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大正藏第 20 册 No. 1189 佛说文殊菩萨最胜真实名义经 No. 1189 [Nos. 1188, 1190] 佛说文殊菩萨最胜真实名义经 光禄大夫大司徒三藏法师沙啰巴奉 诏译 南无文殊菩萨。 吉祥持金刚 能调难调伏 勇猛胜三界 自在秘密主 目若青莲叶 面满如莲华 执持金刚杵 以手掷复掷 化现颦眉等 无边执金刚 亦有降恶魔 威猛大怖畏 放大杵焰光 抛掷金刚杵 大悲大智慧 方便利群生 或踊跃欢喜 或现忿怒相 皆遵诸佛教 躬诣世尊所 顶礼婆伽梵 如来正等觉 合掌心恭敬 蹲踞而白言 遍主愿慈愍 饶益我等故 当以幻化网 令我证菩提 无智诸愚痴 烦恼困苦溺 亦为如是等 克证无上果 究竟正等觉 世尊调御师 了达三摩耶 诸根性欲等 智身婆伽梵 大顶言词主 大智所出生 文殊智慧埵 宣扬最胜名 深广寂静义 大法无等伦 初中护皆善 过去佛已说 未来佛当说 现在佛今说 三世皆如是 大教幻化网 持密金刚手 无量众欢喜 惟愿宣妙音 佛说秘密语 我等能受持 决定心坚固 现代汉语译本 《佛说文殊菩萨最胜真实名义经》 光禄大夫大司徒三藏法师沙啰巴（Saroruhavajra）奉诏翻译 顶礼文殊菩萨（Manjusri） 吉祥持金刚，能调伏难调伏者， 勇猛胜过三界，自在的秘密主。 眼睛像青莲花瓣，面容饱满如莲花， 执持金刚杵，用手不断抛掷。 化现颦眉等无边执金刚， 也有降伏恶魔，威猛令人怖畏的形象。 放出大金刚杵的火焰光芒，抛掷金刚杵， 以大悲和大智慧，方便利益众生。 有时踊跃欢喜，有时显现忿怒相， 都遵从诸佛的教诲，亲自来到世尊处。 顶礼婆伽梵（Bhagavan），如来正等觉， 合掌心中恭敬，蹲踞而禀白： 遍主（Samantabhadra）愿您慈悲怜悯，为了饶益我们， 请以幻化网，令我们证得菩提（Bodhi）。 对于无智的愚痴者，被烦恼困苦所淹没的人， 也为了如是等等众生，克证无上果位， 究竟正等觉，世尊调御师。 了达三摩耶（Samaya），诸根寂静等， 智身婆伽梵，大顶言词主， 大智所出生，文殊智慧萨埵（Manjusri-jnanasattva）。 宣扬最殊胜的名号，深广寂静的意义， 大法无与伦比，初善、中善、护善。 过去佛已经说过，未来佛将要说， 现在佛现在说，三世都是如此。 大教幻化网，持密金刚手（Vajrapani）， 无量大众欢喜，惟愿宣说妙音。 佛所说的秘密语，我们能够受持， 决定心坚固。
English
English version The Sutra of the Most Excellent and Truly Real Names and Meanings Spoken by the Buddha on Manjusri Bodhisattva Translated by Saroruhavajra, Great Master of the Tripitaka, Great Minister of the Guanglu, under Imperial Decree Homage to Manjusri Bodhisattva (Manjusri). Auspicious one holding the Vajra, able to subdue the difficult to subdue, Bravely victorious over the three realms, the sovereign secret lord. Eyes like blue lotus petals, face full like a lotus flower, Holding the vajra scepter, throwing it again and again with his hands. Manifesting frowning brows and other countless Vajra-holders, Also having the form of subduing demons, fierce and greatly terrifying. Releasing the flaming light of the great vajra scepter, hurling the vajra scepter, With great compassion and great wisdom, skillfully benefiting sentient beings. Sometimes leaping with joy, sometimes manifesting an angry countenance, All following the teachings of the Buddhas, personally going to the World Honored One. Prostrating to the Bhagavan (Bhagavan), the Tathagata, the Perfectly Enlightened One, Joining palms with respectful hearts, squatting and reporting: O Lord of All (Samantabhadra), may you have compassion and pity, for the sake of benefiting us, Please, with the net of illusion, enable us to attain Bodhi (Bodhi). Also for the ignorant fools, those drowned in afflictions and suffering, And for such beings as these, to realize the unsurpassed fruit, Ultimate Perfect Enlightenment, the World Honored One, the tamer of beings. Understanding the Samaya (Samaya), the tranquility of the senses, and so forth, The Bhagavan of the Wisdom Body, the Lord of Speech with the Great Crown, Born from great wisdom, Manjusri Wisdom Sattva (Manjusri-jnanasattva). Proclaiming the most excellent names, the profound and vast meaning of tranquility, The Great Dharma is unparalleled, good in the beginning, good in the middle, good in the end. The Buddhas of the past have already spoken, the Buddhas of the future will speak, The Buddhas of the present are now speaking, the three times are all like this. The Great Teaching, the Net of Illusion, the Secret-Holding Vajra Hand (Vajrapani), Countless multitudes rejoice, may you proclaim the wonderful sound. The secret words spoken by the Buddha, we are able to receive and uphold, With resolute and steadfast hearts. -------------------------------------------------------------------------------- 至成等正觉 为灭诸烦恼 断除愚智故 随顺差别机 愿说最胜法 密主金刚手 仰白世尊已 至成而合掌 恭敬住面前 尔时释迦佛 最上两足尊 而于面门中 大舒广长舌 遍满三界中 降伏四魔众 为除恶趣故 唯然示微笑 复出美梵音 遍闻于三界 称赞秘密主 大力金刚手 汝以大悲心 广为利群生 殷勤劝请说 文殊智义名 净除诸罪垢 最上大义利 赞言金刚手 善哉大善哉 为汝秘密主 我今当善说 一心应谛听 唯然婆伽梵 尔时释迦佛 开示秘密法 持密明咒种 观照三部种 世出世间种 遍照世大种 大印最上种 乌瑟尼沙种 已上序分计二十四颂。 伽陀言词主 六种密咒王 不二相应生 宣说无生法
Chinese
阿阿(引一)壹医(引二)嗢污(引三)伊爱(引四)乌奥(引五)暗恶(紧呼六)悉提(二合)埵𠶹哩(二合)帝(一句)惹(引)拏穆哩(二合)帝啰舍普(紧呼)驮(二句)母驮囊(三句)怛啰(二合紧呼)陀股啰(二合)帝囊(四句)唵嚩日啰(二合)帝刹拏(二合)睹(紧呼)珂砌(引)怛(一句)钵啰(二合)惹(引)拏穆哩(二合)陀夷(二句)惹(引)拏伽 现代汉语译本 证得圆满正觉之后， 为了灭除一切烦恼，断除愚痴和智慧的分别， 为了适应不同根器的众生，愿（我）宣说最殊胜的佛法。 秘密主金刚手（Vajrapani，佛教护法神）向世尊禀告之后， 来到（世尊）面前合掌，恭敬地站立。 这时，释迦牟尼佛（Shakyamuni Buddha，佛教创始人），最尊贵的两足尊， 从面门中，伸出广大而长的舌头， 遍满三界之中，降伏四魔（蕴魔、烦恼魔、死魔、天魔）大众， 为了去除恶趣（地狱、饿鬼、畜生）的痛苦，唯然示现微笑。 又发出美妙的梵音，遍闻于三界， 称赞秘密主，大力金刚手（Vajrapani）。 你以大悲心，广为利益众生， 殷勤劝请（我）宣说，名为文殊智义（Manjushri，文殊菩萨的智慧真义）。 能够清净一切罪业，是最上广大义利。 赞叹道：金刚手（Vajrapani），善哉！大善哉！ 为了你，秘密主（Vajrapani），我现在应当好好宣说。 一心应当谛听，唯然，婆伽梵（Bhagavan，世尊）。 这时，释迦牟尼佛（Shakyamuni Buddha）开示秘密佛法， 持诵秘密明咒的种子字，观照三部（佛部、莲花部、金刚部）的种子字， 世间和出世间的种子字，遍照世间的大种子字， 大印最上的种子字，乌瑟尼沙（Usnisa，佛顶）的种子字。 以上序分共计二十四颂。 伽陀（Gatha，偈颂）言词之主，六种秘密咒王， 不二相应而生，宣说无生之法。 阿阿（长音一），壹医（长音二），嗢污（长音三），伊爱（四），乌奥（五），暗恶（紧呼六），悉提（二合）埵𠶹哩（二合）帝（一句），惹（引）拏穆哩（二合）帝啰舍普（紧呼）驮（二句），母驮囊（三句），怛啰（二合紧呼）陀股啰（二合）帝囊（四句），唵嚩日啰（二合）帝刹拏（二合）睹（紧呼）珂砌（引）怛（一句），钵啰（二合）惹（引）拏穆哩（二合）陀夷（二句），惹（引）拏伽
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English version Having attained perfect enlightenment, To extinguish all afflictions, to sever ignorance and wisdom, To accord with the different capacities (of beings), I vow to speak the most supreme Dharma. The secret lord Vajrapani (Vajrapani, a Dharma protector in Buddhism), having reported to the World Honored One, Came before (the World Honored One), joined his palms, and stood respectfully. At that time, Shakyamuni Buddha (Shakyamuni Buddha, the founder of Buddhism), the most supreme two-footed one, From his face, extended a vast and long tongue, Filling the three realms, subduing the four maras (skandha mara, klesha mara, death mara, deva mara) multitude, To remove the suffering of the evil destinies (hell, hungry ghost, animal), he showed a smile. And emitted a beautiful Brahma sound, heard throughout the three realms, Praising the secret lord, the mighty Vajrapani (Vajrapani). You, with great compassion, widely benefit sentient beings, Earnestly request (me) to speak, the meaning of Manjushri's wisdom (Manjushri, the wisdom of Manjushri Bodhisattva). It can purify all sins and defilements, it is the most supreme great benefit. He praised: Vajrapani (Vajrapani), excellent! Greatly excellent! For you, secret lord (Vajrapani), I shall now speak well. You should listen attentively with one mind, yes, Bhagavan (Bhagavan, World Honored One). At this time, Shakyamuni Buddha (Shakyamuni Buddha) revealed the secret Dharma, Holding the seed syllables of the secret mantra, contemplating the seed syllables of the three families (Buddha family, Lotus family, Vajra family), The seed syllables of the mundane and supramundane, the great seed syllables that illuminate the world, The most supreme seed syllables of the great mudra, the seed syllables of Usnisa (Usnisa, the crown of the Buddha's head). The above introductory section consists of twenty-four verses. The lord of Gatha (Gatha, verses) words, the six kinds of secret mantra kings, Born from non-dual correspondence, proclaiming the Dharma of non-birth. Ah Ah (long sound 1), Eh Ee (long sound 2), Uh Oo (long sound 3), Ai Ai (4), Au Au (5), Am Ah (tight call 6), Siddhi (compound) sattva vajri (compound) te (one sentence), ja (elongated) na muri (compound) te rasha pu (tight call) dha (two sentences), mudhanam (three sentences), trat (compound tight call) dha guru (compound) te nang (four sentences), Om vajra (compound) tikshana (compound) tu (tight call) kha chita (elongated) ta (one sentence), pra (compound) jna muri (compound) dhaye (two sentences), ja (elongated) na ga --------------------------------------------------------------------------------
Chinese
(引)耶(三句)缚(引)吉(引)输嚩(二合)啰(四句) 阿啰跛左曩野帝那谟(紧呼) 已上幻化网究竟计三颂。 如是婆伽梵 菩提阿字生 阿字为最胜 大义微妙字 大生无生义 远离于言相 音声殊胜因 能显诸言相 大贪大供养 众生皆欢喜 大嗔大供养 诸烦恼大怨 大痴大供养 痴心除愚痴 大忿大供养 大忿大怨害 大欲大供养 能除诸爱欲 大欲及大乐 大喜及大染 大色及大身 大相及大儿 大名大广博 广大曼茶啰 持大智慧剑 胜大烦恼钩 大名大美誉 大光大明照 善智持大幻 大幻成义相 大幻最妙乐 大幻施幻化 大施最上尊 尸罗持为最 大忍辱坚固 大精进勇猛 大禅住正受 大般若持身 大力大方便 大愿大智海 大慈性无量 大悲身殊妙 般若具大智 善巧大方便 大神变大力 勇健大速疾 大神变遍闻 大力大敌怨 摧坏三有山 执持金刚杵 威猛大勇健 大怖作大畏 尊者最胜种 上师密咒尊 安住大乘理 大乘理最胜 已上三十七菩提曼荼啰赞金刚菩提心八十六名计二十四颂。 大毗卢遮那 大寂大牟尼 从 现代汉语译本 (引)耶(三句)缚(引)吉(引)输嚩(二合)啰(四句) 阿啰跛左曩野帝那谟(紧呼) 以上幻化网究竟计三颂。 如是婆伽梵（Bhagavan，世尊） 菩提阿字生 阿字为最胜 大义微妙字 大生无生义 远离于言相 音声殊胜因 能显诸言相 大贪大供养 众生皆欢喜 大嗔大供养 诸烦恼大怨 大痴大供养 痴心除愚痴 大忿大供养 大忿大怨害 大欲大供养 能除诸爱欲 大欲及大乐 大喜及大染 大色及大身 大相及大儿 大名大广博 广大曼茶啰（Mandala，坛城） 持大智慧剑 胜大烦恼钩 大名大美誉 大光大明照 善智持大幻 大幻成义相 大幻最妙乐 大幻施幻化 大施最上尊 尸罗（Śīla，戒律）持为最 大忍辱坚固 大精进勇猛 大禅住正受 大般若（Prajna，智慧）持身 大力大方便 大愿大智海 大慈性无量 大悲身殊妙 般若（Prajna，智慧）具大智 善巧大方便 大神变大力 勇健大速疾 大神变遍闻 大力大敌怨 摧坏三有山 执持金刚杵 威猛大勇健 大怖作大畏 尊者最胜种 上师密咒尊 安住大乘理 大乘理最胜 以上三十七菩提曼荼啰（Mandala，坛城）赞金刚菩提心八十六名计二十四颂。 大毗卢遮那（Vairocana，光明遍照） 大寂大牟尼（Muni，圣者） 从
English
English version (引)ye(three times) va(引) ji(引) shu va(two combined) ra(four times) A ra pa ca na ya di na mo (tight call) The above is the ultimate calculation of the Illusion Net, totaling three verses. Thus, Bhagavan (Bhagavan, The Blessed One), the Bodhi arises from the letter 'A'. The letter 'A' is the most supreme, a profound and subtle letter of great meaning. Great birth, meaning no birth, far removed from verbal expression. The supreme cause of sound, capable of revealing all verbal expressions. Great greed, great offering, all beings rejoice. Great hatred, great offering, all afflictions, great enemies. Great delusion, great offering, dispelling foolishness from the deluded mind. Great wrath, great offering, great wrath, great harm from enemies. Great desire, great offering, capable of removing all cravings and desires. Great desire and great bliss, great joy and great attachment. Great form and great body, great marks and great child. Great name, great vastness, vast Mandala (Mandala, sacred enclosure). Holding the great sword of wisdom, overcoming the great hook of afflictions. Great name, great reputation, great light, great illumination. Good wisdom, holding great illusion, great illusion accomplishing the meaning of phenomena. Great illusion, most wonderful bliss, great illusion bestowing illusion. Great giving, the most supreme venerable one, Śīla (Śīla, morality) is held as the most important. Great patience, steadfast and firm, great diligence, courageous and fierce. Great meditation, abiding in right samadhi, great Prajna (Prajna, wisdom) upholding the body. Great power, great skillful means, great vows, great ocean of wisdom. Great loving-kindness, nature immeasurable, great compassion, body supremely wonderful. Prajna (Prajna, wisdom) possessing great wisdom, skillful great skillful means. Great miraculous power, great strength, courageous, swift and quick. Great miraculous power, universally heard, great strength, great enemy. Destroying the mountain of the three realms, holding the Vajra (thunderbolt scepter). Fierce and mighty, great courage, creating great fear and great dread. Venerable one, the most supreme lineage, Guru (spiritual teacher), the venerable one of secret mantras. Abiding in the principle of the Great Vehicle, the principle of the Great Vehicle is the most supreme. The above are thirty-seven verses praising the Vajra Bodhicitta (diamond mind of enlightenment) with eighty-six names in the Bodhi Mandala (Mandala, sacred enclosure). Great Vairocana (Vairocana, the Illuminator), great silence, great Muni (Muni, sage). From