Chinese
大密咒生 大秘密理性 得十波罗蜜 住十波罗蜜 净十波罗蜜 十波罗蜜理 十地自在尊 十地安隐住 十智清净我 十智净坚固 十相十利义 牟尼十力尊 周遍成利益 具十大自在 无始无戏论 我及真如净 真语与实语 如语不异语 不二说无二 安住真实际 无我狮子吼 振外道恶兽 行游于有义 如来速疾意 胜势胜冤胜 大力转轮王 众师众中胜 众尊大自在 大势咸崇重 大教无能胜 语主言词巧 主宰无边词 实语演实义 宣说四圣谛 不退阿那含 声闻辟支佛 虽种种出生 同一真实相 漏尽阿罗汉 离欲胜根境 无畏得安乐 清凉无烦恼 圆满明行足 善逝世间解 无我不执我 安住二谛理 超出轮回际 所作皆已办 纯一智所生 慧刀而破坏 正法法王光 遍照于世间 法王法自在 宣说最胜道 成就诸义利 离诸分别相 分别界无尽 显微妙法界 具福修福聚 智慧出大智 正智了无有 修集二资粮 常普胜相应 禅定意微妙 示身相不动 三身胜根本 正觉五身性 周遍五智性 五佛妙宝冠 五眼净无著 增长诸正觉 最胜诸佛 现代汉语译本 大密咒生，大秘密理性。 获得十波罗蜜（Daśa-pāramitā，十种圆满的德行），安住于十波罗蜜。 清净十波罗蜜，通达十波罗蜜的真理。 十地自在尊（Daśa-bhūmi-vaśitā，证悟十地而得自在的圣者），安稳地住在十地。 我的十智清净，十智清净且坚固。 具有十相十利之义，牟尼（Muni，圣人）具足十力。 周遍成就利益，具足十大自在。 无始无戏论，我及真如清净。 真语与实语，如语不异语。 不二之说无有二，安住于真实际。 无我狮子吼，震慑外道恶兽。 于有意义之处行游，如来（Tathāgata）具有迅速敏捷的意念。 以殊胜之势战胜冤敌，大力转轮王（Cakravartin，统治世界的理想君主）。 于众师之中最为殊胜，于诸尊之中最为大自在。 大势之人咸皆崇敬，伟大的教法无能战胜。 语主言辞巧妙，主宰无边言词。 以真实之语演说真实之义，宣说四圣谛（catvāri āryasatyāni，佛教的基本教义）。 不退转的阿那含（Anāgāmin，三果圣者），声闻（Śrāvaka，听闻佛法而证悟者）和辟支佛（Pratyekabuddha，缘觉）。 虽然种种出生，却同一真实相。 漏尽的阿罗汉（Arhat，断尽烦恼的圣者），远离欲望，胜过根境。 无畏而得安乐，清凉而无烦恼。 圆满明行足（Vidyā-caraṇa-saṃpanna，具足智慧和德行），善逝（Sugata，如来的称号之一），世间解（Lokavidū，如来的称号之一）。 无我不执著于我，安住于二谛（dve satye，胜义谛和世俗谛）之理。 超出轮回的边际，所作皆已办。 纯一智慧所生，以智慧之刀而破坏。 正法法王之光，遍照于世间。 法王（Dharmarāja，佛的称号）于法自在，宣说最殊胜之道。 成就诸种义利，远离诸种分别之相。 分别之界无有穷尽，显现微妙法界（Dharmadhātu，一切法的本性）。 具足福德，修集福聚，智慧之中生出大智慧。 以正智了知一切皆无所有，修集福德资粮和智慧资粮（二种成佛的资粮）。 常时普遍与殊胜相应，禅定之意微妙难测。 示现身相不动摇，三身（trikāya，法身、报身、应身）是殊胜的根本。 正觉具有五身之性，周遍五智之性。 五佛（Pañca-Buddha，五方佛）的妙宝冠，五眼（pañca cakṣūṃsi，五种眼力）清净而无执著。 增长诸种正觉，最为殊胜的诸佛。
English
English version Born from the great secret mantra, the great secret rationality. Obtaining the ten Pāramitās (Daśa-pāramitā, ten perfections), abiding in the ten Pāramitās. Purifying the ten Pāramitās, understanding the truth of the ten Pāramitās. The Lord of the Ten Bhūmis (Daśa-bhūmi-vaśitā, the holy one who attains freedom by realizing the ten bhūmis), dwelling peacefully in the ten Bhūmis. My ten wisdoms are pure, the ten wisdoms are pure and firm. Having the meaning of ten aspects and ten benefits, the Muni (Muni, sage) possesses the ten powers. Universally accomplishing benefits, possessing the ten great freedoms. Without beginning and without frivolous talk, I and Suchness are pure. True speech and truthful words, speaking as it is, without speaking differently. The non-dual teaching is without duality, abiding in the true reality. The lion's roar of non-self, frightening the evil beasts of external paths. Walking and traveling in meaningful places, the Tathāgata has swift and quick thoughts. Overcoming enemies with superior power, the mighty Cakravartin (Cakravartin, the ideal ruler of the world). The most excellent among all teachers, the most free among all lords. The mighty are all revered, the great teaching cannot be overcome. The lord of speech is skillful in words, mastering boundless words. Speaking the true meaning with true words, proclaiming the Four Noble Truths (catvāri āryasatyāni, the basic teachings of Buddhism). The non-returning Anāgāmin (Anāgāmin, the third fruit of the path), the Śrāvaka (Śrāvaka, one who attains enlightenment by hearing the Dharma) and the Pratyekabuddha (Pratyekabuddha, a solitary Buddha). Although born in various ways, they share the same true nature. The Arhat (Arhat, a saint who has exhausted all defilements) who has exhausted all outflows, surpassing the root realms by being free from desire. Fearless and attaining bliss, cool and without afflictions. Perfect in knowledge and conduct (Vidyā-caraṇa-saṃpanna, possessing both wisdom and virtue), the Well-Gone (Sugata, one of the titles of the Tathāgata), Knower of the World (Lokavidū, one of the titles of the Tathāgata). Without self, not clinging to self, abiding in the truth of the two truths (dve satye, the ultimate truth and the conventional truth). Transcending the boundaries of Saṃsāra, all that needs to be done has been done. Born from pure wisdom, destroying with the sword of wisdom. The light of the Dharma King (Dharmarāja, title of the Buddha) of the true Dharma, shining throughout the world. The Dharma King (Dharmarāja, title of the Buddha) is free in the Dharma, proclaiming the most excellent path. Accomplishing all kinds of benefits, free from all discriminating appearances. The realm of discrimination is endless, revealing the subtle Dharmadhātu (Dharmadhātu, the nature of all dharmas). Possessing merit, accumulating merit, great wisdom arises from wisdom. Knowing with correct wisdom that nothing exists, accumulating the two accumulations (two accumulations for attaining Buddhahood). Always universally corresponding with the supreme, the mind of Samādhi is subtle and profound. Showing the body's form unmoving, the three bodies (trikāya, Dharmakāya, Sambhogakāya, Nirmāṇakāya) are the supreme foundation. Perfect enlightenment has the nature of the five bodies, pervading the nature of the five wisdoms. The wonderful jeweled crown of the Five Buddhas (Pañca-Buddha, the Five Dhyani Buddhas), the five eyes (pañca cakṣūṃsi, five kinds of eyes) are pure and without attachment. Increasing all kinds of perfect enlightenment, the most supreme Buddhas. -------------------------------------------------------------------------------- 子 智不生三有 法能断轮回 金刚一实性 生作有情主 虚空自然生 大慧大智火 大光而遍照 智光大炽盛 世灯大智炬 大威大光明 明王大神咒 密咒大义利 大顶希有顶 虚空现众相 诸佛无我性 具世欢喜眼 增长种种色 供赞大仙尊 持三部密咒 最上三宝尊 说最上三乘 不空罥索胜 执持金刚索 金刚钩大索
Chinese
已上毗卢遮那佛曼茶啰赞清净法界智一百八名计二十四颂令三句。 能怖金刚怖 六面忿怒王 六眼六臂力 骨相咬利牙 百面大笑相 焰鬘德迦王 金刚力怖畏 金刚称及心 大幻金刚腹 金刚主能生 金刚藏虚空 不动一髻尊 身披大象皮 诃诃声大恶 (呬呬声大怖大笑哮吼声) 金刚喜笑声 金刚大菩萨 金刚王大乐 金刚相大喜 金刚咒吽吽 执持金刚箭 利剑断烦恼 金刚金刚相 金刚破他军 炽盛金刚眼 铦利炽盛发 雨大金刚雨 百目金刚眼 身具金刚毛 金刚毛遍身 金刚爪铦利 金刚藏皮坚 金刚殊胜鬘 金刚妙庄严 诃诃吒大声 六字金刚声 文殊大音声 遍彻于三界 乃至虚空界 音声最殊胜 已上不动佛曼 现代汉语译本 智，不生于三有（欲有、色有、无色有），法，能断轮回。 金刚一实性，生来即是有情之主。 虚空自然而生，是大慧、大智之火。 大光明而普遍照耀，智慧之光极其炽盛。 是世间的明灯，是大智慧的火炬，具有大威德、大光明。 是明王、大神咒，是秘密咒语中的大利益。 是最上的顶髻，是稀有之顶，于虚空中显现各种形象。 诸佛具有无我之性，具备令世间欢喜的眼。 增长种种色彩，供养赞叹大仙尊。 持诵三部密咒，是最上的三宝尊。 宣说最上的三乘（声闻乘、缘觉乘、菩萨乘），是不空罥索（Amoghapāśa）的殊胜。 执持金刚索，是金刚钩、大索。 以上是毗卢遮那佛（Vairocana）曼茶罗（Mandala）赞，清净法界智一百零八名，共二十四颂，每颂三句。 能怖畏金刚怖畏，是六面忿怒王。 有六眼、六臂之力，骨骼外露，咬紧锋利的牙齿。 具有百面大笑之相，是焰鬘德迦王（Yamantaka）。 是金刚力、怖畏，是金刚之称及心。 是大幻金刚腹，是金刚主，能够生出一切。 是金刚藏、虚空，是不动一髻尊（Ekajaṭa）。 身披大象皮，发出诃诃声，极其凶恶。 （呬呬声，大怖畏，大笑，哮吼声），是金刚喜笑之声。 是金刚大菩萨，是金刚王，带来大快乐。 是金刚相，带来大喜悦，是金刚咒，发出吽吽之声。 执持金刚箭，以利剑斩断烦恼。 是金刚，具有金刚之相，是金刚，能摧破敌军。 具有炽盛的金刚眼，锋利而炽盛的头发。 降下大金刚雨，具有百目金刚眼。 身上具有金刚毛，金刚毛遍布全身。 金刚爪锋利无比，金刚藏的皮肤坚硬。 是金刚殊胜鬘，是金刚妙庄严。 发出诃诃吒的大声，是六字金刚声。 是文殊（Manjusri）大音声，遍彻于三界（欲界、色界、无色界）。 乃至遍彻虚空界，音声最为殊胜。 以上是不动佛（Acala）曼茶罗（Mandala）的赞颂。
English
English version Wisdom is not born in the three realms of existence (the desire realm, the form realm, and the formless realm); the Dharma can sever the cycle of rebirth. The Vajra (Diamond) nature of reality is singular; from birth, it is the lord of sentient beings. Space arises naturally; it is the fire of great wisdom and great knowledge. It is great light that shines universally; the light of wisdom is exceedingly blazing. It is the lamp of the world, the torch of great wisdom, possessing great power and great light. It is the Vidyaraja (Wisdom King), the great mantra; it is the great benefit within secret mantras. It is the supreme crown, the rare crown, manifesting various forms in space. The Buddhas possess the nature of no-self; they possess eyes that bring joy to the world. It increases various colors; offering praise to the great sage. It holds the secret mantras of the three families; it is the supreme Three Jewels (Buddha, Dharma, Sangha). It proclaims the supreme Three Vehicles (Śrāvakayāna, Pratyekabuddhayāna, Bodhisattvayāna); it is the victory of Amoghapāśa (Unfailing Net). It wields the Vajra (Diamond) rope; it is the Vajra (Diamond) hook, the great rope. The above is the praise of the Vairocana (Illuminator) Buddha Mandala, the one hundred and eight names of the wisdom of the pure Dharma realm, totaling twenty-four verses, each verse with three lines. It can terrify, the Vajra (Diamond) Terror; it is the six-faced Wrathful King. It has six eyes, the power of six arms; bones exposed, biting sharp teeth. It possesses the appearance of a hundred faces laughing greatly; it is Yamantaka (the Destroyer of Yama, the Lord of Death). It is Vajra (Diamond) power, terror; it is the Vajra (Diamond) name and heart. It is the great illusion Vajra (Diamond) belly; it is the Vajra (Diamond) lord, capable of generating all things. It is the Vajra (Diamond) store, space; it is the immovable Ekajaṭa (One Hair-Knot)尊. It wears an elephant hide; it emits the sound 'Haha', extremely evil. (The sound 'Hihi', great terror, great laughter, roaring sound); it is the sound of Vajra (Diamond) joy and laughter. It is the Vajra (Diamond) Mahasattva (Great Being); it is the Vajra (Diamond) King, bringing great bliss. It is the Vajra (Diamond) form, bringing great joy; it is the Vajra (Diamond) mantra, emitting the sound 'Hum Hum'. It wields the Vajra (Diamond) arrow; with a sharp sword, it cuts off afflictions. It is Vajra (Diamond), possessing the form of Vajra (Diamond); it is Vajra (Diamond), capable of destroying enemy armies. It possesses blazing Vajra (Diamond) eyes, sharp and blazing hair. It rains down great Vajra (Diamond) rain; it possesses a hundred-eyed Vajra (Diamond) eye. Its body possesses Vajra (Diamond) hair; Vajra (Diamond) hair covers the entire body. The Vajra (Diamond) claws are incomparably sharp; the skin of the Vajra (Diamond) store is firm. It is the Vajra (Diamond) supreme garland; it is the Vajra (Diamond) wonderful adornment. It emits the great sound of 'Haha Ṭa'; it is the six-syllable Vajra (Diamond) sound. It is the great sound of Manjusri (Gentle Glory), pervading the three realms (the desire realm, the form realm, and the formless realm). Even pervading the realm of space, its sound is the most supreme. The above is the praise of the Acala (Immovable) Buddha Mandala. --------------------------------------------------------------------------------
Chinese
茶啰赞大圆镜智七十一名计一十颂。 无我真如性 实际无文字 谈空大牛王 深广大法音 吹于大法螺 击大法健稚 不住于涅槃 十方鸣法鼓 无色现妙相 意生种种色 众色吉祥光 现无余影像 最胜大名誉 三界大自在 住最上圣道 兴建大法幢 三界童子身 耆年世主相 或三十二相 端严胜三界 了达世间师 世间师无畏 为世作依怙 救护而无上 受用虚空藏 一切智智海 劈破无明㲉 摧坏生死网 净除诸烦恼 出度轮回海 戴智灌顶冠 庄严正等觉 断除三种苦 得三种解脱 远离一切障 住等虚空性 超出烦恼垢 三世悉同然 诸众生大龙 现功德山顶 解脱诸烦恼 胜住虚空道 持大如意宝 众宝中最上 广大成劫树 最上大贤瓶 饶益诸众生 随宜而利乐 净通非净通 时三摩耶通 了达众生根 善巧三解脱 功德通法通 广大利吉祥 吉祥最吉祥 名称吉祥誉 止息踊跃喜 大[朕-月+日]复大乐 恭敬而承侍 喜称大吉祥 大施最胜尊 微妙堪归依 大怖最上怨 消除诸惊怖 尸弃室㘛呢 若胝路垂髻 五面五顶髻 五维髻严花 现代汉语译本 茶啰赞大圆镜智七十一名计一十颂。 无我真如性，实际无文字 谈空大牛王，深广大法音 吹于大法螺，击大法健稚 不住于涅槃（Nirvana），十方鸣法鼓 无色现妙相，意生种种色 众色吉祥光，现无余影像 最胜大名誉，三界大自在 住最上圣道，兴建大法幢 三界童子身，耆年世主相 或三十二相，端严胜三界 了达世间师，世间师无畏 为世作依怙，救护而无上 受用虚空藏，一切智智海 劈破无明㲉，摧坏生死网 净除诸烦恼，出度轮回海 戴智灌顶冠，庄严正等觉 断除三种苦，得三种解脱 远离一切障，住等虚空性 超出烦恼垢，三世悉同然 诸众生大龙，现功德山顶 解脱诸烦恼，胜住虚空道 持大如意宝，众宝中最上 广大成劫树，最上大贤瓶 饶益诸众生，随宜而利乐 净通非净通，时三摩耶通 了达众生根，善巧三解脱 功德通法通，广大利吉祥 吉祥最吉祥，名称吉祥誉 止息踊跃喜，大[朕-月+日]复大乐 恭敬而承侍，喜称大吉祥 大施最胜尊，微妙堪归依 大怖最上怨，消除诸惊怖 尸弃室㘛呢，若胝路垂髻 五面五顶髻，五维髻严花