English
English version The Seventy-one Names of the Great Mirror Wisdom of Chaluozan, with Ten Verses. The nature of true thusness is without self, in reality without words. Speaking of emptiness, the great king of oxen, the profound and vast Dharma sound. Blow the great conch of Dharma, strike the great Dharma bell. Not dwelling in Nirvana (Nirvana), the Dharma drum resounds in the ten directions. Without form, manifesting wondrous appearances, mind-born various colors. The auspicious light of all colors, manifesting complete and unremaining images. The most victorious great fame, the great freedom of the three realms. Dwelling in the supreme holy path, erecting the great Dharma banner. The body of a child in the three realms, the appearance of an elder, the lord of the world. Or the thirty-two marks, dignified and surpassing the three realms. Understanding the teacher of the world, the teacher of the world is fearless. Being a refuge for the world, protecting and being unsurpassed. Enjoying the treasury of emptiness, the ocean of all-knowing wisdom. Splitting the ignorance egg, destroying the net of birth and death. Purifying all afflictions, crossing the sea of Samsara. Wearing the crown of wisdom initiation, adorning perfect enlightenment. Cutting off the three kinds of suffering, attaining the three kinds of liberation. Being far from all obstacles, dwelling in the nature of equality with emptiness. Transcending the defilements of afflictions, the three times are all the same. The great dragon of all beings, appearing on the summit of the mountain of merit. Liberating from all afflictions, victoriously dwelling in the path of emptiness. Holding the great wish-fulfilling jewel, the most supreme among all jewels. Vast and becoming the Kalpa tree, the most supreme great virtuous vase. Benefiting all beings, providing benefit and joy as appropriate. Pure penetration, non-pure penetration, the Samaya penetration of time. Understanding the roots of beings, skillful in the three liberations. The penetration of merit, the penetration of Dharma, vast benefit and auspiciousness. Auspiciousness, most auspiciousness, the name, auspiciousness, and fame. Ceasing exuberant joy, great [朕-月+日] and great bliss. Respectfully attending and serving, joyfully praising great auspiciousness. The great giver, the most victorious尊, subtle and worthy of refuge. Great fear, the most supreme enemy, eliminating all terrors. Shikhi, Shilinni, Ruozhilu hanging hair. Five faces, five topknots, five-dimensional topknot adorned with flowers.
Chinese
圆顶大勤息 持最上梵行 苦尽大苦行 净住乔答摩 梵行知梵行 涅槃证梵行 离缚解脱身 解脱寂静性 证寂灭涅槃 速得妙圆寂 决断苦乐边 尽远离诸欲 无胜无等伦 无显亦无著 不易随用遍 无漏微细种 无尘离尘净 离失无过愆 善觉悟佛性 一切智通达 超过识法性 无二智可观 圆成无分别 三世正觉行 正觉无始终 最初佛无因 一智眼清净 如来妙智身 大说自在说 胜说说法王 无上无比等 无胜师子吼 普观咸欣喜 殊胜威光鬘 妙光吉祥相 手光遍炽盛 为大良医师 能除诸病苦 亦是妙药树 对治诸病怨 端严超三界 星宿曼茶啰 周遍十方界 普建大法幢 及张大伞盖 慈悲为道场 吉祥莲华舞 遍覆大宝盖 诸佛大威光 持诸正觉身 诸佛大相应 诸佛同一教 金刚宝灌顶 众宝自在主 世间自在主 诸执金刚尊 一切佛大心 而住诸佛心 一切佛大身 亦是诸佛语 金刚日大明 金刚月净光 离贪等大贪 众色炽盛光 正觉跏趺坐 持佛胜义法 正觉莲华生 摄持遍知藏 持诸幻化王 持明大觉王 金刚剑大利 清净 现代汉语译本 圆顶大勤息，持守最上的梵行（Brahmacarya，清净的行为）。 苦行已尽，完成伟大的苦行，乔答摩（Gautama，佛陀的姓）安住于清净之中。 通晓梵行，证悟梵行，涅槃（Nirvana，寂灭）是梵行的证明。 脱离束缚，身得解脱，解脱后是寂静的本性。 证得寂灭涅槃，迅速获得微妙的圆寂。 决断苦与乐的边际，完全远离各种欲望。 没有谁能胜过，没有谁能与之相等，不显露，也不执著。 不改变，随顺运用而周遍，没有烦恼的微细种子。 没有尘埃，远离尘埃而清净，没有缺失，没有过错。 善于觉悟佛性（Buddhatā，成佛的本性），一切智慧通达无碍。 超越了识（Vijñāna，意识）的法性，没有第二种智慧可以观察。 圆满成就，没有分别，是过去、现在、未来三世诸佛的正觉之行。 正觉没有开始，也没有终结，最初的佛没有原因。 以一智之眼，清净明澈，是如来（Tathāgata，佛的称号）微妙智慧之身。 善于演说，自在演说，是殊胜的说法之王。 无上无比，没有谁能与之相等，是无所畏惧的狮子吼。 普遍观察，令众生咸皆欣喜，具有殊胜的威光。 具有微妙的光明和吉祥的相，手上的光明遍布而炽盛。 是伟大的良医，能够去除各种疾病的痛苦。 也是微妙的药树，能够对治各种疾病的怨敌。 端庄美丽，超越三界（Trailokya，欲界、色界、无色界），如同星宿的坛城（Mandala，象征宇宙的图形）。 周遍十方世界，普遍建立大法幢。 张开巨大的伞盖，以慈悲作为道场（Bodhimanda，觉悟的场所）。 吉祥的莲花舞，遍布覆盖着大宝盖。 诸佛具有伟大的威光，持有诸佛正觉之身。 诸佛具有伟大的相应，诸佛宣说同一教法。 接受金刚（Vajra，坚固不坏的象征）宝的灌顶，是众宝自在之主。 是世间自在之主，是诸位执金刚尊（Vajrapani，金刚手菩萨）。 是一切佛的广大心量，安住于诸佛的心中。 是一切佛的广大身躯，也是诸佛的语言。 是金刚日的广大光明，是金刚月清净的光芒。 远离贪婪，如同广大的贪婪，是各种色彩炽盛的光芒。 以正觉的跏趺坐姿，持有佛陀殊胜的真义之法。 正觉从莲花中化生，摄持着遍知一切的宝藏。 持有各种幻化之王，持有明咒的大觉之王。 具有金刚剑的巨大威力，清净无染。
English
English version The great ascetic with a rounded topknot, upholding the supreme Brahmacarya (pure conduct). Having exhausted suffering, completing the great ascetic practices, Gautama (the Buddha's family name) dwells in purity. Knowing Brahmacarya, realizing Brahmacarya, Nirvana (cessation) is the proof of Brahmacarya. Freed from bondage, the body is liberated, and liberation is a state of peacefulness. Attaining the quiescence of Nirvana, quickly achieving wondrous Parinirvana (complete Nirvana). Decisively cutting off the edges of suffering and pleasure, completely abandoning all desires. None can surpass, none can equal, neither revealing nor clinging. Unchanging, universally applied, without the subtle seeds of defilements. Without dust, free from dust and pure, without loss, without fault. Skilled in awakening Buddhata (Buddha-nature), all wisdom is unobstructed. Transcending the nature of Vijnana (consciousness), there is no second wisdom to observe. Perfectly accomplished, without discrimination, it is the Right Awakening practice of the Buddhas of the past, present, and future. Right Awakening has no beginning and no end, the first Buddha has no cause. With the eye of one wisdom, clear and pure, it is the wondrous wisdom body of the Tathagata (the Buddha). Skilled in speaking, freely speaking, the supreme King of Dharma. Supreme and incomparable, none can equal, the fearless lion's roar. Universally observing, causing all beings to rejoice, possessing supreme majestic light. Possessing wondrous light and auspicious signs, the light from the hands pervades and blazes. The great and excellent physician, capable of removing the suffering of all diseases. Also the wondrous medicinal tree, able to counteract the enemies of all diseases. Dignified and beautiful, transcending the three realms (Trailokya: desire realm, form realm, formless realm), like a Mandala (cosmic diagram) of stars. Universally establishing the great Dharma banner throughout the ten directions. Spreading the great parasol, with compassion as the Bodhimanda (place of enlightenment). The auspicious lotus dance, covering the great jeweled canopy. The Buddhas possess great majestic light, holding the bodies of all Right Awakenings. The Buddhas possess great correspondence, the Buddhas teach the same Dharma. Receiving the Vajra (diamond, symbol of indestructibility) jewel empowerment, the sovereign of all jewels. The sovereign of the world, the Vajrapani (Vajra-holding Bodhisattva). The great mind of all Buddhas, dwelling in the hearts of all Buddhas. The great body of all Buddhas, also the speech of all Buddhas. The great light of the Vajra sun, the pure light of the Vajra moon. Free from greed, like great greed, the blazing light of various colors. Sitting in the posture of Right Awakening, holding the supreme Dharma of the Buddha's true meaning. Right Awakening born from the lotus, embracing the treasury of all-knowing. Holding the kings of all illusions, holding the great awakened king of mantras. Possessing the great power of the Vajra sword, pure and undefiled. -------------------------------------------------------------------------------- 最胜字 大乘断烦恼 大器金刚法 金刚甚深义 金刚慧了义 圆满波罗蜜 佛地为庄严 清净无我法 智月殊胜光 大勤幻化网 一切教中主 最胜金刚座 尽持诸智身 大普贤妙慧 地藏持世主 诸佛大法藏 化轮持种种 诸性最胜性 诸性持自在 无生法群义 持诸法自性 大慧刹那间 觉了一切法 现证一切法 能仁真实际 安住清净性 成正等正觉 一切佛现前 大智焰光明
Chinese
已上无量寿佛曼茶啰赞妙观察智二百七十五名计四十二颂。 随身成妙义 净除诸恶趣 救诸群生尊 度脱诸众生 独破烦恼阵 摧坏愚痴慢 智胜持吉祥 坚持可畏相 运动百手臂 举足舞蹈相 吉祥百手臂 周遍虚空舞 或以一足案 尽彼金轮际 或舒足一指 遍覆梵天界 一义无二法 胜义法无坏 种种表色等 心识俱相续 于有相空性 二种染着心 舍离三有染 成三有大乐 犹如清净云 亦如秋皎月 妙如初日轮 指甲赤铜光 宝冠帝青色 宝发大绀青 吉祥摩尼光 庄严化身佛 震动百世界 神足具大力 正念持自性 念住正定王 七觉妙花香 如来功德海 了知 现代汉语译本 最胜字 大乘断烦恼，大器金刚法，金刚甚深义，金刚慧了义，圆满波罗蜜（Pāramitā，到彼岸），佛地为庄严，清净无我法，智月殊胜光，大勤幻化网，一切教中主，最胜金刚座，尽持诸智身，大普贤妙慧，地藏持世主，诸佛大法藏，化轮持种种，诸性最胜性，诸性持自在，无生法群义，持诸法自性，大慧刹那间，觉了一切法，现证一切法，能仁真实际，安住清净性，成正等正觉，一切佛现前，大智焰光明。 已上无量寿佛曼茶啰（Maṇḍala，坛城）赞妙观察智二百七十五名计四十二颂。 随身成妙义，净除诸恶趣，救诸群生尊，度脱诸众生，独破烦恼阵，摧坏愚痴慢，智胜持吉祥，坚持可畏相，运动百手臂，举足舞蹈相，吉祥百手臂，周遍虚空舞，或以一足案，尽彼金轮际，或舒足一指，遍覆梵天界，一义无二法，胜义法无坏，种种表色等，心识俱相续，于有相空性，二种染着心，舍离三有染，成三有大乐，犹如清净云，亦如秋皎月，妙如初日轮，指甲赤铜光，宝冠帝青色，宝发大绀青，吉祥摩尼光，庄严化身佛，震动百世界，神足具大力，正念持自性，念住正定王，七觉妙花香，如来功德海，了知
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English version The Most Excellent Syllable The Great Vehicle severs afflictions, the great vessel of Vajra (Diamond) Dharma, the profound meaning of Vajra, the wisdom of Vajra understanding meaning, the perfection of Pāramitā (Perfection, going to the other shore), the Buddha-land as adornment, the pure non-self Dharma, the excellent light of the moon of wisdom, the great diligent illusion net, the lord of all teachings, the most excellent Vajra seat, completely holding the body of all wisdoms, the great Samantabhadra's (Universal Worthy) wonderful wisdom, Kṣitigarbha (Earth Treasury) holding the lord of the world, the great Dharma treasury of all Buddhas, the transformation wheel holding all kinds, the most excellent nature of all natures, holding the自在(Skt: Isvara, autonomy) of all natures, the meaning of the group of unborn Dharmas, holding the self-nature of all Dharmas, in a moment of great wisdom, awakening to all Dharmas, directly realizing all Dharmas, the true reality of the capable one, abiding in pure nature, attaining complete and perfect enlightenment, all Buddhas appearing before, the great wisdom flame light. The above is the praise of Amitābha's (Infinite Light Buddha) Maṇḍala (Sacred geometric configuration) of the Wonderful Observing Wisdom, with two hundred and seventy-five names, totaling forty-two verses. Adorning the body with wonderful meaning, purifying all evil destinies, saving all living beings, delivering all sentient beings, single-handedly breaking the array of afflictions, destroying ignorance and pride, wisdom victorious holding auspiciousness, firmly holding a fearsome appearance, moving hundreds of arms, raising feet in a dancing posture, auspicious hundreds of arms, dancing throughout the void, sometimes pressing down with one foot, reaching the edge of that golden wheel, sometimes extending one toe, covering the Brahma (Creator God) heaven realm, one meaning without two Dharmas, the ultimate meaning Dharma is indestructible, various representations of colors and so on, mind and consciousness continuously connected, in the existence of form and emptiness, two kinds of attachment minds, abandoning the defilements of the three existences, attaining great bliss of the three existences, like a pure cloud, also like the bright moon of autumn, wonderfully like the first sun, fingernails with red copper light, crown of lapis lazuli color, hair of great dark blue, auspicious Mani (Wish-fulfilling jewel) light, adorning the transformation body Buddha, shaking hundreds of worlds, divine feet possessing great power, right mindfulness holding self-nature, mindfulness abiding in the king of right concentration, seven awakening wonderful flower fragrance, Tathāgata's (Thus Come One) ocean of merits, knowing