English
English version: The protector causes one to obtain protection. Wishing to seek a kingdom, one obtains a kingdom. Wishing to rely on someone, one finds reliance. For crossing the sea of birth and death, one becomes a boat and raft. Able to remove the suffering of illness, one becomes a great king of medicine. Regarding the laws of acceptance and rejection, one gains discerning wisdom. Also, one becomes the light of wisdom, illuminating and shattering the darkness of evil views and foolish ignorance. Manjushri Wisdom Bodhisattva Mahasattva, like a wish-fulfilling jewel, benefits all according to their desires, causing all to be fulfilled. He truly knows all-knowing wisdom (sarvajna-jnana), possesses the five eyes (panca-caksuh: the divine eye, the wisdom eye, the dharma eye, the Buddha eye, and the physical eye), cultivates various material offerings and fearless dharma offerings, and the six perfections (paramita: generosity, morality, patience, diligence, concentration, and wisdom). He obtains the four fearlessnesses (catu-vaisaradyani) and abides in the ten grounds (dasabhumi). The great treasury of merit and wisdom, the doors of samadhi (meditative absorption) are all perfected, and he truly knows the nature of dharma as non-dual. He truly knows the differences in appearances, and truly knows the purity of various billions of appearances, because the self-nature of the Tathagata is empty. This most supreme name and meaning, the non-dual dharma meaning, if one upholds, reveals, and manifests it, then it can benefit all sentient beings, causing them to depart from the thick forest of evil views and afflictions. The above is the merit of the third cycle, totaling fifty-two verses. Vajrapani Vajradhara Bodhisattva Mahasattva, Bhagavan Manjushri Wisdom Bodhisattva Mahasattva, the most supreme and revered body of wisdom of all Tathagatas, the non-dual name and meaning, like a great mani jewel on the crown of the Buddha's head. If good men and good women delight in practicing, relying on this most supreme secret practice, they should remember and contemplate the meaning of the verses three times daily, with the words and phrases complete and correct, upholding, reciting, and reading without any errors, truly knowing the dharma and explaining it to others. Relying on each name, one should contemplate the wisdom body of Manjushri Bodhisattva, abide in the universal gate practice, wholeheartedly believe and accept, and attain a victorious understanding, knowing the most supreme meaning of all dharmas, and attaining unobstructed wisdom. One will be able to fully understand the affairs of the three times (past, present, and future) and beginningless time. Moreover, one will obtain all Buddhas and all Bodhisattvas appearing before them, giving rise to and revealing all dharma doors. All Buddhas and all Bodhisattvas, with body, speech, and mind, truly embrace them in the fundamental nature. All Buddhas and all Bodhisattvas, together bestow blessings, benefit, and embrace them, obtaining fearless eloquence in all dharmas, penetrating all dharmas of the Sravakas, Arhats, and Pratyekabuddhas, and being able to contemplate the self-nature of no-self, subduing all evil great wrath. --------------------------------------------------------------------------------
Chinese
怒王执金刚等。救度世间作大利益。化现种种无量身相。有大光明具诸威力。复能成就一切咒印。现证三昧曼茶啰法。所有一切密咒明咒。诸大明王诸恶魔类频那夜伽诸恶魔怨般当机啰大无能胜。于昼夜中而常卫护。复有梵王帝释噜陀罗天那罗延天童子天大自在天迦哩底迦天大黑天傩底计说罗天焰摩天王水神火神毗沙门天诃利帝母乃至拥护十方世界神。于日夜中常当卫护。若行若住若坐若卧若睡若觉(或处禅定或出禅定)一切时中常当卫护。或独居止成居阓闹或居王城聚落村邑巷陌空舍四衢门厢山林江河一切住处。若净若秽放逸等处。恒当卫护常得安隐。复有天龙夜叉乾闼婆阿修罗迦楼罗紧那罗摩睺罗迦人非人等。及诸宿曜集主母众七母鬼众药叉女众毗舍遮女众一切鬼母。如是等众并诸眷属。增长寿命获大吉祥。 已上第四轮功德计一十九颂句。 金刚手执金刚菩萨摩诃萨。若有于此最胜名义如佛顶髻大摩尼宝。每日三时精进无懈。专一受持书写读诵正念思惟。文殊菩萨摩诃萨智身色相具足。由是力故不久速见菩萨化身。又复得见诸佛菩萨住虚空中化现无量种种色身。此大有情永不复堕一切恶趣。当来不生卑贱种族。不生边地诸根不具。又复不生诸邪见家。亦不受生无佛刹土。生值佛国不舍正法。永不生 现代汉语译本：怒王执金刚（忿怒的金刚手菩萨）等，救度世间，作大利益。化现种种无量身相，有大光明，具诸威力。又能成就一切咒印，现证三昧曼茶啰法（证悟各种禅定和坛城仪轨）。所有一切密咒明咒，诸大明王，诸恶魔类，频那夜伽（象头神），诸恶魔怨，般当机啰（一种障碍），大无能胜（一种护法神），于昼夜中而常卫护。复有梵王、帝释（因陀罗）、噜陀罗天（湿婆神）、那罗延天（毗湿奴神）、童子天、大自在天（湿婆神的别称）、迦哩底迦天（鸠摩罗天）、大黑天（摩诃迦罗）、傩底计说罗天（难提计湿婆罗）、焰摩天王（阎摩）、水神、火神、毗沙门天（多闻天王）、诃利帝母（鬼子母），乃至拥护十方世界神，于日夜中常当卫护。若行若住若坐若卧，若睡若觉（或处禅定或出禅定），一切时中常当卫护。或独居止，或居阓闹（市场），或居王城聚落村邑巷陌空舍四衢门厢山林江河一切住处，若净若秽放逸等处，恒当卫护，常得安隐。复有天龙夜叉乾闼婆阿修罗迦楼罗紧那罗摩睺罗迦人非人等，及诸宿曜集主母众七母鬼众药叉女众毗舍遮女众一切鬼母，如是等众并诸眷属，增长寿命，获大吉祥。 已上第四轮功德计一十九颂句。 金刚手执金刚菩萨摩诃萨（手持金刚的金刚手菩萨）。若有于此最胜名义如佛顶髻大摩尼宝，每日三时精进无懈，专一受持书写读诵正念思惟，文殊菩萨摩诃萨（文殊菩萨）智身色相具足。由是力故，不久速见菩萨化身。又复得见诸佛菩萨住虚空中化现无量种种色身。此大有情永不复堕一切恶趣。当来不生卑贱种族，不生边地诸根不具，又复不生诸邪见家，亦不受生无佛刹土，生值佛国不舍正法，永不生。
English
English version: Wrathful King Vajrapani (Wrathful Vajrapani), saves the world and brings great benefit. Manifesting various immeasurable forms, possessing great light and all powers. Able to accomplish all mudras and mantras, directly realizing the Samadhi Mandala Dharma (realizing various samadhis and mandala rituals). All secret mantras and vidya mantras, all great vidyarajas, all demons, Vinayaka (Ganesha), all demonic enemies, Bandhamkara (an obstacle), Aparajita (an auspicious deity), constantly protect day and night. Furthermore, Brahma, Indra (Shakra), Rudra (Shiva), Narayana (Vishnu), Kumara, Mahadeva (another name for Shiva), Kartikeya, Mahakala, Nandikesvara, Yama (King Yama), water deities, fire deities, Vaishravana (King Vaishravana), Hariti (Mother Hariti), and even the gods protecting the ten directions, constantly protect day and night. Whether walking, standing, sitting, or lying down, whether sleeping or awake (whether in meditation or emerging from meditation), they constantly protect at all times. Whether dwelling alone, or in crowded markets, or in royal cities, settlements, villages, alleys, empty houses, crossroads, gates, mountains, forests, rivers, all dwelling places, whether clean or unclean, in places of indulgence, they constantly protect, always attaining peace. Furthermore, devas, nagas, yakshas, gandharvas, asuras, garudas, kinnaras, mahoragas, humans, non-humans, and all the constellations, the assembly of mothers, the seven mother ghosts, the yaksha women, the pishacha women, all demon mothers, such beings and their retinues, increase lifespan and obtain great auspiciousness. The above fourth wheel of merit consists of nineteen verses. Vajrapani Bodhisattva Mahasattva (Vajrapani Bodhisattva). If one holds, writes, recites, contemplates, and reflects upon this supreme name and meaning, like a great mani jewel on the Buddha's crown, diligently and without懈怠 three times a day, with focused attention, then Manjushri Bodhisattva Mahasattva (Manjushri Bodhisattva) will be complete with wisdom, body, form, and appearance. By this power, one will soon see the manifested body of the Bodhisattva. Furthermore, one will see all the Buddhas and Bodhisattvas dwelling in the sky, manifesting immeasurable forms of various colors. This great sentient being will never fall into all the evil realms. In the future, one will not be born into lowly castes, nor in border regions with incomplete faculties, nor in families with wrong views, nor will one be born in Buddha-less lands. One will be born in Buddha-lands, not abandoning the Dharma, and will never be born. --------------------------------------------------------------------------------
Chinese
于长寿天中。不生饥馑斗战劫中。不生五浊恶世。生生世世远离王难盗贼怨对。不生贫穷及困苦处。不闻轻贱毁谤恶语。生生世世生贤善家尊贵人中。圆满色相端严具足。于世间中无不爱敬。凡所生处人皆喜见。出言诚实人所信受。得宿命智有大眷属。具大财富增益无尽。最上功德皆悉具足。六波罗密及方愿智力自性功德亦复具足。修四梵行圆满具足。正念正知于诸议论无有怖畏。言词明了辩才无碍。无懈怠心知足少欲复能安尉一切众生。如阿阇黎师长无异恭敬。承事工巧技艺神通智等。外论教典若文若义。昔所未闻悉皆洞达。戒足寿命诸行清净。常乐出家圆满近圆于一切智。永不忘失大菩提心。不复趣入声闻罗汉缘觉境界。 已上第五轮功德计五十二颂句。 金刚手执金刚菩萨摩诃萨。此最胜名义具足无量无边功德故。复能出生如是无量无边种种功德之聚。金刚手执金刚菩萨摩诃萨。若善男子真实受持最胜名义者。当知是人究竟福德智慧资粮。速疾圆满诸佛功德。不久成证阿耨多罗三藐三菩提。安住世间不般涅槃。为诸众生遍十方界。建大法幢击大法鼓。作大法王演说无尽无上妙法。即说咒曰。 已上总结五轮功德。 唵(引)萨哩嚩(二合)达哩摩(二合引一句)阿婆(引)嚩(二句) 现代汉语译本： 于长寿天中，不生于饥荒、战争劫难之中，不生于五浊恶世。生生世世远离王难、盗贼、怨敌。不生于贫穷及困苦之处，不听到轻贱、毁谤的恶语。生生世世生于贤善之家，尊贵之人中。圆满的色相端正庄严具足，在世间中无不被爱敬。凡是所生之处，人们都欢喜见到。说出的话诚实，被人所信服。得到宿命智，有广大的眷属，具备广大的财富，增长无尽。最上等的功德都完全具备，六波罗蜜（Six Paramitas，六种到达彼岸的方法）及方便、愿力、智慧、自性功德也完全具备。修习四梵行（Four Brahmaviharas，四种清净的德行）圆满具足，正念正知，对于各种议论没有怖畏。言辞明了，辩才无碍，没有懈怠之心，知足少欲，并且能够安慰一切众生。如同阿阇黎（Acharya，导师）、师长一样恭敬，承事工巧技艺、神通智慧等。外道的教典，无论是文字还是义理，过去没有听闻过的，都能够完全通达。戒行具足，寿命长久，诸行清净，常常乐于出家，圆满近圆于一切智。永远不忘失大菩提心，不再趣入声闻（Śrāvaka，通过听闻佛法而证悟者）、罗汉（Arhat，已断除烦恼，达到涅槃的修行者）、缘觉（Pratyekabuddha，无师自悟者）的境界。 以上是第五轮的功德，总计五十二颂句。 金刚手执金刚菩萨摩诃萨（Vajrapani Bodhisattva Mahasattva，手持金刚杵的金刚手菩萨）。因为这最殊胜的名义具足无量无边的功德，所以又能出生如此无量无边种种功德之聚。金刚手执金刚菩萨摩诃萨，如果善男子真实受持这最殊胜的名义，应当知道这个人究竟的福德智慧资粮，迅速圆满诸佛的功德，不久就能成就证得阿耨多罗三藐三菩提（Anuttara-samyak-sambodhi，无上正等正觉）。安住世间而不般涅槃（Parinirvana，完全的涅槃），为了诸众生遍布十方世界，建立大法幢，击大法鼓，作大法王，演说无尽无上的妙法。即说咒曰： 以上总结五轮功德。 唵(引)萨哩嚩(二合)达哩摩(二合引一句)阿婆(引)嚩(二句)
English
English version: In the heavens of long life, one is not born into times of famine, war, or劫 (kalpa, aeon) . One is not born into the evil world of the five turbidities. In life after life, one is far from the difficulties caused by kings, thieves, and enemies. One is not born into poverty or hardship, nor does one hear words of contempt, slander, or abuse. In life after life, one is born into virtuous and noble families, among honorable people. One's appearance is complete, with perfect and dignified features, and one is universally loved and respected in the world. Wherever one is born, people are delighted to see them. One's words are truthful and trusted by others. One attains knowledge of past lives (宿命智, S宿命通宿命智prajñā of past lives), has a large retinue, possesses great wealth that increases without end, and is fully endowed with the highest merits. One is also fully endowed with the Six Paramitas (六波罗蜜, six perfections) and the skillful means, vows, power, wisdom, and intrinsic virtues. One cultivates the Four Brahmaviharas (四梵行, four immeasurables) completely and perfectly, maintains right mindfulness and right knowledge, and has no fear in any discussions. One's speech is clear, one's eloquence is unimpeded, one has no laziness, is content and desires little, and is able to comfort all beings. One is respected like an Acharya (阿阇黎, teacher) or a master, and one serves with skill in crafts, arts, supernatural powers, and wisdom. One fully understands the teachings of external doctrines, whether in text or meaning, that one has never heard before. One's precepts are complete, one's lifespan is long, one's conduct is pure, one is always happy to renounce the world, and one perfects the path to omniscience. One never forgets the great Bodhicitta (大菩提心, the mind of enlightenment) and no longer enters the realms of Śrāvakas (声闻, hearers), Arhats (罗汉, liberated beings), or Pratyekabuddhas (缘觉, solitary realizers). The above describes the merits of the fifth wheel, totaling fifty-two verses. Vajrapani Bodhisattva Mahasattva (金刚手执金刚菩萨摩诃萨, the Bodhisattva Mahasattva who holds the vajra in his hand). Because this most excellent name possesses immeasurable and boundless merits, it can generate such immeasurable and boundless collections of various merits. Vajrapani Bodhisattva Mahasattva, if a virtuous man truly upholds this most excellent name, know that this person's ultimate merit and wisdom resources will be quickly perfected, and the merits of all Buddhas will be swiftly accomplished. Before long, one will attain Anuttara-samyak-sambodhi (阿耨多罗三藐三菩提, unsurpassed perfect enlightenment), abide in the world without entering Parinirvana (般涅槃, complete nirvana), and for the sake of all beings throughout the ten directions, establish the great Dharma banner, beat the great Dharma drum, act as the great Dharma king, and expound the endless and supreme wonderful Dharma. Thus, the mantra is spoken: The above summarizes the merits of the five wheels. Om (引) Sarva (二合) Dharma (二合引一句) Abha (引) Va (二句) --------------------------------------------------------------------------------