕴义三时 一念能分别 刹那证菩提 持诸佛自性 无身身妙身 了解身实际 出现诸色像 如意大宝幢 已上宝生佛曼茶啰赞平等性智一百四名计二十四颂。 诸佛悉了达 无上大菩萨 大咒离文字 大咒三种性 出生密咒义 大点离文字 大空五字门 圆点空百字 一切相非相 十六半半点 现代汉语译本 八圣道，成就正等觉之道。 一切众生如同虚空般无所执著。 于众生心中生起，迅速回应有情众生的意愿。 了知诸根的境界，夺取有情众生的意念。 了悟五蕴（色、受、想、行、识）的真实意义，见到五蕴的清净。 安住于出生之际，善巧地出生。 安住于趋向出生的道路，普遍开示出生的方法。 拔除十二因缘的根本，使十二因缘的各个环节都清净。 四圣谛（苦、集、灭、道）的意义和相状，八种智慧从觉悟中产生。 十二种真实义，十六种相的真实体性。 二十种正觉的相状，诸佛都完全了知。 诸佛的变化身，出现无量无数。 一念之间都能显现证悟，刹那间了知各种意义。 以种种方便法门，为了利益有情众生。 虽然宣说三乘（声闻乘、缘觉乘、菩萨乘）的法，但安住于果位时只有一乘（佛乘）。 烦恼的界限得以清净，完全去除各种业的束缚。 已经渡过各种痛苦的海洋，与相应的行为所生之果相应。 烦恼和随烦恼，以及习气都完全断除。 以大悲心、智慧和方便，利益有情众生。 断除各种想象的意义，各种识法都灭尽。 缘于各种众生的意念，了达众生的心。 安住于众生的意念中，随着他们的心而趣入。 满足众生的意愿，令众生欢喜。 成就究竟而没有错乱，远离各种谬误的理解。 对于三种意义没有疑惑的智慧，众义具有三种德性。 五蕴的意义在过去、现在、未来三时中，一念之间就能分别。 刹那间证得菩提（觉悟），持有诸佛的自性。 无身之身即是妙身，了解身的实际。 显现各种色像，如如意大宝幢。 以上是宝生佛（Ratnasambhava）曼茶罗赞平等性智一百四名，共二十四颂。 诸佛完全了达，无上大菩萨。 大咒远离文字，大咒具有三种体性。 出生秘密咒语的意义，大点远离文字。 大空五字门，圆点空百字。 一切相非相，十六半半点。
English
English version The Eight Noble Paths, the path to achieving perfect enlightenment (Samyak-sambodhi). All sentient beings are unattached like the void. Born in the minds of sentient beings, quickly responding to the intentions of sentient beings. Knowing the realms of the senses, seizing the minds of sentient beings. Understanding the true meaning of the five skandhas (form, feeling, perception, mental formations, consciousness), seeing the purity of the five skandhas. Abiding at the moment of birth, skillfully being born. Abiding on the path towards birth, universally showing the method of birth. Uprooting the root of the twelve branches (of dependent origination), purifying the twelve aspects. The meaning and aspects of the Four Noble Truths (suffering, origin, cessation, path), eight wisdoms arise from awakening. Twelve true meanings, the true nature of sixteen aspects. Twenty aspects of perfect enlightenment, all Buddhas fully know. The transformation bodies of the Buddhas appear in immeasurable numbers. In a single thought, all can manifest realization, in an instant understanding all meanings. With various skillful means, for the benefit of sentient beings. Although expounding the Dharma of the Three Vehicles (Śrāvakayāna, Pratyekabuddhayāna, Bodhisattvayāna), abiding in the fruit is only the One Vehicle (Buddhayāna). The realm of afflictions is purified, completely removing all karmic bonds. Having crossed the ocean of all sufferings, corresponding to what is born from corresponding actions. Afflictions and secondary afflictions, and habitual tendencies are completely cut off. With great compassion, wisdom, and skillful means, benefiting sentient beings. Cutting off the meaning of all imaginations, all consciousness-dharmas are extinguished. Conditioned by the minds of all sentient beings, understanding the minds of sentient beings. Abiding in the minds of sentient beings, entering according to their minds. Fulfilling the wishes of sentient beings, making sentient beings happy. Achieving ultimate non-confusion, being far from all erroneous understandings. Wisdom without doubt regarding the three meanings, the three qualities of all meanings. The meaning of the five skandhas in the three times (past, present, future), able to distinguish in a single thought. Attaining Bodhi (enlightenment) in an instant, holding the nature of all Buddhas. The body without a body is the wondrous body, understanding the reality of the body. Appearing in various forms and images, like a wish-fulfilling great jewel banner. The above is the praise of Ratnasambhava's Mandala, the equality wisdom of one hundred and four names, totaling twenty-four verses. All Buddhas fully understand, the unsurpassed great Bodhisattva. The great mantra is free from letters, the great mantra has three natures. Giving rise to the meaning of secret mantras, the great dot is free from letters. The great void five-syllable gate, the round dot void hundred syllables. All forms are non-forms, sixteen half-half dots. -------------------------------------------------------------------------------- 无支超算数 住四静虑上 通达定支分 了知定本因 三昧身最上 受用身最胜 化身亦复然 持佛变化性 普遍十方界 化度诸有情 所有天中天 天主非天主 长生天主师 降魔大自在 超出三有难 唯一天人师 名闻遍十方 为大法施主 以慈悲二法 为坚固甲胄 执智剑弓箭 破烦恼贼军 降伏大恶魔 尽除四魔难 亦降诸魔部 正觉救世间 应供应赞礼 恒时当亲近 恭敬堪承事 稽首最上师 一步越三界 遍伏虚空界 三明净无垢 六道六念等 菩萨摩诃萨 神通超出间 智慧到彼岸 智证如如性 自他觉圆满 大补特伽罗 喻所不能及 智所不能知 最上施法主 宣示四印义 人天堪恭敬 引导三乘法 清净最上义 三界大贤分 具足诸吉祥 妙德胜吉祥
Chinese
已上有义成就佛曼茶啰赞成所作智九十五名计一十五颂。 归命金刚大胜施 归命真如实际理 归命顶礼空性生 归命无上佛菩提 归命顶礼佛所爱 归命顶礼佛所欲 归命顶礼佛欣喜 归命顶礼佛大悦 归命顶礼佛正念 归命顶礼佛喜笑 归命顶礼佛正语 归命顶礼诸佛心 归命顶礼从无生 归 现代汉语译本 无碍超绝的算数，安住于四种禅定之上。 通达禅定的各个组成部分，了知禅定的根本原因。 三昧之身最为殊胜，受用之身最为超胜。 化身也是如此，持有佛陀变化的特性。 普遍存在于十方世界，化度各种有情众生。 所有天中之天，天主与非天主。 长生天之主与导师，降伏魔的大自在天。 超出三有（欲有、色有、无色有）的苦难，是唯一的天人导师。 名声传遍十方，是伟大的佛法施主。 以慈悲这两种法，作为坚固的甲胄。 手持智慧的剑、弓箭，摧毁烦恼的贼军。 降伏巨大的恶魔，彻底消除四种魔难（烦恼魔、蕴魔、死魔、天魔）。 也降伏各种魔的部众，以正觉拯救世间。 应当供养、应予赞叹、应予礼敬，恒常应当亲近。 恭敬地堪能承事，稽首顶礼最上的导师。 一步跨越三界（欲界、色界、无色界），普遍降伏虚空界。 三明（宿命明、天眼明、漏尽明）清净无垢，六道、六念等等。 菩萨摩诃萨（ महानसत्त्व, 伟大的菩萨），神通超出世间。 智慧到达彼岸，以智慧证悟如如之性。 自我的觉悟与他人的觉悟都圆满，伟大的补特伽罗（पुद्गल, 人）。 譬喻所不能比及，智慧所不能知晓。 最上的布施佛法之主，宣示四法印的意义。 人与天都堪能恭敬，引导声闻乘、缘觉乘、菩萨乘这三乘佛法。 清净最上的意义，是三界中的大贤。 具足各种吉祥，妙德最为吉祥。 以上是有义成就佛曼茶罗赞，成就所作智九十五名，共计一十五颂。 归命金刚大胜施，归命真如实际理。 归命顶礼空性所生，归命无上佛菩提（बोधि, 觉悟）。 归命顶礼佛所爱，归命顶礼佛所欲。 归命顶礼佛欣喜，归命顶礼佛大悦。 归命顶礼佛正念，归命顶礼佛喜笑。 归命顶礼佛正语，归命顶礼诸佛心。 归命顶礼从无生。
English
English version Unobstructed and surpassing calculation, abiding in the four dhyanas (meditative states). Penetrating the components of dhyana, knowing the fundamental cause of dhyana. The Samadhi ( समाधि, concentration) body is the most supreme, the enjoyment body is the most victorious. The Nirmanakaya (निर्माणकाय, emanation body) is also like this, holding the transformative nature of the Buddha. Universally present in the ten directions, transforming and liberating all sentient beings. All the gods among gods, the lords of gods and non-gods. The lord and teacher of the long-lived gods, the great自在天 (Mahesvara) who subdues Mara (魔). Transcending the difficulties of the three realms (desire realm, form realm, formless realm), the only teacher of gods and humans. Fame spreads throughout the ten directions, the great benefactor of the Dharma. Using compassion and loving-kindness as firm armor. Holding the sword, bow, and arrows of wisdom, destroying the army of afflictions. Subduing the great evil demons, completely eliminating the four Maras (affliction Mara, Skandha Mara, death Mara, and Deva Mara). Also subduing the various hosts of demons, the perfectly enlightened one saves the world. Worthy of offerings, worthy of praise, worthy of reverence, constantly should be approached. Respectfully able to serve, prostrating to the supreme teacher. One step transcends the three realms (desire realm, form realm, formless realm), universally subduing the realm of space. The three vidyas (clairvoyance regarding previous lives, clairvoyance regarding future lives, and extinction of outflows) are pure and without defilement, the six realms, the six recollections, and so on. Bodhisattva Mahasattva ( महानसत्त्व, great being), supernatural powers surpass the world. Wisdom reaches the other shore, with wisdom realizing the suchness nature. Self-awakening and the awakening of others are both complete, the great Pudgala (पुद्गल, person). Beyond comparison by metaphors, beyond knowing by wisdom. The supreme lord of giving the Dharma, proclaiming the meaning of the four seals. Worthy of respect from humans and gods, guiding the three vehicles (Śrāvakayāna, Pratyekabuddhayāna, Bodhisattvayāna). The pure and supreme meaning, the great sage in the three realms. Complete with all auspiciousness, wonderful virtue, most auspicious. The above is the praise of the Buddha Mandala of Accomplishing Meaning, accomplishing the ninety-five names of Accomplishing Wisdom, totaling fifteen verses. I take refuge in the Vajra (वज्र, diamond/thunderbolt) Great Victory Giving, I take refuge in the Suchness (तथता) Actual Principle. I take refuge and prostrate to that which is born from emptiness, I take refuge in the unsurpassed Buddha Bodhi (बोधि, enlightenment). I take refuge and prostrate to that which the Buddha loves, I take refuge and prostrate to that which the Buddha desires. I take refuge and prostrate to that which the Buddha rejoices in, I take refuge and prostrate to that which the Buddha greatly delights in. I take refuge and prostrate to the Buddha's right mindfulness, I take refuge and prostrate to the Buddha's joyful laughter. I take refuge and prostrate to the Buddha's right speech, I take refuge and prostrate to the minds of all Buddhas. I take refuge and prostrate to that which is born from non-birth. -------------------------------------------------------------------------------- 命顶礼诸佛生 归命顶礼虚空生 归命顶礼智所生 归命最上幻化网 归命诸佛大嬉戏 归命一切一切智 归命顶礼正智身
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已上结赞大圆镜智清净法界智妙观察智平等性智成所作智如次各一颂。 金刚手执金刚菩萨摩诃萨。我今说此文殊智菩萨摩诃萨清净不共最胜名义者。是诸世尊一切如来真实智身。汝应生大无上欢喜清净信解之心。所有身语意密未得究竟清净圆满。及诸地位波罗蜜门福智资粮。于最上义未了解者令得解了。未得证者令得证故。乃至一切如来法藏悉能摄持。是故我今分别解说。皆为开发究竟解悟而为摄受。金刚手执金刚菩萨摩诃萨。我以一切秘密咒本然法性。于根本性而为摄受。 已上初轮功德计一十二颂句。 金刚手执金刚菩萨摩诃萨。汝今当知最胜名义。是一切智智清净身语意三秘密门。真实能证一切如来正等正觉大三摩地。善入一切如来无上法界。是诸胜势降伏魔力。成就如来十力功德。具一切智一切种智诸法圣教。成就诸佛清净圆满福德智聚。出生一切诸大菩萨声闻缘觉三乘圣种。亦令人天安住大乘诸菩萨行。入正圣道皆得解脱不断佛种。复能增长菩萨圣众调伏外道。摧坏四魔摄持众生。决定成熟同归圣道。住三摩地行四梵行。而于禅那心住一境。 现代汉语译本 顶礼诸佛之生。 归命顶礼虚空生，归命顶礼智慧所生。 归命最上的幻化网，归命诸佛的大嬉戏。 归命一切的一切智，归命顶礼正智之身。 以上分别赞颂了大圆镜智、清净法界智、妙观察智、平等性智、成所作智，各一颂。 金刚手执金刚菩萨摩诃萨（Mahāsattva，伟大的菩萨）。我现在宣说这位文殊智菩萨摩诃萨清净不共的最殊胜名义，这是诸世尊一切如来真实智慧之身。你应该生起广大的无上欢喜和清净信解之心。对于所有身语意密的尚未得到究竟清净圆满，以及诸地位波罗蜜门（Pāramitā，到彼岸）的福德智慧资粮，对于最上之义尚未了解的人，令他们得以了解；对于尚未证得的人，令他们得以证得。乃至一切如来法藏都能摄持。因此，我现在分别解说，都是为了开发究竟的解悟而摄受。金刚手执金刚菩萨摩诃萨，我以一切秘密咒的本然法性，于根本性而摄受。 以上初轮功德，共计一十二颂句。 金刚手执金刚菩萨摩诃萨，你现在应当知道，最殊胜的名义，是一切智智清净身语意三秘密门。真实能够证得一切如来正等正觉的大三摩地（Samādhi，禅定）。善能进入一切如来无上的法界。这是诸胜势，能够降伏魔力，成就如来十力功德。具备一切智、一切种智诸法圣教。成就诸佛清净圆满的福德智慧积聚。出生一切诸大菩萨、声闻、缘觉三乘圣种。也能令人天安住于大乘诸菩萨行。进入正圣道，都能得到解脱，佛种不断。又能增长菩萨圣众，调伏外道。摧坏四魔，摄持众生。决定成熟，一同归向圣道。安住于三摩地，行四梵行。从而在禅那（Dhyāna，禅定）中，心住于一境。